Dear Stephen:

As I have read, Peirce desired nothing more than to accede to the title of
"Second Aristotle"

From the first paragraph of  first volume of CP:

"[I intend] to make a philosophy like that of Aristotle, that is to say, to
outline a theory so comprehensive that, for a long time to come, the entire
work of human reason, in philosophy of every school and kind, in
mathematics, in psychology, in physical science, in history, in sociology,
and in whatever other departments may be, shall appear as the filling up of
its details."
http://paulhague.net/kindred-spirits/peirce/




*Ben Novak*
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Telephone: (814) 808-5702
Mobile: (814) 424-8501

*"All art is mortal, **not merely the individual artifacts, but the arts
themselves.* *One day the last portrait of Rembrandt* *and the last bar of
Mozart will have ceased to be—**though possibly a colored canvas and a
sheet of notes may remain—**because the last eye and the last ear
accessible to their message **will have gone." *Oswald Spengler

On Mon, Feb 12, 2018 at 10:22 AM, Stephen C. Rose <stever...@gmail.com>
wrote:

> 173. But fallibilism cannot be appreciated in anything like its true
> significancy until evolution has been considered. This is what the world
> has been most thinking of for the last forty years -- though old enough is
> the general idea itself. Aristotle's philosophy, that dominated the world
> for so many ages and still in great measure tyrannizes over the thoughts of
> butchers and bakers that never heard of him -- is but a metaphysical
> evolutionism.
>
> Peirce: CP 1.174 Cross-Ref:††
>
>
> Interesting. Has anyone done a study of Peirce and Aristotle. In what did
> Peirce's alleged tyranny consist?  This is in something I found in an old
> book I have but it is also in CP. Did classify Aristotle as a dualist or
> nominalist? Or more narrowly as here?
>
> amazon.com/author/stephenrose
>
>
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>
>
>
>
>
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