Today news report an attack in the Philippines by Moslems who killed 30  
solider's.....heard it on the news......did anyone see a printed report? If so 
 please post.   Thanx
 
In a message dated 1/25/2015 4:06:30 P.M. Pacific Standard Time,  
[email protected] writes:

 
_https://www.youtube.com/watch?https://www.y_ 
(https://www.youtube.com/watch?v=R0tGbiFbF6w) 
_https://www.youtube.com/watch?https://www.y_ 
(https://www.youtube.com/watch?v=2ntHNQIkQSw) 

_https://www.youtube.com/watch?https://www.y_ 
(https://www.youtube.com/watch?v=6ibKWVTFSak) 

_https://www.youtube.com/watch?https://www.y_ 
(https://www.youtube.com/watch?v=7VrmWgkeIVE) 

On  Sunday, January 25, 2015 at 9:50:49 AM UTC-6, Travis wrote:  
 








_http://jerusalemchannel.tv/http://jerusalemchannehttp://je_ 
(http://jerusalemchannel.tv/islam-terror-rainfall-flooding/)  
Islam is to  Terror as Rainfall is to Flooding 
_admin_ (http://jerusalemchannel.tv/author/admin/)   /  January 23, 2015  
 (http://jerusalemchannel.tv/islam-terror-rainfall-flooding/)  
Internet  screenshot of Islamic State (ISIS) terror tactics on the  move 
_Into the Fray_ 
(http://www.jpost.com/Opinion/Into-the-fray-Its-Islam-stupid-387171) :  It’s 
Islam,  stupid! 
By  Martin Sherman (reprinted with the author’s permission) 
One  out six people all over the world is a Muslim… trying to say anything 
in  general about this huge community – 1.5 billion people – will be wrong… 
The  vast majority of these populations are not involved with all what’s  
happening with violence and terror all over the world…. I don’t think there  
is anything essential that connects between this huge and historically  
important religion and all the terrorism that’s going on.
–  Sami Abu Shehadeh, secretary-general of Balad, Tel  Aviv-Jaffa 
With  these words, Sami Abu Shehadeh, of the anti-Zionist Arab party Balad, 
 commenced a debate with me on “The rise of anti-Muslim sentiment in the  
West,” which took place in the i24 News studios last  month. 
Clearly,  recent events in Paris, in which 12 people were brutally gunned 
down, gave  the topic new and urgent relevance. 
Islam  is to terror as rainfall is to flooding  
Of  course, there is much truth in Abu Shehadeh’s claim that most Muslims 
are  not actively involved in terrorism. While this claim is factually 
correct,  substantively it is meaningless. 
For  anyone with an iota of intellectual integrity and reasonably informed 
of  world affairs, the answer to whether Islam and violence and terrorism 
are  causally connected should be unequivocally clear. To ask whether Islam is 
 associated with terrorism is a little like asking if rainfall is 
associated  with flooding. Of course it is – as can be irrefutably deduced from 
Abu  
Shehadeh’s attempt to exonerate it. 
After  all, if one in six people in the world is a Muslim, it would mean 
that five  out of six are not. Right? So if there were no inordinate affinity 
of Islam  for violence/ terrorism, Muslim acts of terrorism should be 
one-fifth of  those of non-Muslim terrorism – i.e. if Islam had no greater 
propensity for  terrorism, one would have to expect non-Muslim acts of 
terrorism to 
be five  times (!) those perpetrated by Muslims. 
This  is clearly not the case, and terrorist attacks committed by adherents 
of  Islam far outweigh those carried out by  non-Muslims. 
It  would therefore seem that – in stark violation of the protocols of 
political  correctness – there is little choice but to conclude what many in 
the 
West  sense instinctively: There is a disproportionate causal connection 
between  Islam on the one hand, and acts of ideo-politically motivated 
violence  against civilian populations, i.e. terrorism on the  other. 
Writing  on the wall?  
Without  wishing to appear callous, the carnage in Paris could hardly be 
considered  unexpected. In many ways the writing has been on the wall for 
several  years. 
After  all, it comes in the wake of a string of incidents of murderous  
Islamic-motivated violence across the country. 
In  mid-March 2012, several off-duty soldiers were gunned down in Montauban 
and  Toulouse by a French-born Muslim of Algerian  origin. 
A  few days later, he slaughtered a rabbi and three children, aged three to 
 eight, in an attack on a Jewish day school in  Toulouse. 
More  recently, just before Christmas, France was racked by a spate of “
lone wolf”  terrorist attacks, in Dijon, Nantes and Tours, which prompted the 
British  Independent to report the incidents under the ominous headline “
France  gripped by fear at Christmas after third street attack in three days.”  
(December 23, 2014) In both the Dijon and Tours incidents, the attacker is  
reported to have shouted “Allahu akbar,” dispelling any suspicion that the  
assaults were perpetrated by Buddhist extremists. 
Muslim  violence has been simmering in France for years, boiling over 
regularly  around Christmas and New Year, when hundreds of cars are torched in  
Muslim-majority neighborhoods to usher in the start of the Gregorian  year. 
Typically,  reports in the mainstream media studiously avoid mention of any 
connection  between this criminal arson on a massive scale and the culprits’
 ethnic  origins. 
Catalogue  of carnage  
The  slaughter in Paris takes its place in a long list of acts of butchery, 
all  committed in the name of Islam. 
Consider  the following (and decidedly partial) catalogue of carnage, of 
the gory  events that took place across the globe over the past two decades 
and  shocked the world with their brutally. 
New  York – Cataclysmic destruction of the Twin Towers Washington – 
Attempt to  demolish the Pentagon London – Coordinated attack on the public 
transport  system; the beheading of an off duty soldier in broad daylight in 
full  
public view Madrid – Bombing of crowded commuter trains at rush hour 
Nairobi  – Seizure of Westgate shopping mall and murder of scores of innocents  
Burgas, Bulgaria – Bombing of a tourist bus Mumbai – Murderous attack on the  
Taj Mahal Hotel, Chabad House and other sites Boston – Bombing of the city’
s  annual marathon Bali – Bombing of crowded tourist locations Buenos Aires 
–  Deadly attacks on Jewish institutions and the Israeli Embassy Ottawa –  
Assault on the Canadian Parliament Sydney – Recent seizure of a downtown  
café and murder of two customers In-Amenas, Algeria – Seizure of a gas  
facility and murder of dozens of civilians Chibock, Nigeria – Abduction of  
almost 300 schoolgirls, reportedly to serve as sex slaves This bloodcurdling  
list is in no way complete, and numerous other incidents could be added. It  
certainly does not include all the attempted attacks that were foiled by  
security services in various countries, preventing the commission of even  more 
gruesome atrocities by adherents of Islam. 
Horrors  of intra-Muslim strife  
Try  as one may, there is no way that, in the modern world, any other 
faith/creed  can be associated with such violence/ terror – in scope, size, 
frequency or  ubiquity of occurrence. 
But  as appalling as Muslim violence against non-Muslims might be, it pales 
into  insignificance when compared to violence between Muslims  themselves. 
It  would be impossible to give a comprehensive survey of the intra-Muslim  
carnage that has raged – and still rages – across vast swathes of the 
globe,  from the shores of the Atlantic Ocean to the islands of Asia-Pacific. A 
 
brutally condensed synopsis will have to suffice. 
Even  before the unspeakable barbarism of al-Nusra and Islamic State began 
to  sweep across much of the Levant, merciless massacres of Muslims at the 
hands  of Muslims abounded. 
For  example, in the almost 10-year Algerian civil war, internecine f
rictions  between rival Islamist factions resulted in massive fratricide – with 
a  
death toll reaching, by some estimates, 150,000. Acts of unimaginable  
brutality were perpetrated with entire villages wiped out and victims’  bodies 
mutilated. 
Likewise,  regular bombings of markets and mosques across countries such as 
Iraq,  Afghanistan and Pakistan have produced massive loss of Muslim life 
at the  hands of belligerent brethren – yet hardly generate a footnote in the 
 mainstream media. The intra-Muslim conflict seems so intense and 
complicated  that even a reasonably informed layman would find it almost 
impossible 
to  figure out who is killing whom, and why… 
As  a gauge of the scope of the slaughter, the Pakistani site Dawn reported 
in a  post titled “Islam at war – with itself” that al-Qaida affiliates 
and other  extreme Islamist groups “have perpetrated indiscriminate violence 
against  civilians…resulting in over 48,000 deaths…” 
The  majority of Muslims… 
The  pervasive violence in the Muslim world inevitably raises the question 
of the  general character of Islam and the kind of behavioral patterns it 
seems to  generate. 
It  also raises the thorny question of minority actions vs majority  
inaction. 
Thus,  while Abu Shehadeh is probably right when he claims that only a 
minority of  Muslims are engaged in abhorrent acts of terrorism, it is highly 
unlikely  they would be able to sustain this activity without the support – or 
at  least the tacit approval – of much larger segments of the  population. 
Even  if the majority does not actively endorse the conduct of a delinquent 
 minority, there is little evidence of effective disapproval, let alone  
active opposition to it. (In this regard one can only hope that the  
extraordinarily courageous speech by Egypt’s president Abdel Fattah al-Sisi,  
calling 
for a “religious revolution,” will prove to be a harbinger of some  
radical change in the course Islam is currently set upon.) So, although, as  
Abu 
Shehadeh contends, it is difficult to formulate accurate generalizations  for 
1.6 billion people, several edifying measures are available that paint a  
daunting picture of the views held by much of the Muslim  world. 
The  reputable Pew Research Center has conducted numerous in-depth surveys 
across  much of the Muslim world. Its findings show solid – at times, 
overwhelming –  majorities in many countries (and significant minorities in 
others) in favor  of harsh corporal punishments (whipping/amputation) for 
theft/robbery; death  by stoning for adultery; and death for apostasy. 
With  such a propensity for violence as a widely accepted cultural norm, it 
is not  implausible to assume that wide sections of the Muslim population 
would not  find the use of violence and terrorism totally incompatible with 
their core  beliefs.

Attempts at apologetics: The  ‘colonialism’ canard  
Numerous  attempts have been made to explain away much of the prevalence of 
violence  in the Muslim world and conflict with the West. 
Arguably  the most prominent among such apologists was none other than 
President  Barack Obama. In his 2009 “outreach address” in Cairo, he offered 
the  following explanation for the sad state of affairs between the West and  
Islam which, he alleged, followed “centuries of coexistence and  cooperation.
” (Really?) Obama suggested that “more recently, tension has  been fed by 
colonialism that denied rights and opportunities to many  Muslims.” 
This  of course holds no water. 
For  while it is true that much of the Middle East was under imperial rule 
for  centuries, this was mostly Muslim imperialism – i.e. the Ottoman  
Empire. 
After  all, with perhaps the exception of North Africa, Western colonialism 
was  imposed for a relatively short period after World War I, and ended 
soon  after World War II. This hardly seems sufficient to engender the obdurate 
 Islamic enmity we see today. 
So  if complaints are to be lodged regarding colonialist deprivation of 
Muslim  rights and opportunities, shouldn’t they be directed at the Muslim  
imperialists? Strangely, the the crucibles of today’s most extreme  
anti-Western Islam were barely touched by colonialism – the Arabian  Peninsula 
and 
Iran. 
Although  neither has endured any imperial – including Western – rule of 
any  consequence, the former birthed the Sunni-derivative version of Islamic  
radicalism and the latter the Shia-derivative. This fact sits uneasily with 
 the diagnosis ascribing ongoing tensions between Muslims and the West to  
colonialism. 
No  call to ‘Kill for Krishna’?  
Moreover,  one might well ask why the iniquities of colonialism have not 
afflicted,  say, the Hindu-majority in India, whose people were certainly “
denied rights  and opportunities” under the yoke of British imperialism in the 
same way as  the Muslims of Pakistan. 
Yet,  somehow we hear no cries of “Kill for Krishna” or “Ganesh is Great” 
from  embittered Hindu terrorists, blowing themselves up in crowded buses,  
markets, cafes and mosques, as we do across the Muslim world – including in 
 neighboring Pakistan. 
Nor  do we see aggrieved followers of Shiva embarking on a global holy war 
to  subjugate all to the Hindu creed. 
Why  has India been able to put its colonial past behind it, and become a 
vibrant  economic juggernaut? Why has it not allowed itself to remain 
tethered to the  past and mired in homicidal frustration? Since by far most 
victims 
of Muslim  violence are other Muslims, rights and opportunities allegedly 
denied by  foreign occupiers seven decades ago seem a poor explanation for 
current  conduct. 
Modernity  as culprit?  
Some  have tried to contend that the onset of modernity and globalization 
has  created a sense of threat to Islamic values, which has precipitated the  
tensions with the West. 
Thus,  in Cairo, Obama suggested that “the sweeping change brought by 
modernity and  globalization led many Muslims to view the West as hostile to 
Islamic  traditions.” 
This  too is difficult to accept. 
After  all, Islam is the youngest of all major religions, founded centuries 
– even  in some cases, millennia – after Hinduism, Buddhism, Judaism and  
Christianity. Why would the newest religion find that the developments of  
modernity threaten its traditions in a manner that, apparently, does not  thre
aten the traditions of faiths far more ancient? Why do they not generate  
the same tensions with the West that we find in the case of the Muslim  
faith? Could it perhaps be that Islam is fundamentally incompatible not only  
with modernity but with anything that is not Islam, and that many cannot –  or 
worse, refuse to – recognize this? 
A  clarion call  
Europe  in general and France in particular are on the cusp of a grim, 
probably  gruesome, future. 
European  leaders would do well to heed the clarion call from someone who 
has intimate  knowledge of Islam – the Somalian-born former Dutch MP Ayaan 
Hirsi Ali, who  was forced flee to the US because of threats from Muslims who 
objected to  her criticism of Islam. She warned: “Islam is not a religion of 
peace. It’s  a political theory of conquest that seeks domination by any 
means it can.  Every accommodation of Muslim demands leads to a sense of 
euphoria and a  conviction that Allah is on their side. They see every act of 
appeasement as  an invitation to make fresh demands.” (March 21,  2009) 
Europe  had best heed this dire caveat and tailor its policies accordingly, 
for if  not, the consequences will be dire. 



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