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Israel, the Pilgrims and the Maccabees
By CAROLINE B. GLICK <http://www.jpost.com/Authors/AuthorPage.aspx?id=126>
JPost.com - 11/28/2013 21:04
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These two festivals that have rarely if ever been celebrated at the same
time are similar in key respects.
[image: Maccabee Cartoon]
Maccabee Cartoon Photo: Avi Katz
Back in October 2001 then prime minister, Ariel Sharon, raised the hackles
of the White House when he warned the United States, “Do not try to appease
the Arabs at our expense. We cannot accept this.” Sharon then invoked the
1938 Munich Pact. As he put it, “Don’t repeat the terrible mistakes of
1938, when the enlightened democracies in Europe decided to sacrifice
Czechoslovakia for a comfortable, temporary solution.”

Israel, he said, “will not be Czechoslovakia.”

Sharon was sharply rebuked not only by the White House, but by leading
American supporters of Israel. They attacked him for daring to make the
comparison. In time, with the US invasion of Afghanistan and Iraq, Sharon’s
warning was largely forgotten.

The question of whether George W. Bush sought to appease the Arabs and Iran
at Israel’s expense is an open one. Strong arguments can be made on both
sides of the issue. On the one hand, Bush took the fight to terror
supporting regimes.

On the other hand, Bush refused to face the threat of Iran. And he forced
Israel to remain trapped in the two-state paradigm which requires it to
make unreciprocated concessions to Palestinian terrorists working towards
its destruction.

While Bush’s legacy remains uncertain, what is absolutely certain is that
his successor Barack Obama is seeking to appease the Iranians and other
Islamist forces at Israel’s expense. The appeasement Sharon accused Bush of
contemplating has become the official policy of the US government under
Obama.

In the haze of accusations and counteraccusations by opponents and
supporters of Obama’s new pact with the mullahs of Tehran, it bears
recalling that the problem with the Munich pact was not the agreement in
and of itself. If Adolf Hitler had been a credible actor, then the
agreement might have made sense.

But Hitler was not a credible actor.

The problem with the Munich pact was that it empowered Hitler and so paved
the way for the German invasion of Poland a year later.

That invasion, in turn paved the way for the Holocaust, and for the death
of 60 million people in World War II.

Those, like Winston Churchill and Zev Jabotinsky who foresaw these events,
were castigated as extremists and warmongers. Those who ignored their
warning were celebrated as peacemakers who boldly chose peace over war.

So too today, Israel is castigated by Obama and his supporters in
Washington, Europe and the media as a warmonger for realistically
foreseeing the consequences of last weekend’s nuclear deal with Iran. Even
worse, they are portraying Israel as a rogue state that will be subject to
punishment if it dares to militarily strike Iran’s nuclear installations.
In other words, rather than threatening Iran – the leading state sponsor of
terrorism, led by a regime that is pursuing an illicit nuclear weapons
program while threatening Israel with annihilation – with military strikes
if it refuses to cease and desist from building nuclear weapons, the world
powers are threatening Israel.

British Foreign Minister William Hague made this projection of Iranian
criminality onto its intended victim the explicit policy of the world
powers on Monday during his appearance before the British Parliament.

Promising that Britain will be “on its guard” to prevent any state from
threatening the agreement with Iran, Hague said, “We would discourage
anybody in the world, including Israel, from taking any steps that would
undermine this agreement and we will make that very clear to all
concerned.” In other words, as Hague, Obama and Secretary of State John
Kerry see things, Iran needs to be protected from Israel.

The agreement that Britain and the US heroically defend from the threat of
Israeli aggression guarantees that Iran will develop nuclear weapons. Like
the Munich Pact’s empowerment of Hitler 75 years ago, the Geneva
agreement’s empowerment of Iran’s ayatollahs guarantees that the world will
descend into an unspeakable conflagration. And this is far from the only
step that they are taking to weaken Israel.

As the EU weakens its economic sanctions against the world’s leading
sponsor of terrorism, it is ratcheting up its economic sanctions against
Israel, the only liberal democracy in the Middle East. The goal of these
sanctions is to coerce Israel into surrendering its historic heartland and
ability to defend itself to Palestinian terrorists sworn to its destruction.

For its part, the Obama administration is expected to massively increase
its pressure on Israel to make concessions to the PLO that if undertaken
will similarly threaten Israel’s viability militarily, legally and
politically. Obama has promised that if Israel and the PLO are unable to
reach an accord by January, he will present his own formulation, and seek
to coerce Israel into implementing it. Given Obama’s stated positions on
the Palestinian conflict with Israel, it is clear that his formulation will
involve the surrender of eastern, southern and northern Jerusalem, as well
as the surrender of Judea and Samaria and the forced expulsion of more than
a half a million Jews from their homes to enable the surrender of these
areas Jew free.

And that is not all. Obama is also expected, in the next several months to
place Israel’s purported nuclear arsenal on the international chopping
block. Since entering office, he has already taken steps in this direction.
Now, in his rush to transform Israel into the new Iran and Iran into the
new Israel, it the prospect that Obama will expose Israel’s nuclear secrets
as a means to enable Iran’s completion of its nuclear weapons program
cannot be disregarded.

In other words, the weekend deal with Iran is not the end of a process of
attempting to enfeeble Israel. It is the beginning of that process.

The worst is still very much before us.

It is a fortuitous coincidence that this challenging era in the history of
Israel – certainly the most challenging diplomatic period since the
establishment of the Jewish state 65 years ago – began the week of
Thanksgiving. It is even more fortuitous that in these frightening moments,
the most American of festivals took place during Chanukah the most Jewish
of festivals.

This is a fortuitous coincidence because if we consider the meaning of
these holidays, we can understand what the basis of our actions today must
be. Just as importantly, we can rest assured that those actions will lead
us to safer shores.

These two festivals that have rarely if ever been celebrated at the same
time are similar in key respects. Thanksgiving is not simply about a voyage
of religious freedom seekers from Europe to America. The story of the
Pilgrims, who weathered an impossible 65 day journey from England to
Plymouth Rock in a rickety ship called the Mayflower, is not remembered
simply because they landed in the New World.

The Pilgrims are celebrated for how they comported themselves upon arrival.
In the three months after their initial landing, half of the Pilgrims died
from disease and murder at the hands of the native tribes. Those who
survived suffered from unspeakable privations. Yet in three months, they
managed through their sufferings to establish the first modern democracy,
and to build a settlement.

Rather than rail against their fate, or abjectly surrender to their
hardships, the Pilgrims gave thanks to God for the meager tools he gave
them to mount the seemingly insurmountable challenges they faced. It is for
the Pilgrims’ capacity to see the blessing in their condition, and to be
empowered by their cognizance of that blessing that they are remembered.
Their faith grounded heroic tenacity is the reason that a small band of
religious rebels formed the cultural basis for the United States of
America, when it was founded 155 years later. It was that heroism that led
Abraham Lincoln to declare Thanksgiving a national holiday during the
darkest hour of the Civil War, when the image of the Pilgrims empowered the
Union soldiers fighting for a new birth of freedom.

As for Chanukah, the Festival of Lights is a celebration of Jewish
religious freedom and national liberation. The Maccabees freed the Jews
from the tyranny of Greece, the world’s greatest superpower, which denied
them their right to remain Jewish. The Maccabees, a small band of
heroically tenacious Jews who suffered extraordinary hardship in their war
against the far superior Greek forces, took strength and comfort in their
faith. It was their faith in God that empowered them to face impossible
odds and emerge victorious. It was their faith in God that gave them the
ability to stand up not only to the Greeks, but to the Jewish elites who
preached submission and appeasement as the better part of virtue,
castigating them as warmongering zealots for refusing to bow before false
gods.

The faith of the Pilgrims and the faith of the Maccabees was the faith of
free men. It was the faith that formed the foundations of the United
States. It is the faith that has enabled the Jews to survive for four
thousand years. It is the faith that enabled the Jews to do the impossible
and rebuild our homeland after 2,000 years of exile and unspeakable
persecution.

It is this foundational faith that made the American people feel a natural
kinship with the Jewish people. And it is this foundational faith that has
brought the people of Israel to love America. This bond, based on the best
of both people persists today, even as Obama and his fellow appeasers push
America on the path their founding fathers rejected when they came to the
New World. Thanksgiving and Hanukka teach us that when we rely on our faith
in God, we can surmount impossible challenges.

Israel has the means – limited though they may be – to meet the
extraordinary tests we face today, as the leaders of America have turned on
us by turning on the shared heritage of faith and fortitude of our nations.

Both the Israelis and the Americans must take heart from this week when we
commemorate the heroic heritage of free men and women.

With the providence of God, we will be the loyal children of the Maccabees,
and the Pilgrims.

And we will merit their legacy.

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