Orang Islam dilarang senyum ke non muslim, kecuali kalo ada udang di balik batu.

Cuma orang dungu aja yg percaya ke orang Islam.


http://www.familysecuritymatters.org/publications/id.11003/pub_detail.asp


December 9, 2011
Sharia's Sinister Smiles
Raymond Ibrahim

The totalitarian nature of Sharia law can only be grasped when one 
appreciates how thoroughly it permeates and dictates everything in a 
believer's life—including when and to whom a Muslim may smile.
 
Popular Islamic TV preacher Sheikh Muhammad Hassan appears in this video clip 
asserting that, according to Sharia, it is "not at all permissible" for Muslims 
to smile at non-Muslims, "except in cases of da'wa."
 
Often translated as "missionary work," the word da'wa means to "call" or 
"summon" non-Muslims to Islam. Because it shares the same goals of 
jihad—empowering and spreading Islam—da'wa is often seen as jihad's nonviolent 
counterpart.
 
In fact, Sheikh Hassan himself asserts that "da'wa mode differs from jihad 
mode. Jihad mode requires power, zeal, manliness—basically, a stern face and 
such. But when in da'wa mode, you must smile, you must be gentle."
 
As proof, he pointed out that when Allah ordered Musa and Harun (the 
biblical "Moses" and "Aaron") to go and persuade that great infidel, 
pharaoh, to submit, Allah commanded them "to speak to him gently" (Quran 20:44).
 
Further demonstrating the stealth nature of da'wa, Hassan made abundantly clear 
that if a Muslim smiles to a non-Muslim "by way of heartfelt friendship, this 
is wala' which Islam has forbidden, and which contradicts faith according to 
Muslim consensus."
 
As proof, he quoted Quran 60:1: "O you who believe! Do not take my enemy 
and your enemy [non-believers] for friends: would you offer them love 
while they deny what has come to you of the truth [i.e., while they deny 
Islam]?"
 
All of this naturally leads to Islam's infamous doctrine of wala' wa bara', or 
"Loyalty and Enmity"; the verse quoted by Hassan is but one of many 
that portray non-believers as enemies to be shunned and subjugated (see 
also 4:89, 4:144, 5:51, 5:54, 6:40, 9:23, and 58:22).
 
For instance, Quran 3:28 commands "believers not to take infidels for 
friends and allies instead of believers… unless you but guard yourselves 
against them, taking precautions." According to mainstream exegete 
Tabari, "taking precautions" means:
 
If you [Muslims] are under their [non-Muslims'] authority, fearing for 
yourselves, behave loyally to them with your tongue while harboring 
inner animosity for them … [but know that] God has forbidden believers 
from being friendly or on intimate terms with the infidels rather than other 
believers—except when 
infidels are above them [in authority]. Should that be the case, let 
them act friendly towards them while preserving their religion.
 
After interpreting Quran 3:28 as meaning that Muslims may "protect" 
themselves "through outward show" when under non-Muslim authority, Ibn 
Kathir, perhaps Islam's most celebrated exegete, quotes a close companion of 
Muhammad saying: "Let us smile to the faces of some people while our hearts 
curse them."
 
Such Islamic texts and teachings provide one with new appreciation for 
smiling, stealth jihadists operating under non-Muslim authority. Soon 
after watching the video clip of Sheikh Hassan, I came across the following 
picture of various CAIR characters, some of whom were convicted of terrorism, 
and wondered:
 
Is that what a da'wa-smile looks like (minus, of course, Siraj Wahhaj, whose 
"stern face" suggests he is in "jihad mode")?


Raymond Ibrahim, a widely published Islam-specialist, is a Shillman Fellow at 
the David Horowitz Freedom Center and an Associate Fellow at the Middle East 
Forum, where this article earlier appeared.

[Non-text portions of this message have been removed]



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