State v. Fischer, 2008 WL 2971520 (Ariz. App.), upholds a statutory rape conviction of Kelly Fischer, a member of the Fundamentalist Church of Jesus Christ of Latter-Day Saints. Fischer was married, and then took a second wife, Lujean, though of course she was not recognized as a wife legally. Lujean's daughter J.S., who was thirteen our fourteen at the time, moved in with them; some time later (it's not clear when) Fischer took J.S. as a third wife. J.S. gave birth to Fischer's daughter when she was 17, so it's clear that he had sex with J.S. when she was 17, or even younger. J.S. was prosecuted for statutory rape, the age of consent in Arizona generally being 18.
Here's the complicating factor: In Arizona, as in most other states, sex with under-18-year-olds is not a crime if the under-18-year-old is a spouse; and in Arizona, as in most other states, people may marry under-18-year-olds (at least when they're 16 or older, though perhaps even younger if there's court approval) so long as a parent or guardian of the minor approves. So if Fischer's marriage with J.S. were recognized by law, then his sexual acts with J.S. wouldn't be statutory rape (assume for now that J.S. was indeed 17, and not, say, 13, at the time of the first sexual act). Fischer demanded an exemption from Arizona's ban on polygamy, under the federal Free Exercise Clause, but naturally lost under Smith. Nothing in the opinion suggests that he demanded a similar exemption under the Arizona state RFRA-like statute, but perhaps this is because Arizona bans polygamy (and even "polygamous cohabitation") in its state constitution. But let's say that Fischer were in Texas, which has a state RFRA and to my knowledge no similar state constitutional provision, and say that he demanded an exemption under the RFRA either from the state polygamy ban, or from state statutory rape law. Say also that Lujean was not already his wife, which casts some extra doubt on her independent judgment in deciding whether J.S. would be allowed to marry Fischer. And say that J.S. was indeed 16 or 17 at the time of the sexual conduct. Protecting children from sexual exploitation, Fischer would say, is generally a compelling interest. But about 40 of the 50 states have an age of consent of 17 or lower, and about 30 of the 50 have an age of consent of 16 or lower. What's more, Arizona itself recognizes an exception for sex within a non-polygamous marriage. Therefore, Fischer argues, applying the law to him doesn't pass strict scrutiny. The experience of most states, he argues, suggests that there is no compelling interest in using the criminal law to protect 17-year-olds or even 16-year-olds from underage sex (citing Boos v. Barry, which used a similar argument to strike down a content-based speech restriction under Free Speech Clause strict scrutiny); in fact, Arizona is in the small majority of states on this score. What's more, Arizona itself provides an exception for 16-year-olds and 17-year-olds who are in nonplural marriages with the defendant (as well as an exception for 15- to 17-year-olds when they are within two years of the defendant's age). The law is thus either not necessary to serve a compelling interest, or in any event underinclusive with respect to the supposedly compelling interest. How should we analyze this argument? I should stress that I don't think Fischer's case is particularly morally appealing, nor do I think that he'll likely win under a RFRA. I just wonder how a candid application of RFRA would go here, and what that tells us about (for instance) underinclusiveness analysis, and identification of compelling interests, under RFRAs. Eugene _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.