"What"  thesis is it that you are referring to?  That our Founding Fathers
were Christian, and were influenced by their Christian beliefs?

​


On Tue, Apr 22, 2014 at 4:17 PM, MJ <[email protected]> wrote:

>
> Believe you will find it difficult to support your thesis.
> I remain interested in quotes from those Founders identifying Book,
> Chapter and Verse providing basis for Article, Section and Clause or
> similar.
> The divine rights of kings has a biblical/Christian basis ... it was
> ousted in case you missed it.
>
> Regard$,
> --MJ
>
> "Although it had its share of strenuous Christians... the gathering at
> Philadelphia was largely made up of men in whom the old fires were under
> control or had even flickered out. Most were nominally members of one of
> the traditional churches in their part of the country.. and most were men
> who could take their religion or leave it alone. Although no one in this
> sober gathering would have dreamed of invoking the Goddess of Reason,
> neither would anyone have dared to proclaim his opinions had the support of
> the God of Abraham and Paul. The Convention of 1787 was highly rationalist
> and even secular in spirit." -- Clinton Rossiter, 1787; The Grand
> Convention, pp. 147-148
>
>
>
>
> At 03:05 PM 4/22/2014, you wrote:
>
> There is a separation between Church and State, as mandated by the
> Constitution and as it should be.  That has nothing to do with
> Christianity being the most influential dictate of our Founding Fathers,
> and still continues to be in this Nation....Again, whether you like it or
> not.​
>
>
> On Tue, Apr 22, 2014 at 12:53 PM, plainolamerican <[email protected]>
> wrote:
>  ​Unfortunately for you Plain Ol,  during yours and my lifetime,  the
> United States is, and will continue to be a non-secular Nation-State
> ----
> speculation noted ... not shared.
> A secular state is a concept of 
> secularism<http://en.wikipedia.org/wiki/Secularism>,
> whereby a state <http://en.wikipedia.org/wiki/State_%28polity%29> or
> country <http://en.wikipedia.org/wiki/Country> purports to be officially
> neutral in matters of religion <http://en.wikipedia.org/wiki/Religion>,
> supporting neither religion nor irreligion. 
> [1]<http://en.wikipedia.org/wiki/Secular_state#cite_note-1>A secular state 
> also claims to treat all its citizens equally regardless of
> religion, and claims to avoid preferential treatment for a citizen from a
> particular religion/nonreligion over other religions/nonreligion. Secular
> states do not have a state 
> religion<http://en.wikipedia.org/wiki/State_religion>(established religion) 
> or equivalent.
> The United States does not have an official religion at either the federal
> or state level. There are some traditions and customs regarding the use of
> a Bible when taking oaths in court, or for the President of the United
> States during the oath of office, but neither of these are required by law.
> The First Amendment to the United States 
> Constitution<http://en.wikipedia.org/wiki/First_Amendment_to_the_United_States_Constitution>is
>  written as "Congress shall make no law respecting an establishment of
> religion, or prohibiting the free exercise thereof; or abridging the
> freedom of speech, or of the press; or the right of the people peaceably to
> assemble, and to petition the Government for a redress of grievances" and
> is held to be applied to the state via the Fourteenth 
> Amendment<http://en.wikipedia.org/wiki/Fourteenth_Amendment_to_the_United_States_Constitution>.
> Furthermore, Article Six of the United States 
> Constitution<http://en.wikipedia.org/wiki/Article_Six_of_the_United_States_Constitution>prohibits
>  the use of any religious test as qualification for any public
> office.
>
> Alas, many American religious leaders resent the concept of religious
> freedom. What they seek is religious dominion. The late Jerry Falwell was a
> prime example of this; he despised
> America's Constitution, and desperately tried to advance dominion. Not a
> progressive society, but a fundamentalist one.
>
> “If we are going to save America and evangelize the world,†said
> Falwell, “We cannot accommodate secular philosophies that are
> diametrically opposed to Christian truth.â€
>
> Before the Constitution, religious leaders using "spectral evidence" to
> justify murder:
>
> How is this so different from the words of former Taliban spiritual leader
> Mullah Mohammed Omar who, before September 11, 2001, oversaw the campaign
> to destroy all his country's ancient Buddhist statues, some of which dated
> back to the second century? And what reason for this destruction? Omar
> explained: “I don't care about anything else but Islam.†Religious
> pluralism, indeed, any pluralism, is forbidden. Law comes from the
> "inspired" rule of the church or mosque.
>
>
> On Tuesday, April 22, 2014 11:24:51 AM UTC-5, KeithInTampa wrote:
>  ​Unfortunately for you Plain Ol,  during yours and my lifetime,  the
> United States is, and will continue to be a non-secular Nation-State,Â
> relying upon it's Christian heritage as its moral compass and depending
> upon Christian values, principals and tenets for the concept of "Ordered
> Liberty".  You hate this I know, and you and your secularist liberal
> friends do everything in your power to revise history,  but it's pretty
> much for naught!
>
>
>
>
> On Tue, Apr 22, 2014 at 12:18 PM, plainolamerican 
> <[email protected]<http://??>>
> wrote:
>  the government cannot mandate or regulate social behavior or morality.
> ---
> nor can the religious.
>
> the good news!
> as Americans become more secular the religious will lose political power
> and influence.
>
>
> On Tuesday, April 22, 2014 11:12:50 AM UTC-5, KeithInTampa wrote:
>  As a "Genocidal Conservative";Â  I think this just goes to show that the
> government cannot mandate or regulate social behavior or morality.  It's
> been tried and failed at each and every attempt.
>
> ​
>
>
> On Tue, Apr 22, 2014 at 11:35 AM, MJ <[email protected] <http://??>>
> wrote:
>  "Herewith another and yet worse confession: I do not see, or care, why
> it is thought my duty to like, or dislike, groups because of their race,
> creed, color, sex, sexual aberration, or national origin. Nor do I think it
> their duty to like me. I especially do not understand why the federal
> government should decide with whom I ought to associate."
>
>  "So what?"
>  How do you like them apples?
> By Fred Reed
> April 22, 2014
>
> I am puzzled as to why racism is thought to be a terrible thing, rather
> than entirely natural and often reasonable, and why people allow themselves
> to be brow-beaten about it. Maybe we should stop. Domestic tranquility
> would follow in torrents.
>
> As nearly as I can tell, a racist is one who approves of rigorous
> education, good English, civilized manners, minimal criminality, and
> responsible parenthood, among other things. I am, then, a racist. I see no
> reason to grovel about it.
>
> I decided long ago that if, while I was doing a radio interview, a
> caller-in told me, “You a racist!†I would hesitate as if puzzled, and
> say  “…So what?†This would add immeasurabbly to the planetary supply
> of stunned silence. The expectation is that anyone so charged will fall on
> his knees and beg for mercy. It would be a lesser offense to be caught
> sexually molesting autistic three-year-old girls while attending a Nazi
> torch-rally.
>
> Herewith another and yet worse confession: I do not see, or care, why it
> is thought my duty to like, or dislike, groups because of their race,
> creed, color, sex, sexual aberration, or national origin. Nor do I think it
> their duty to like me. I especially do not understand why the federal
> government should decide with whom I ought to associate.
>
> But back to “So what?†Among its charms is that there is no answer to
> it, other than huffing and puffing and indignant expostulation. All of
> these amuse me. Used frequently, “So what?†would shut up people who
> badly need to shut up, or else force them to think. Not likely, as most
> apparently cannot.
>
> Let us, improbably, glance at reality. A characteristic of human groups is
> that they do not like each other. The greater the difference between the
> groups, the greater the dislike; the closer the contact between them, the
> more open the friction. Note that before the advent of mass immigration,
> Americans of whatever politics had no dislike of Hispanics.
>
> Thus separation increases the likelihood of amity. Is this not obvious?
> The instinctive rancor between disparate groups accounts for most of the
> world’s problems. Moslems and Christians dislike each other, Tamils and
> Sinhalese, Cambodians and Vietnamese, blacks and whites, Americans and
> Frenchmen, men and women, homosexuals and the normal and, as Tom Lehrer
> famously sang, “…everybody hates the Jews.â€
>
> Except that in America Jews are so assimilated that most of us don’t
> remember to hate them. They aren’t different enough. I’ll have to make
> myself a note.
>
> Humans like to be among their own kind. This can mean many things. It can
> be political. In Washington, white liberals cheerlead for diversity while
> spending their time exclusively with white liberals and execrating
> Southerners, Jesus Creepers, genocidal conservatives (understood to mean
> all conservatives), Catholics, racists, owners of guns, rednecks, and so
> on. No dissenting voices are heard because, like conservatives, liberals
> choose to be among their own. Similarly, if in any of Washington’s dives
> you know that one person in a table of six has an IQ in excess 130, it is a
> good bet that all do. It isn’t snobbery. Smart people enjoy the company
> of smart people. Their own kind. So what?
>
> If left alone, people will naturally and peacefully form such associations
> as seem to them desirable. If left alone. So what?
>
> The Chinese cluster together in China Towns because they want to be among
> their own. So what? Jews have yeshivas because they want to preserve their
> culture. So what? On campus, black students want separate fraternities and
> dormitories. So what? When men can find a pretext for being among other
> men, they do. So what?
>
> In all of this, I am a bit of an outlier, having lived among many cultures
> and generally liked them. Some can do this. Yet as a white American of
> European extraction, I too want to preserve my culture. This involves (or
> did) respect for law, studiousness, the production of children within
> marriage, self-reliance, honesty, sexual restraint, and so on. Another part
> of my cultural package is the literature of Milne, Milton, Twain,
> Galsworthy, Gibbon, and others at length. I want my children to read them
>
> However, I do not want to impose my values and culture on others. American
> blacks for example are truly African Americans, and quite reasonably may
> have as little interest in European history as I do in African. Rationally
> this would argue for separate schools where each could study what and as it
> chose. For reasons impenetrable to me, to suggest this is thought worse
> than genocide.
>
> A reason for letting people associate as they choose is that, while groups
> naturally do not like each other, they overlap in curious ways.  Left to
> themselves, people sort these matters out like water reaching its level.
> When I lived in Washington I used to spend afternoons over a Bass and
> several of its friends at the Cafe Asia, on Wilson Boulevard just across
> Key Bridge into Virginia. The Asia was then staffed by Asian girls­Malays,
> Chinese, Vietnamese, and a lovely Japanese woman who managed it. The
> clientele ran to young white professionals.
>
> Their unanimous opinion held of these women by white men was highly
> favorable. Why? Well, these young ladies­they were ladies–were sleek,
> pretty, classy, never toilet-mouthed, and smart. Smart: One was doing
> graduate work in computer security, another was a wide-area network
> engineer, a third had been unable to find work after a master’s in
> biochem, and so was in dental school.
>
> Here we have an example of people, being left alone, deciding for
> themselves who to hang out with. The young white professionals had decided,
> probably not consciously, that the Asian women had enough in common with
> us, and enough not in common but appealing, that we really enjoyed them.
>
> Where is the fly in this ointment? I suppose we were racists, as we were
> assuredly discriminating racially: We thought Malays pretty. The horror. No
> doubt we were sinners all.
>
> Today of course we are federally admonished not to choose our own friends
> and neighbors as if our lives were our own business.  No. Instead we must
> follow the social directives of the Potomac Soviet, whether anyone wants to
> or not. Few do. In Washington, on the Hill, upper Connecticut, the inner
> suburbs, the outer suburbs, everywhere, clubs and restaurants are either
> almost perfectly white or perfectly black. Whites happily patronize Latin
> American restaurants intended for the general trade, yet in mini-barrios
> many venues tacitly are for browns only. So what?  It is how people want
> it. If freedom of association is racism, I am for it.
>
> So what?
>
>  http://www.fredoneverything.net/LaudableRacism.shtml
>
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