The theory first proposed by Ian Hutchesson that all of the scrolls in the
caves at Qumran were deposited as a hiding in 63 BCE in the context of
the arrival of Pompey is alive and well. Hutchesson presented this theory
first on Orion in 1997, and in print in I. Hutchesson, '63 BCE: A Revised
Dating for the Depositation of the Dead Sea Scrolls', _Qumran
Chronicle_ 8 (Nov 1999): 177-194. (The term 'depositation' coined by
Ian refers to the process of depositing in all of the caves as an event,
which the word 'deposit' does not quite convey.)

Hutchesson has been invited by the organizers of international SBL to
present on the 63 BCE theory at the conference in Rome in July, and
I understand an article from a senior scholar familiar from many
publications in the Qumran field, discussing and reacting to
Hutchesson's theory sympathetically is either in preparation or
perhaps already in press.

It was on this forum back in 1997 that Hutchesson first set forth this
proposal (along with two other electronic lists simultaneously). Citing
the proper names in 4QMishC which cluster in the years immediately
around Pompey, and the absence of secure references to dateable
personal names after Pompey, Hutchesson proposed that the Qumran
scrolls were a hiding in the context of a Roman invasion (as commonly
thought), but that the Qumran field may have been looking at the
wrong Roman invasion (late 1st CE) instead of perhaps the
correct one (63 BCE).

In this alternative model the palaeographic hands represented at Qumran
are part of a diverse spectrum of simultaneous scribal writing of various
kinds and scribal schools functioning simultaneously, the product of
a collection of texts gathered from diverse sources, on analogy with
contemporary language dialects, rather than the stepped-sequence
datings with exclusive, narrow chronological slots of the Cross 1961
script charts. It is a slight reform in the palaeographic dating estimates
in several classes of scripts on the order of decades, which is
practically nothing when looked at with perspective, i.e. it is a
proposal of almost hairline adjustment in a few datings rather than any
significant revolution in palaeographic dating.

The Qumran field already has all of the scrolls in composition
ending c. mid-1st BCE (the Copper Scroll being about the one exception,
with a distinct isue debated in the Qumran field concerning whether the
CS is to be regarded as part of, or different from, the other text
deposits).
The 63 BCE theory (or some close variant thereof, i.e. a Gabinius
theory) would bring the dating of the deposits and the copies into
line with the end of the production of new compositions. This is an
alternative to present prevailing assumptions of about a century of
scribal copying of existing texts without new compositions at all until
the time of the First Revolt in the 1st CE (apart from CS).

Hutchesson proposes that the scrolls are from the Sadducees
with Aristobulus II, who controlled the site of Qumran at the time
of Pompey's arrival, and that this would be the end of the most
important period of habitation at Qumran. Qumran was of course
reinhabited with people after this time (there is a fire at First Revolt;
there is Bar Kochba-era presence early 2nd BCE), but in this theory
these later habitations would be subsequent and discontinuous with
the habitation which ended with the Roman arrival of 63 BCE. The
later habitations at Qumran would not have introduced new literary
text scroll deposits (although they could have discovered some of
them and taken some of the texts). The original hiders, in Hutchesson's
argument, were killed in Jerusalem in the takeover by Pompey, and
the valuable manuscripts were never recovered by their original
owners. Hutchesson does not regard the Essenes as involved in the
scrolls or their deposits, nor does he regard Qumran as the referent
of Pliny. It is a 'Sadducee' theory proposal, as Hutchesson presents
it. Hutchesson acknowledges a significant debt to Norman Golb's
Jerusalem-origin theory for the scrolls, but proposes a Jerusalem-origin
of 63 BCE to be the correct Jerusalem-origin, rather than a First
Revolt Jerusalem-origin (Golb's dating).

Greg Doudna


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