That seems to me to be precisely the issue that the Court faced 
in United States v. Lee, and that lower courts have faced with regard to 
similar objectors -- granting such exemptions, especially given that they are 
sure to proliferate, would indeed substantially undermine the compelling 
government interest, and no less restrictive alternative is available.  "Unlike 
the situation presented in Wisconsin v. Yoder, it would be difficult to 
accommodate the comprehensive social security system with myriad exceptions 
flowing from a wide variety of religious beliefs."

But as O Centro made clear, not all statutory schemes would indeed be 
substantially undermined by grants of occasional exceptions.  RFRA requires 
courts to analyze each statutory scheme on its own terms, to determine how much 
accommodating religious objectors would indeed interfere with the scheme.  And 
I'm not at this point convinced (though I in principle could be) that 
accommodating religious objections to the ACA, especially given the ones we've 
seen so far, would create such interference.

Eugene

From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Steven Jamar
Sent: Tuesday, November 26, 2013 3:08 PM
To: Law Religion & Law List
Subject: Fwd: Contraception Mandate

Brad and Eugene,

How does compellingness analysis work when the government tortures people and 
kills civilians with drones and invades Iraq, all of which are against my 
religious beliefs and yet makes me pay for them?

This is a serious question.  I'm not a great fan of Smith (nor of RFRA, being 
more of a balancing kind a guy (not claiming to be balanced)), but how does a 
society function if there is such a unit veto?


Steve

--
Prof. Steven D. Jamar                     vox:  202-806-8017
Director of International Programs, Institute for Intellectual Property and 
Social Justice http://iipsj.org<http://iipsj.org/>
Howard University School of Law           fax:  202-806-8567
http://iipsj.com/SDJ/

"The modern trouble is in a low capacity to believe in precepts which restrict 
and restrain private interests and desires."

Walter Lippmann





On Nov 26, 2013, at 5:44 PM, Brad Pardee 
<bp51...@windstream.net<mailto:bp51...@windstream.net>> wrote:


Marci,

I believe that there should be strict scrutiny before a person is compelled by 
law to choose between obeying their God and obeying their government.  Anything 
less gives the government a blank check to command or prohibit anything it 
wants to, and if that means you have to do what your God has prohibited or you 
cannot do what your God has commanded, that's just too bad.  Either chuck your 
God or face the consequences.

Your first example seems like an unlikely hypothetical because I don't know of 
any situation where providing equal salary and benfits regardless of religious 
beliefs or gender would force a person to act in opposition to the mandates of 
their faith.  There may be faiths that permit an employer to pay an employee 
less based on religion or gender, but I'm not familiar of any that would 
require an employer to do so.

I think that there is a compelling interest in the case of blood transfusions 
because that is a matter of life and death.  Contraception is not a life and 
death issue, and I can't think of any other way in which it would become a 
compelling interest.

Brad


_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Reply via email to