Hi Mat,
Thanks for these references. Milberg's work sounds interesting. From a
quick look I also wonder if Philip Mirowski's work ("More heat than
light") would qualify as de-constructionist?

I look forward to your thoughts on what are the key contributions of
post-modernism.

Btw I found an interesting set of lectures just looking on Google for
post-modernism which relates post-structuralism with Freud's
psychoanalysis and Marxian thought:
http://mediaculture.podomatic.com/ 
-raghu.


^^^^^
CB: To understand post-structuralism and deconstruction, have to understand the 
structural linguistics of de Saussure and the structural anthropology of 
Levi-Strauss.

http://en.wikipedia.org/wiki/Structuralism 


Structuralism
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For the use of structuralism in biology, see Structuralism (biology) 
Structuralism began in linguistics with the work of Ferdinand de Saussure. But 
many French intellectuals perceived it to have a wider application, and the 
model was soon modified and applied to other fields, such as anthropology, 
psychoanalysis and literary theory. This garnered in the dawn of structuralism 
as not just a method, but also an intellectual movement that came to take 
existentialism’s pedestal in 1960s France.[1]

As a method, the basics of structuralism consist of analyzing social events 
(speech, familial identity, and recounts of history, for example) to discover 
the synchronic structures that both underlie them and make them possible 
(language, kinship and narrative structure, respectively), which are then 
typically broken down into units, codes, rules of combination, etc. The 
essential theory underlying this method is that these structures are 
autonomous, and that their units are interdependent, because they are 
constituted through contrast with one another. So how we discursively conceive 
of ourselves, or anything, for that matter, is dependent on contexts found 
within historically contingent systems.[1]

Structuralism enjoyed much popularity, and its general stance of antihumanism 
was in sheer opposition to the Sartrean existentialism that preceded it. But in 
the 1970s, it came under internal fire from critics who accused it of being too 
rigid and ahistorical. However, many of structuralism’s theorists, from Michel 
Foucault to Jacques Lacan, continue to assert an influence on continental 
philosophy, and many of the fundamental assumptions of its critics, that is, of 
adherents of poststructuralism, are but a continuation of structuralism.[1]






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