Macdonald writes:
> > The problem with anarchism, as I understand it, is that its opposition to
> > the state (centralized authority & power) _per se_ implies an opposition to
> > democracy, since without a state to enforce the rules, you can't have
> > democracy except under utopian conditions.
>
>It's amazing how little people actually know about anarchism (either the
>theoretical or the currents in practice today) these days. Sorry, Jim- this
>isn't a salvo at you, but in general I'm constantly stunned. I can only hope
>these are genuine errors and not attempts to create straw men.
>
>Anarchist theory involves a set of rules, ones that are to be enforced 
>strictly-
>but not a set of rulers. It will be no more legal- say the anarchists- under
>anarchist planning to walk into a crowded room and yell "fire", for 
>example. The
>anarchist will tell you that people properly emancipated would enforce such a
>rule and not wait around for a security guard to do it.

One reason why I'm not an expert on anarchism is that I always run into 
this kind of answer. I ask the question: "what happens if the 
anarcho-syndicalist commune across the river democratically decides to 
build a nuclear power plant (or to pollute the river)?" or if someone 
really does yell "fire" in a movie theater. The answer, of course, is that 
they wouldn't do it, since they're "properly emancipated." But I see that 
as assuming "utopian conditions." There's got to be a better answer to the 
free-rider problem than that people "wouldn't do it, since they're 
'properly emancipated.'" Given the inadequacy of the answer -- to what 
seems like a basic question -- I give up studying the anarchist's writings. 
(I also wonder: "properly emancipated" by whom?)

Now, I must say that I like William Morris' anarcho-communist utopia (NEWS 
FROM NOWHERE), but he's pretty clear that the utopia didn't arise without a 
long period of non-anarchist socialism beforehand.

> >That's why I favor socialism from below, which stresses the need for 
> mass self-organization, self-education, and self-democracy of the masses 
> of working people (and other oppressed group). While having a state 
> preserves this kind of grass-roots democracy, the existence of organized 
> mass movement keeps the state in line (which is why social democrats and 
> Stalinists don't like mass  movements they can't control).<

>There is something to what you are saying here- but all of my "Stalinist" 
>leanings are not of a lack of trust in the people but rather a total 
>distrust of the enemy and a knowledge that through many "below" routes 
>will the counter-revolution be organised.

we should also distrust those who stand "above" society and decide which 
movements from below are revolutionary (and thus okay) and which are 
counterrevolutionary (and thus not good). That decision can only be made 
democratically. And those "above" -- i.e., in positions of power -- are 
just as much part of society as those "below." They are subject to the same 
kinds of societal pressures, while they have power that can easily corrupt.

Jim Devine [EMAIL PROTECTED] &  http://bellarmine.lmu.edu/~jdevine

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