Earlier this year Michael Lebowitz wrote the comment
quoted below in relation to a discussion about new
advances in decision-making under conditions of
uncertainty. This paragraph is, to my mind, quite a
jewel. In these few words I have found an important
insight about a topic which I've thought about, but
obviously, have not correctly understood.

In the Grundrisse (and elsewhere) Marx points out that
money and capital are historically specific; that
these concept, or economic categories, do not have a
natural existence. Perhaps the same can be said about
uncertainty and incomplete information; that these
concepts are also historically specific; that they are
not "in nature." Marx taught me that capitalism
creates its own scarcity; that scarcity is not an
economic problem imposed by nature. Perhaps the same
can also be said about uncertainty and incomplete
information; capitalism also creates these, they are
not economic problems imposed by nature. They are
historically specific.

Would anyone here have reading suggestions on this
topic? I have much to learn (or re-lean).

From: "michael a. lebowitz"
Subject: Re: Depoliticisisng economics
Date: Sat, 14 Jan 2006 16:41:37 -0400

The point that immediately comes to mind ... though,
is that the uncertainty in an atomistic world where
people are separated by markets and have the incentive
to hide their intentions (even if deigning to
cooperate on occasion) is not the same as the
uncertainty that would exist where there are social
institutions being developed to facilitate the
exchange of information and thus the reduction of
uncertainty. Ie., if we are assuming the societies are
the same except for the ownership of capital, it makes
for a pretty unappealing conception of that better
world. Now, perhaps this current literature on
uncertainty (which I don't follow) helps to reveal the
costs of an atomistic society but I suspect it would
require a lot more than what people are doing-- ie., a
conception of a counterfactual alternative (which is
to say, the vision of a socialist society).



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