Auke, List:

AB:  The immediate interpretant always is specific for a given response as
Short has it.


That is not how I understand it.  The Immediate Interpretant is internal to
the Sign, and corresponds to what Peirce at least once called "the
Intentional Interpretant, which is a determination of the mind of the
utterer" (EP 2.478).  Consequently, it is not tied to any *actual *response
(Dynamic Interpretant) in an interpreter; rather, it defines the range
of *possible
*responses.  "My Immediate Interpretant is implied in the fact that each
Sign must have its peculiar Interpretability before it gets any Interpreter
... The Immediate Interpretant is an abstraction, consisting in a
Possibility" (SS 111).  Analogous to the blackboard diagram in Peirce's
cosmology, the Immediate Interpretant is a continuum of potentiality on
which the Dynamic Interpretant is actualized, and the universal tendency to
take habits then leads to the development of the Final Interpretant.

AB:  So, if an immediate interpretant, being involved in a dynamical
interpretant, has its feeling, action and thought modalities, those very
same modalities may be assumed to be present in the dynamical interpretant.


The Immediate Interpretant *determines* the Dynamic Interpretant; i.e.,
whether the Immediate Interpretant is a Possible, Existent, or Necessitant
*constrains* whether the Dynamic Interpretant can be a Possible, Existent,
or Necessitant.  If the Immediate Interpretant is limited to a range of
feelings, then the Dynamic Interpretant must be an actual feeling.  If the
Immediate Interpretant also includes a range of actions, then the Dynamic
Interpretant can be an actual action or feeling, but it cannot be an actual
thought.  If the Immediate Interpretant further includes a range of
thoughts, then the Dynamic Interpretant can be an actual thought, action,
or feeling.

Regards,

Jon Alan Schmidt - Olathe, Kansas, USA
Professional Engineer, Amateur Philosopher, Lutheran Layman
www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt

On Thu, Oct 20, 2016 at 9:50 AM, Auke van Breemen <a.bree...@chello.nl>
wrote:

> Jon,
>
>
>
> I agree with:
>
> my current understanding--still tentative, admittedly--is that the
> Immediate Interpretant is the range of all *possible *Interpretants, the
> Dynamic Interpretant is the occurrence of any *actual *Interpretant, and
> the the Final Interpretant is the development of a *habitual *Interpretant;
> i.e., a habit of interpretation.
>
>
>
> That is besides one detail. The immediate interpretant always is specific
> for a given response as Short has it. However, in between a sign and its
> interpretant a lot of experimentation in the imagination (as Peirce recalls
> his brother gives as an explanation for an apt reaction on the occasion of
> a dress catching fire) may have taken place. However, in each run through
> the imagination only one immediate interpretant is present.
>
>
>
> With regard to:
>
> Each of these can then be trichotomized into feeling, action, and
> thought.  In my mind, this follows the order of determination that leads to
> classification, as well as the order of semeiotic process.  Universes and
> Categories come into play with the observation that this approach defines
> the three Interpretants in terms of modality, rather than dividing each
> individual Interpretant on that basis.
>
> -
>
>
>
> I suggest to apply Ockham’s razor in order to get a description of the
> process in which the sign aspects develop their import. In a dynamical
> nterpretant aspect, an immediate interpretant aspect is involved. So, if an
> immediate interpretant, being involved in a dynamical interpretant, has its
> feeling, action and thought modalities, those very same modalities may be
> assumed to be present in the dynamical interpretant.
>
>
>
> Best regards,
>
>
>
> Auke van Breemen
>
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