I think there's much to what Alan says, but I think the 
relationship between national and local politics is complex.  For instance, 
while choosing U.S. Supreme Court Justices is a matter for national politics, 
many groups that organize to influence that will also have local chapters and 
allies, which will get involved in state-level politics, and sometimes even in 
local politics; the anti-abortion movement is one example.  Moreover, one may 
influence national politics by working through state or local-level politics, 
for instance by pressuring the state legislature, a city council, or a school 
board to take symbolic action protesting against federal constitutional 
decisions, for instance relating to religious symbolism and the like.  My sense 
is that McCreary County indeed stemmed from local-level political activity 
aimed at symbolically protesting the Court's Establishment Clause decisions.

               Again, this doesn't tell us what the right answer is under the 
Establishment Clause, or under other clauses.  Perhaps an answer that leads to 
some extra political mobilization along religious lines is nonetheless correct. 
 But it does suggest that using the supposed divisiveness of a decision as a 
criterion for determining whether the decision is right, or determining what 
rule to adopt, would not be a good idea.

               Eugene

Alan Brownstein writes:


Eugene is certainly correct that sometimes a constitutional decision intended 
to take an issue off of the table of political deliberation and avoid 
political/religious divisions will have counterproductive consequences. I tend 
to see this as an unavoidable cost of deciding constitutional cases at least in 
part on some understanding of social reality and some prediction of how the 
decision will influence human behavior. Courts will make mistakes in this 
regard -- and they will make mistakes in many areas of constitutional law that 
extend far beyond the religion clauses.



If we focus on the religion clauses, however, I think constitutional decisions 
do mitigate political/religious divisions in many cases. For example, they 
certainly influence the level of decision making at which political/religious 
mobilization occurs.  Choosing new supreme court justices is a matter of 
national politics, not local politics.



There is one sense in which political/religious divisions may reduced if 
church-state issues are returned to the table of political deliberation. 
Subjecting religious exercise and the promotion of religion to political 
control reduces religious integration. More people will choose to live in 
communities in which they are the majority or a very well represented minority. 
In religiously homogenous communities, there is less need to mobilize along 
religious lines. I think there are other serious problems with this kind of 
fragmented, dis-integrated society along religious lines. But in many 
communities, the absence of minorities will reduce political/religious disputes.
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