I always assumed, although I admit without much reflection, that the duty to 
accommodate operated in parallel to the duty not to discriminate. Thus, if a 
religious organization is exempted from the prohibition against religious 
discrimination, it is also exempt from any duty to accommodate. (Of course, 
many religious organizations do not discriminate on the basis of religion in 
hiring for many positions and do accommodate employees of others faiths to the 
extent that they can reasonably to do so.)

A commercial business like In-N-Out Burger is prohibited from discriminating on 
the basis of religion in hiring and is subject to a duty to accommodate.  I 
don't know a lot about the division of labor in these kinds of fast food 
operations, but one possible accommodation for an employee whose religious 
beliefs precluded the distribution of religious messages of other faiths would 
be to transfer that individual to food preparation rather than distribution. 

I can imagine some commercial operations in which accommodations would be 
clearly impractical. If an non-Jewish employee accepts a job in a business that 
makes and sells menorahs, for example, it would be difficult to accommodate 
religious beliefs that prevent him from participating in the creation or 
distribution of items used in the religious rituals of other faiths.

There is probably a continuum here. If that is correct, what belongs near the 
prohibited discrimination or required accommodation pole of the continuum. 
Eric, may a fast food employer require employees to wear uniforms that affirm 
"There is no God" or "Jesus Christ is my Lord and Savior" without accommodating 
religious employees who ask to be exempted from this requirement?

Alan

  

-----Original Message-----
From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Eric Rassbach
Sent: Monday, December 20, 2010 5:09 PM
To: Law & Religion issues for Law Academics
Subject: RE: Federal regulators apparently force bank to take down 
religioussymbols


Alan --

Does your analysis below apply equally to religious organizations and 
non-religious organizations?

One example I think would be interesting in the latter category is In-N-Out 
Burger, which prints Bible references (e.g. "John 3:16") on every piece of food 
packaging. What sort of accommodation would an employee who had religious 
objections to the Bible references be entitled to?  Although In-N-Out is 
clearly for-profit, it also has at least some religious purposes.

Eric

________________________________________
From: religionlaw-boun...@lists.ucla.edu [religionlaw-boun...@lists.ucla.edu] 
On Behalf Of Brownstein, Alan [aebrownst...@ucdavis.edu]
Sent: Monday, December 20, 2010 2:26 PM
To: Law & Religion issues for Law Academics
Subject: RE: Federal regulators apparently force bank to take   down    
religioussymbols

I think Doug is correct that there is a religious accommodation claim here. 
Maybe there is a hostile work environment argument as well. But I was thinking 
of a claim that falls somewhere in between these two conventional frameworks.

I have no problem with Erik's comment that competing truth claims of different 
religions are not intrinsically offensive to members of other faiths. Of 
course, some religious truth claims are offensive to members of other faiths, 
see e.g., anti-Catholic and anti-Jewish religious statements by some  clergy of 
other faiths which were fairly common in years past. But let's put that issue 
aside.

It isn't clear to me that discriminatory conduct has to communicate an 
invidious message. An employer may not intend to communicate an offensive 
message if he requires employees to display religious symbols on their desk (or 
uniforms) that communicate a message that is starkly inconsistent with the 
beliefs of other faiths. If it is common knowledge, and the employer knows, 
that overwhelmingly the members of other faiths would find that to be  an 
unacceptable condition of employment, I think that one may argue that this a 
discriminatory work requirement. Wouldn't a requirement that everyone has to 
display a sign stating "There is no God"  on their desk discriminate against 
religious employees -- or a sign saying "Jesus Christ is my Lord and Savior" 
discriminate against non-Christian employees?

The requirement may not be unacceptable to all members of other faiths -- but 
that is true for hostile work environments and religious accommodation claims 
as well.

The issue arises in a different form and context in Charitable Choice 
legislation where it is sometimes suggested that the refusal to hire employees 
of faiths other than the faith of the religious employer is not religious 
discrimination because it is not intended to communicate an invidious message.  
I think that view is mistaken as well.

Alan

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