That strikes me as a perfectly fine argument, but one that goes to the question of whether there actually were any relevant common understandings of the language in 1997, not the question of whether the 1997 legislative history would be irrelevant even if such understandings actually existed.
Of course, when courts look for common understandings in legislative debates, they tend to look to the evidence on the record and not unarticulated positions. The House report, both sets of dissenting views in the report, and testimony from multiple opponents of the bill all assume individuals running businesses like landlords could invoke RLPA. Is there anything on the record running contrary to this apparent common understanding? If not, I tend to think that the RLPA legislative history, combined with Lee, makes it very difficult to argue that all for-profit commercial activity is categorically excluded from RFRA protections. Less clear is whether for-profit corporations are categorically excluded (I see Marci has sent a separate email arguing that inclusion of for-profit corporations was not contemplated during the original RFRA debate; if that's correct, when combined with the ambiguity of the 1997 legislative record on the issue, I'd be inclined to conclude that neither the legislative history of RFRA or RLPA is of very much help on the corporate-coverage issue). Even less clear is, assuming for-profit corporations are not categorically excluded from RFRA, how might protection for those corporations nonetheless be limited by the "commercial activity" language in Lee (the issue the Hobby Lobby court neglected to address -- which brings me back to where I started, and where I should probably step out of this discussion for the time being). Best, Jim On Fri, Aug 2, 2013 at 9:22 AM, Marci Hamilton <hamilto...@aol.com> wrote: > My point yesterday is that the Coalition am the ACLU are not both sides. > Far from it > > Marci A. Hamilton > Verkuil Chair in Public Law > Benjamin N. Cardozo Law School > Yeshiva University > @Marci_Hamilton > > > > On Aug 2, 2013, at 12:09 PM, James Oleske <jole...@lclark.edu> wrote: > > Marci - I agree that if one side or the other in the 1997 debate was > attempting to make after-the-fact legislative history for RFRA, that > history would be of marginal value. But that's not the theory of relevance > that Doug offers in his article and that I asked about yesterday. Doug > offered the theory that, if both sides in the 1997 had a common > understanding about the language common to RLPA and RFRA, that would be > relevant to interpreting RFRA. What's wrong with that theory as a general > matter? To be sure, on the specific issue of whether for-profit *corporations > *can invoke a defense under the language, the 1997 legislative history > indicates that there was not a common understanding. But in cases where > there was a common understanding on the record (as appears there might have > been concerning individual landlords), I'm not sure why that common > understanding wouldn't be a relevant interpretive tool (not the only tool, > of course, but one such tool). > > Marc - Prior to reading the ACLU testimony yesterday, I would have been > inclined to agree with your suggestion. But the ACLU testimony actually > puts the issue in precisely the same terms we seem to be discussing it > today ("The question of whether a corporate employer or corporate landlord > may raise a religious liberty defense is less clear than whether an > individual serving as an employer or landlord may raise that defense."). So > I'm inclined to think the 1997 legislative history is relevant to our > discussion of cases like Hobby Lobby case precisely because it shows that > there was *not* a common understanding about RFRA protecting for-profit > corporations, but there may have been a common understanding about RFRA > protecting individuals engaged in commercial activity. > > On Fri, Aug 2, 2013 at 8:17 AM, Marci Hamilton <hamilto...@aol.com> wrote: > >> Except that 1997 itself is an irrelevant date. The relevant dates are >> 1990-93, during the enactment of RFRA. >> >> Marci >> >> Marci A. Hamilton >> Verkuil Chair in Public Law >> Benjamin N. Cardozo Law School >> Yeshiva University >> @Marci_Hamilton >> >> >> >> On Aug 2, 2013, at 10:30 AM, Marc Stern <ste...@ajc.org> wrote: >> >> IS it possible that the search for legislative history on the question of >> whether in 1997 Congress thought corporations could benefit from religious >> liberty provisions is anachronistic .Today, that question is colored by >> one’ s feelings towards Citizens United; in 1997 ( and especially when >> arguing to a political body like Congress and in an effort to muster public >> opinion) the issue was cast in less abstract terms. **** >> >> Marc Stern**** >> >> ** ** >> >> _______________________________________________ > To post, send message to Religionlaw@lists.ucla.edu > To subscribe, unsubscribe, change options, or get password, see > http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > Please note that messages sent to this large list cannot be viewed as > private. Anyone can subscribe to the list and read messages that are > posted; people can read the Web archives; and list members can (rightly or > wrongly) forward the messages to others. > > > _______________________________________________ > To post, send message to Religionlaw@lists.ucla.edu > To subscribe, unsubscribe, change options, or get password, see > http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > Please note that messages sent to this large list cannot be viewed as > private. Anyone can subscribe to the list and read messages that are > posted; people can read the Web archives; and list members can (rightly or > wrongly) forward the messages to others. >
_______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.