the government cannot mandate or regulate social behavior or morality. 
---
nor can the religious.

the good news!
as Americans become more secular the religious will lose political power 
and influence.

On Tuesday, April 22, 2014 11:12:50 AM UTC-5, KeithInTampa wrote:
>
> As a "Genocidal Conservative";  I think this just goes to show that the 
> government cannot mandate or regulate social behavior or morality.  It's 
> been tried and failed at each and every attempt.
>
> ​
>
>
> On Tue, Apr 22, 2014 at 11:35 AM, MJ <[email protected] <javascript:>>wrote:
>
>>  
>>
>> *"Herewith another and yet worse confession: I do not see, or care, why 
>> it is thought my duty to like, or dislike, groups because of their race, 
>> creed, color, sex, sexual aberration, or national origin. Nor do I think it 
>> their duty to like me. I especially do not understand why the federal 
>> government should decide with whom I ought to associate." *
>> *"So what?" *
>> *How do you like them apples? *By Fred Reed
>> April 22, 2014
>>
>> I am puzzled as to why racism is thought to be a terrible thing, rather 
>> than entirely natural and often reasonable, and why people allow themselves 
>> to be brow-beaten about it. Maybe we should stop. Domestic tranquility 
>> would follow in torrents.
>>
>> As nearly as I can tell, a racist is one who approves of rigorous 
>> education, good English, civilized manners, minimal criminality, and 
>> responsible parenthood, among other things. I am, then, a racist. I see no 
>> reason to grovel about it.
>>
>> I decided long ago that if, while I was doing a radio interview, a 
>> caller-in told me, “You a *racist!”* I would hesitate as if puzzled, and 
>> say  “…So what?” This would add immeasurably to the planetary supply of 
>> stunned silence. The expectation is that anyone so charged will fall on his 
>> knees and beg for mercy. It would be a lesser offense to be caught sexually 
>> molesting autistic three-year-old girls while attending a Nazi torch-rally.
>>
>> Herewith another and yet worse confession: I do not see, or care, why it 
>> is thought my duty to like, or dislike, groups because of their race, 
>> creed, color, sex, sexual aberration, or national origin. Nor do I think it 
>> their duty to like me. I especially do not understand why the federal 
>> government should decide with whom I ought to associate.
>>
>> But back to “So what?” Among its charms is that there is no answer to it, 
>> other than huffing and puffing and indignant expostulation. All of these 
>> amuse me. Used frequently, “So what?”would shut up people who badly need to 
>> shut up, or else force them to think. Not likely, as most apparently cannot.
>>
>> Let us, improbably, glance at reality. A characteristic of human groups 
>> is that they do not like each other. The greater the difference between the 
>> groups, the greater the dislike; the closer the contact between them, the 
>> more open the friction. Note that before the advent of mass immigration, 
>> Americans of whatever politics had no dislike of Hispanics.
>>
>> Thus separation increases the likelihood of amity. Is this not obvious? 
>> The instinctive rancor between disparate groups accounts for most of the 
>> world’s problems. Moslems and Christians dislike each other, Tamils and 
>> Sinhalese, Cambodians and Vietnamese, blacks and whites, Americans and 
>> Frenchmen, men and women, homosexuals and the normal and, as Tom Lehrer 
>> famously sang, “…everybody hates the Jews.”
>>
>> Except that in America Jews are so assimilated that most of us don’t 
>> remember to hate them. They aren’t different enough. I’ll have to make 
>> myself a note.
>>
>> Humans like to be among their own kind. This can mean many things. It can 
>> be political. In Washington, white liberals cheerlead for diversity while 
>> spending their time exclusively with white liberals and execrating 
>> Southerners, Jesus Creepers, genocidal conservatives (understood to mean 
>> all conservatives), Catholics, racists, owners of guns, rednecks, and so 
>> on. No dissenting voices are heard because, like conservatives, liberals 
>> choose to be among their own. Similarly, if in any of Washington’s dives 
>> you know that one person in a table of six has an IQ in excess 130, it is a 
>> good bet that all do. It isn’t snobbery. Smart people enjoy the company of 
>> smart people. Their own kind. So what?
>>
>> If left alone, people will naturally and peacefully form such 
>> associations as seem to them desirable. If left alone. So what?
>>
>> The Chinese cluster together in China Towns because they want to be among 
>> their own. So what? Jews have yeshivas because they want to preserve their 
>> culture. So what? On campus, black students want separate fraternities and 
>> dormitories. So what? When men can find a pretext for being among other 
>> men, they do. So what?
>>
>> In all of this, I am a bit of an outlier, having lived among many 
>> cultures and generally liked them. Some can do this. Yet as a white 
>> American of European extraction, I too want to preserve my culture. This 
>> involves (or did) respect for law, studiousness, the production of children 
>> within marriage, self-reliance, honesty, sexual restraint, and so on. 
>> Another part of my cultural package is the literature of Milne, Milton, 
>> Twain, Galsworthy, Gibbon, and others at length. I want my children to read 
>> them
>>
>> However, I do not want to impose my values and culture on others. 
>> American blacks for example are truly *African *Americans, and quite 
>> reasonably may have as little interest in European history as I do in 
>> African. Rationally this would argue for separate schools where each could 
>> study what and as it chose. For reasons impenetrable to me, to suggest this 
>> is thought worse than genocide.
>>
>> A reason for letting people associate as they choose is that, while 
>> groups naturally do not like each other, they overlap in curious ways.  
>> Left to themselves, people sort these matters out like water reaching its 
>> level. When I lived in Washington I used to spend afternoons over a Bass 
>> and several of its friends at the Cafe Asia, on Wilson Boulevard just 
>> across Key Bridge into Virginia. The Asia was then staffed by Asian 
>> girls­Malays, Chinese, Vietnamese, and a lovely Japanese woman who managed 
>> it. The clientele ran to young white professionals.
>>
>> Their unanimous opinion held of these women by white men was highly 
>> favorable. Why? Well, these young ladies­they *were* ladies–were sleek, 
>> pretty, classy, never toilet-mouthed, and smart. Smart: One was doing 
>> graduate work in computer security, another was a wide-area network 
>> engineer, a third had been unable to find work after a master’s in biochem, 
>> and so was in dental school.
>>
>> Here we have an example of people, being* left alone*, deciding *for 
>> themselves* who to hang out with. The young white professionals had 
>> decided, probably not consciously, that the Asian women had enough in 
>> common with us, and enough not in common but appealing, that we really 
>> enjoyed them.
>>
>> Where is the fly in this ointment? I suppose we were racists, as we were 
>> assuredly discriminating racially: We thought Malays pretty. The horror. No 
>> doubt we were sinners all.
>>
>> Today of course we are federally admonished not to choose our own friends 
>> and neighbors as if our lives were our own business.  No. Instead we must 
>> follow the social directives of the Potomac Soviet, whether anyone wants to 
>> or not. Few do. In Washington, on the Hill, upper Connecticut, the inner 
>> suburbs, the outer suburbs, everywhere, clubs and restaurants are either 
>> almost perfectly white or perfectly black. Whites happily patronize Latin 
>> American restaurants intended for the general trade, yet in mini-barrios 
>> many venues tacitly are for browns only. So what?  It is how people want 
>> it. If freedom of association is racism, I am for it.
>>
>> So what?
>>
>>  http://www.fredoneverything.net/LaudableRacism.shtml 
>>
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>

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