Thanks very much! This is good to know. Our piece on Muslim religious liberty in the federal courts was accepted at the Iowa Law Review on Friday, so it has a home now.
Greg ________________________________ From: religionlaw-boun...@lists.ucla.edu [religionlaw-boun...@lists.ucla.edu] on behalf of Marie A. Failinger [mfailin...@gw.hamline.edu] Sent: Monday, March 12, 2012 11:05 AM To: Law & Religion issues for Law Academics Subject: Re: Minneapolis Taxicab Controversy Here is what I have learned about the Minneapolis cab controversy. According to the civil rights leader I spoke with, the controversy started because of the fatwa referred to below. After it came out and cabdrivers began to follow it, other imams in the Twin Cities came out with opinions indicating that it was not forbidden to carry passengers with alcohol. (Sounds like a federal court split-in-circuits type dustup:) Most of the cab drivers followed the other imams' opinions and kept working under the MAC "must carry" rules. The leader said that she had not recently heard anything regarding the legal action. Marie A. Failinger Professor of Law Editor, Journal of Law and Religion Hamline University School of Law 1536 Hewitt Avenue Saint Paul, MN 55104 U.S.A. 651-523-2124 (work phone) 651-523-2236 (work fax) mfailin...@hamline.edu (email) >>> "Marie A. Failinger" <mfailin...@gw.hamline.edu> 3/8/2012 9:17 AM >>> Marty, the fatwa is described in the following Star Tribune article, http://www.startribune.com/local/11586646.html (which also reports one local well-respected imam's opinion that carrying a disability service dog should not pose a problem for Muslim cabdrivers.) Marie A. Failinger _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.
