Oh, setelah berusaha beberapa waktu, lu rupanya tidak mampu mendapatkannya. Kasihan juga, lu cuma segitu kemampuannya. Betapa meyedihkannya.
--- In proletar@yahoogroups.com, item abu <itemabu@...> wrote: > > Gua sih cuma pengen tau apa si johny_indon dan Teddy itu berani ngasih tau > nama dan alamat mereka apa kagak. Ternyata kagak berani. > > Kalo lu sih, sebetulnya ga gua anggep sama sekali. > > > > > > >________________________________ > > From: rezameutia <rezameutia@...> > >To: proletar@yahoogroups.com > >Sent: Saturday, December 10, 2011 7:05 AM > >Subject: [proletar] Re: Senyum palsu orang Islam > > > > > > > > > >homo seperti elu selalu minta perhatian dan berisik ngomong mulu tiap hari > >dan ujung2nya elu nanyain alamat orang lain seperti alamat teddy, alamat > >johnny, alamat gw, elu pasti ngarepin kontol dibalik pantat. > > > >siapa yang percaya ama homo dogol kayak elu? > > > >hehehe.... > > > >--- In proletar@yahoogroups.com, item abu <itemabu@> wrote: > >> > >> Orang Islam dilarang senyum ke non muslim, kecuali kalo ada udang di balik > >> batu. > >> > >> Cuma orang dungu aja yg percaya ke orang Islam. > >> > >> > >> http://www.familysecuritymatters.org/publications/id.11003/pub_detail.asp > >> > >> > >> December 9, 2011 > >> Sharia's Sinister Smiles > >> Raymond Ibrahim > >> > >> The totalitarian nature of Sharia law can only be grasped when one > >> appreciates how thoroughly it permeates and dictates everything in a > >> believer's lifeââ¬"including when and to whom a Muslim may smile. > >> à> >> Popular Islamic TV preacher Sheikh Muhammad Hassan appears in this video > >> clip asserting that, according to Sharia, it is "not at all permissible" > >> for Muslims to smile at non-Muslims, "except in cases of da'wa." > >> à> >> Often translated as "missionary work," the word da'wa means to "call" or > >> "summon" non-Muslims to Islam. Because it shares the same goals of > >> jihadââ¬"empowering and spreading Islamââ¬"da'wa is often seen as > >> jihad's nonviolent counterpart. > >> à> >> In fact, Sheikh Hassan himself asserts that "da'wa mode differs from jihad > >> mode. Jihad mode requires power, zeal, manlinessââ¬"basically, a stern > >> face and such. But when in da'wa mode, you must smile, you must be gentle." > >> à> >> As proof, he pointed out that when Allah ordered Musa and Harun (the > >> biblical "Moses" and "Aaron") to go and persuade that great infidel, > >> pharaoh, to submit, Allah commanded them "to speak to him gently" (Quran > >> 20:44). > >> à> >> Further demonstrating the stealth nature of da'wa, Hassan made abundantly > >> clear that if a Muslim smiles to a non-Muslim "by way of heartfelt > >> friendship, this is wala' which Islam has forbidden, and which contradicts > >> faith according to Muslim consensus." > >> à> >> As proof, he quoted Quran 60:1: "O you who believe! Do not take my enemy > >> and your enemy [non-believers] for friends: would you offer them love > >> while they deny what has come to you of the truth [i.e., while they deny > >> Islam]?" > >> à> >> All of this naturally leads to Islam's infamous doctrine of wala' wa > >> bara', or "Loyalty and Enmity"; the verse quoted by Hassan is but one of > >> many > >> that portray non-believers as enemies to be shunned and subjugated (see > >> also 4:89, 4:144, 5:51, 5:54, 6:40, 9:23, and 58:22). > >> à> >> For instance, Quran 3:28 commands "believers not to take infidels for > >> friends and allies instead of believersââ¬Â¦ unless you but guard > >> yourselves against them, taking precautions." According to mainstream > >> exegete > >> Tabari, "taking precautions" means: > >> à> >> If you [Muslims] are under their [non-Muslims'] authority, fearing for > >> yourselves, behave loyally to them with your tongue while harboring > >> inner animosity for them ââ¬Â¦ [but know that] God has forbidden > >> believers > >> from being friendly or on intimate terms with the infidels rather than > >> other believersââ¬"except when > >> infidels are above them [in authority]. Should that be the case, let > >> them act friendly towards them while preserving their religion. > >> à> >> After interpreting Quran 3:28 as meaning that Muslims may "protect" > >> themselves "through outward show" when under non-Muslim authority, Ibn > >> Kathir, perhaps Islam's most celebrated exegete, quotes a close companion > >> of Muhammad saying: "Let us smile to the faces of some people while our > >> hearts curse them." > >> à> >> Such Islamic texts and teachings provide one with new appreciation for > >> smiling, stealth jihadists operating under non-Muslim authority. Soon > >> after watching the video clip of Sheikh Hassan, I came across the > >> following picture of various CAIR characters, some of whom were convicted > >> of terrorism, and wondered: > >> à> >> Is that what a da'wa-smile looks like (minus, of course, Siraj Wahhaj, > >> whose "stern face" suggests he is in "jihad mode")? > >> > >> > >> Raymond Ibrahim, a widely published Islam-specialist, is a Shillman Fellow > >> at the David Horowitz Freedom Center and an Associate Fellow at the Middle > >> East Forum, where this article earlier appeared. > >> > >> [Non-text portions of this message have been removed] > >> > > > > > > > > > > > > [Non-text portions of this message have been removed] > ------------------------------------ Post message: prole...@egroups.com Subscribe : proletar-subscr...@egroups.com Unsubscribe : proletar-unsubscr...@egroups.com List owner : proletar-ow...@egroups.com Homepage : http://proletar.8m.com/Yahoo! 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