[Sent by mistake -- gmail has a service to stop an e-mail when sent by
mistake, but I don't know how to use it.]

David Shemano wrote:
>How about "liberals," which is what they were before the progressives coopted 
>the name.<

Two apt definitions of "liberal" appear on line:
 -- favorable to or in accord with concepts of maximum individual
freedom possible, especially as guaranteed by law and secured by
governmental protection of civil liberties.
 -- favoring or permitting freedom of action, especially with respect
to matters of personal belief or expression: a liberal policy toward
dissident artists and writers.

Both of these definitions fit the two common definitions of "liberal,"
 i.e., (1) the classical or free-market liberals that David, Milton
Friedman, and others see as "liberal" and (2) the modern or New Deal
or Welfare State liberals of today's common parlance (and the target
of the GOP's hate).

The difference between classical and modern liberals comes from the
sources of freedom and un-freedom and their definition of "freedom."
The classicals see the state as the major source of un-freedom, except
of course when it's protecting their individual property rights (which
are the source of freedom). Folks like Milton Friedman see civil
liberties (free speech, etc.) as unimportant compared to individual
property rights and market freedom, but I'm sure that some of the
classicals value civil liberties. Democracy doesn't seem to be
valuable to the classical liberals, except in the form of a Lockean
alliance of property-owners against the non-owners.

The moderns see the state as a source of freedom when it provides
stuff like social services. In this view (and I agree), "individual
freedom" involves the availability of choices (whether they're due to
individual ownership of property or not). Thus, when the state (for
example) preserves a public park such as  Yellowstone, it provides
choices to individuals, i.e., freedom. It of course is also violating
other individuals' freedom (by taxing them, by keeping developers from
abusing the land and natural species, etc.) But while the classicals
don't seem to value democracy, the moderns see these trade-offs as
being dealt with only via democracy.
-- 
Jim Devine / "When truth is nothing but the truth, it's unnatural,
it's an abstraction that resembles nothing in the real world. In
nature there are always so many other irrelevant things mixed up with
the essential truth." -- Aldous Huxley
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