Gua sih cuma pengen tau apa si johny_indon dan Teddy itu berani ngasih tau nama 
dan alamat mereka apa kagak. Ternyata kagak berani.

Kalo lu sih, sebetulnya ga gua anggep sama sekali.





>________________________________
> From: rezameutia <rezameu...@yahoo.com>
>To: proletar@yahoogroups.com 
>Sent: Saturday, December 10, 2011 7:05 AM
>Subject: [proletar] Re: Senyum palsu orang Islam
> 
>
>  
>
>homo seperti elu selalu minta perhatian dan berisik ngomong mulu tiap hari dan 
>ujung2nya elu nanyain alamat orang lain seperti alamat teddy, alamat johnny, 
>alamat gw, elu pasti ngarepin kontol dibalik pantat.
>
>siapa yang percaya ama homo dogol kayak elu?
>
>hehehe....
>
>--- In proletar@yahoogroups.com, item abu <itemabu@...> wrote:
>>
>> Orang Islam dilarang senyum ke non muslim, kecuali kalo ada udang di balik 
>> batu.
>> 
>> Cuma orang dungu aja yg percaya ke orang Islam.
>> 
>> 
>> http://www.familysecuritymatters.org/publications/id.11003/pub_detail.asp
>> 
>> 
>> December 9, 2011
>> Sharia's Sinister Smiles
>> Raymond Ibrahim
>> 
>> The totalitarian nature of Sharia law can only be grasped when one 
>> appreciates how thoroughly it permeates and dictates everything in a 
>> believer's lifeâ€"including when and to whom a Muslim may smile.
>>  
>> Popular Islamic TV preacher Sheikh Muhammad Hassan appears in this video 
>> clip asserting that, according to Sharia, it is "not at all permissible" for 
>> Muslims to smile at non-Muslims, "except in cases of da'wa."
>>  
>> Often translated as "missionary work," the word da'wa means to "call" or 
>> "summon" non-Muslims to Islam. Because it shares the same goals of 
>> jihadâ€"empowering and spreading Islamâ€"da'wa is often seen as jihad's 
>> nonviolent counterpart.
>>  
>> In fact, Sheikh Hassan himself asserts that "da'wa mode differs from jihad 
>> mode. Jihad mode requires power, zeal, manlinessâ€"basically, a stern face 
>> and such. But when in da'wa mode, you must smile, you must be gentle."
>>  
>> As proof, he pointed out that when Allah ordered Musa and Harun (the 
>> biblical "Moses" and "Aaron") to go and persuade that great infidel, 
>> pharaoh, to submit, Allah commanded them "to speak to him gently" (Quran 
>> 20:44).
>>  
>> Further demonstrating the stealth nature of da'wa, Hassan made abundantly 
>> clear that if a Muslim smiles to a non-Muslim "by way of heartfelt 
>> friendship, this is wala' which Islam has forbidden, and which contradicts 
>> faith according to Muslim consensus."
>>  
>> As proof, he quoted Quran 60:1: "O you who believe! Do not take my enemy 
>> and your enemy [non-believers] for friends: would you offer them love 
>> while they deny what has come to you of the truth [i.e., while they deny 
>> Islam]?"
>>  
>> All of this naturally leads to Islam's infamous doctrine of wala' wa bara', 
>> or "Loyalty and Enmity"; the verse quoted by Hassan is but one of many 
>> that portray non-believers as enemies to be shunned and subjugated (see 
>> also 4:89, 4:144, 5:51, 5:54, 6:40, 9:23, and 58:22).
>>  
>> For instance, Quran 3:28 commands "believers not to take infidels for 
>> friends and allies instead of believers… unless you but guard yourselves 
>> against them, taking precautions." According to mainstream exegete 
>> Tabari, "taking precautions" means:
>>  
>> If you [Muslims] are under their [non-Muslims'] authority, fearing for 
>> yourselves, behave loyally to them with your tongue while harboring 
>> inner animosity for them … [but know that] God has forbidden believers 
>> from being friendly or on intimate terms with the infidels rather than other 
>> believersâ€"except when 
>> infidels are above them [in authority]. Should that be the case, let 
>> them act friendly towards them while preserving their religion.
>>  
>> After interpreting Quran 3:28 as meaning that Muslims may "protect" 
>> themselves "through outward show" when under non-Muslim authority, Ibn 
>> Kathir, perhaps Islam's most celebrated exegete, quotes a close companion of 
>> Muhammad saying: "Let us smile to the faces of some people while our hearts 
>> curse them."
>>  
>> Such Islamic texts and teachings provide one with new appreciation for 
>> smiling, stealth jihadists operating under non-Muslim authority. Soon 
>> after watching the video clip of Sheikh Hassan, I came across the following 
>> picture of various CAIR characters, some of whom were convicted of 
>> terrorism, and wondered:
>>  
>> Is that what a da'wa-smile looks like (minus, of course, Siraj Wahhaj, whose 
>> "stern face" suggests he is in "jihad mode")?
>> 
>> 
>> Raymond Ibrahim, a widely published Islam-specialist, is a Shillman Fellow 
>> at the David Horowitz Freedom Center and an Associate Fellow at the Middle 
>> East Forum, where this article earlier appeared.
>> 
>> [Non-text portions of this message have been removed]
>>
>
>
> 
>
>

[Non-text portions of this message have been removed]



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