Thanks for this thoughtful reply, John. As you can tell, it's taken me some time to contemplate the implications of all of this. I probably have MORE questions now, but maybe they are more to the point.

Quoting John Attig <[email protected]>:

The designations are very explicit about the nature of what might be
called the "target" entity; even for the same relationships (e.g.,
"based on"), the designators are qualified to distinguish between a
related work and a related expression.  However, the nature of what
might be called the "source" entity is NOT specified, so "based on
(work)" could be a work-to-work relationship or an expression-to-work
relationship.  A "source" entity can be either a work, an expression, a
manifestation, or an item.


It's actually the opposite which makes more sense to me... from a practical point of view: You have in hand the "source" -- most likely a manifestation/item. It seems that you would know more about that source than you would about the "target." So I could easily have in hand a translation without knowing WHICH expression it is a translation of. Or I could have an adaptation and not know if it is adapted from the Work or an Expression (I believe adaptation can link to either). I might need to say that I know that my manifestation is an adaptation, but I don't know what the adaptation was based on.

It also seems to me that there are some logical entity-entity relationships and some illogical ones. One seems to have two choices: control the "pairs", or leave the pairings open allow users to combine them based on their own judgment. The controlling of one entity in the relationship but not both... I'm still trying to find the reasoning in that. Or more importantly, the practical purpose.



In a scenario 1 implementation, the nature of the "source" entity is
implicit in the type of record used to record the relationship; if the
"source" entity is described in a Work record, it is a work, etc.


Well, this rather contradicts RDA's goal of being implementation neutral -- it assumes that there is a Work "record", and Expression "record", etc. That is pretty specific as to design. I can easily imagine a data structure in which the WEMI information is present but not in separate records. As a matter of fact, many if not most of the RDA data elements are specific to a particular FRBR entity. Thus "title of the Work" itself has "Work-ness" inherent in it. In semantic web terms, data elements are often associated with particular classes, and in the registered RDA elements the FRBR entities are defined as classes. Each RDA element "belongs" to one of those classes. Perhaps the better way to express this is to say that the nature of the "source" is inherent in the class membership of the source. That way one isn't presuming that the entities are each expressed as a record.

Which doesn't eliminate my confusion about the binding of the pairs to particular entities...


3) I don't find some relationships that seem to be key:
 - Expression of
 - Manifestation of
 - Item of

The relationships between work, expression, manifestation and item for
a given resource are defined as Primary Relationships and are dealt
with in Chapter 17 of RDA.  The relationships in question are treated
in RDA as elements; relationship designations are not provided for
elements; the element name itself designates the relationship.

By elements do you mean that they are on the element list? Because I don't find them there. Or by elements are you referring to the presumed "record"?

These are key relationships, and I don't see how they can be treated as anything BUT relationships. How would you connect a Manifestation to one or more Expressions, if not using a relationship?




 - Translation of (Expression as translation of Work)

Translation of/Translated as is covered in Appendix J under J.3.2.

Note, however, that Work is an abstract entity that has no linguistic
content and therefore no language; the translation relationship is
always between two expressions, e.g., an English translation of the
original German expression of the work Goethe's Faust.  Our current
practice obscures this fact by using the same access point to name both
the work and its expression in its original language; technically, we
should (and hopefully will) distinguish between Goethe. Faust (the
work) and Goethe. Faust. German (the original expression).


Ah, I was looking for this in the wrong place! This brings up for me something I have pondered in the past: the "original expression" question. There doesn't seem to be any concept of original expression, yet that information may be needed for some relationships. Did JSC consider having a "privileged" Expression that represents the original text?

kc
--
Karen Coyle
[email protected] http://kcoyle.net
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