Gary, List

I’m going to sideline the poetic musings, because I consider them, not 
prescientific - suggesting a kernel of scientific validity - but rather, an 
example of the non-scientific 18th [and prior] century theory of ‘vitalism’ .  
Vitalism suggests that the basis of life is a ’vital force’…Some equate this 
force with ‘god’; some with the soul’ . The point was to suggest that life had 
an essential causal nature not reducible to the physicochemical realm- ie, 
mechanical reductionism.. This may be quite scientifically valid but I feel it 
diverts the issue. 

But modern science, focused around the examination of individual units both in 
their own nature and in constant interaction - in both the physicochemical and 
biological realms [ atoms, molecules, cells] - which function as individual 
units [ ie with ‘walls’ or finite boundaries, ie in a mode of 2ns]  engaged in 
constant informative interactions with other units[ ie, in semiotic 
interaction] ….rejects  this common vital force.  

Sufi Rumi terms this vital force as ‘consciousness’ .  Peirce defines 
consciousness as Firstness or Feeling and considers that semiosis, ie, the 
transformation of input data into ‘meaning’ - operates in all realms [ see 
4.551] - which also means that all three categorical modes necessarily operate 
in all realms. [Feeling, Reaction, Habit]…even in the simplest chemical 
molecule.  That is - it’s not just Feeling alone….but mechanical l discreteness 
[2ns] and non-mechanical development of common habits of organization [3ns]

The problem I have with vitalism or similar theories is their reductionist 
focus both to ‘feeling’ [ 1ns alone] and also to the poetic suggestion that 
this vital force could be linked to a Common Cause/Origin to this ‘vital 
force’…[ a common Thirdness?, a merger of 1ns and 3ns?] We may all be made up 
of atoms and cells, but, there is no commonality of their organizational 
nature; ie, a Hydrogen molecule is not similar to an Oxygen molecule, and a 
eukaryote is not similar to a prokaryote.

Edwina



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> On Dec 13, 2024, at 3:17 AM, Gary Richmond <[email protected]> wrote:
> 
> List,:
> 
> I recently came upon this quotation by the 13th century Persian poet and 
> Sufi, Rumi:
> 
> "Consciousness sleeps in minerals, dreams in plants, wakes up in animals, and 
> becomes self aware in humans" - Jalal al-Din Rumi
> 
> This immediately made me think of Peirce's theory that consciousness is 
> ubiquitous and, in a sense, Rumi's sentence seems to flesh out that idea a 
> bit, albeit in a poetic sense.
> 
> Rumi develops the above thought a bit further in a poem in his masterpiece, 
> Masnavi. Here's a few lines of it:
> 
> I died to the mineral state and became a plant,
> I died to the vegetal state and reached animality,
> I died to the animal state and became a man,
> Then what should I fear? I have never become less from dying.
> At the next charge forward I will die to human nature,
> So that I may lift up my head and wings and soar among the angels,  
> 
> We post-moderns might think more of 'evolution' than of 'dying'. Of course, 
> Rumi is a poet and a Muslim mystic. However, he also wrote:
> 
> What am I to do, my friends, if I do not know?
> I am neither Christian nor Jew, neither Muslim nor Hindu.
> What am I to do? What can I do?
> 
> While essentially a poet, musician, and ritual dancer, it seems to me that in 
> some of his metaphysical writings that one sees something of a 
> proto-scientific mind-set at work as well.
> 
> Any thoughts?
> 
> Best,
> 
> Gary R
> 
> 
> 
> 
> 
> 
> 
> 
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ARISBE: THE PEIRCE GATEWAY is now at 
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https://www.cspeirce.com .  It'll take a while to repair / update all the links!
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