15-page Alito dissent from denial, joined by Roberts and Thomas:

http://www.supremecourt.gov/orders/courtorders/062816zr_29m1.pdf

On Thu, Jun 2, 2016 at 1:20 AM, James Oleske <jole...@lclark.edu> wrote:

> A quick update on the petition in Stormans. After the petition was
> relisted for conference several times, the lower court record was requested
> on May 19 and received on May 26, and the petition is back on the schedule
> for tomorrow's conference (June 2).
>
> As I've said before, I think some of the legal arguments made in the
> petition are cert worthy. But the Ninth Circuit decided the case by
> rejecting a factual predicate for those arguments -- a predicate that was
> central to the district court's decision in favor of Stormans. Which might
> explain the record request.
>
> In any event, if cert is granted, this has the makings of a landmark free
> exercise case.
>
> - Jim
>
>
> On Mon, Jan 4, 2016 at 11:34 PM, James Oleske <jole...@lclark.edu> wrote:
>
>> On Monday, Stormans Inc. -- which operates a pharmacy in Washington State
>> -- filed a cert. petition seeking review of the Ninth Circuit's decision in 
>> *Stormans,
>> Inc. v. Wiesman*. As described more fully below, Stormans is challenging
>> state regulations that effectively require its pharmacy to stock and
>> dispense emergency contraception, a practice that is contrary the religious
>> beliefs of Stormans' owners. The petition is available here:
>>
>>
>> http://www.becketfund.org/wp-content/uploads/2016/01/Stormans-SCOTUS-Cert-Petition.pdf
>>
>> In my view, the arguments made in the Stormans case concern some of the
>> most interesting and unresolved aspects of the Court's post-Smith free
>> exercise doctrine. If engaged on the merits, the arguments in Stormans
>> would require the Court to clarify what type and what degree of secular
>> exemptions to a law, short of the religious gerrymandering in Lukumi, are
>> sufficient to render a law non-neutral and/or non-generally applicable, and
>> thus subject to heightened scrutiny. Given that different circuits have
>> taken different approaches to the issue, eventually the Court will have to
>> step in. And Stormans argues that this is an ideal case in which to do so.*
>>
>> The principal challenge Stormans faces in obtaining Supreme Court review
>> is that the Ninth Circuit decided the case by rejecting a factual predicate
>> for the selective-exemption argument. Specifically, the Ninth Circuit
>> concluded that the state agency responsible for enforcing the regulations
>> has never actually endorsed or approved any of the unwritten secular
>> exemptions upon which Stormans placed principal reliance. According to the
>> Ninth Circuit, the agency has a complaint-based enforcement process, no
>> complaints have ever been filed against pharmacies that are engaging in the
>> types of secular practices that Stormans claims are undermining the
>> regulations, and hence no exemptions for those practices can be said to
>> exist. In its petition, Stormans contends that the Ninth Circuit's
>> reasoning on this front is inconsistent with both Lukumi and the Third
>> Circuit's decision in the Tenafly Eruv Association case, but my initial
>> instinct is that the factual backdrops of the three cases are not nearly as
>> similar Stormans contends. The logical implication of Stormans' argument
>> seems to be that religiously motivated violations of laws must be excused
>> anytime the government uses a complaint-driven enforcement scheme and
>> complaints haven't been filed against some non-religiously motivated
>> violators, and that result does not seem to be a necessary result of either
>> Lukumi or Tenafly. In any event, it's not clear that this predicate issue
>> is particularly cert. worthy.
>>
>> * Stormans also argues that the Court could summarily reverse the Ninth
>> Circuit on the ground that the Washington State regulations amount to
>> religious targeting as bad as the religious gerrymandering in Lukumi. I'm
>> skeptical of this argument given that the Washington regulations apply
>> equally to secular moral objections to dispensing particular drugs (whether
>> it be emergency contraception or drugs produced in countries with
>> objectionable human rights practices or drugs tested on particular animals)
>> and religious moral objections.
>>
>> - Jim
>>
>>
>> On Thu, Jul 23, 2015 at 10:48 AM, James Oleske <jole...@lclark.edu>
>> wrote:
>>
>>> Today, the Ninth Circuit issued its opinion in *Stormans, Inc. v.
>>> Wiesman*, a long-running case involving a pharmacy's free-exercise
>>> challenge to Washington State's requirement that pharmacies dispense all
>>> lawfully prescribed or approved drugs, including emergency contraception.
>>> The court ruled in favor of the state, holding that the state's rule was
>>> neutral and generally applicable and thus subject to only rational basis
>>> review. The pharmacy had argued that because the state's rule excuses
>>> failures to dispense for certain reasons (e.g., lack of specialized
>>> equipment to make drug; drug out of stock; payment-type not accepted), and
>>> gives the state some discretion in applying those exemptions, it is not
>>> neutral and generally applicable, and must include an exemption allowing
>>> pharmacies to refuse to dispense drugs for religious reasons unless the
>>> state can satisfy strict scrutiny.
>>>
>>> Professor McConnell, the Becket Fund, and the Alliance Defending Freedom
>>> represented the pharmacy, and a group of 24 law professors filed an amicus
>>> brief supporting the pharmacy's selective-exemption argument. The amicus
>>> brief concisely distills its core argument as follows: "Laws that burden
>>> religion and apply to some but not all analogous secular conduct are not
>>> generally applicable.... A singular secular exception triggers strict
>>> scrutiny if it undermines the state interest allegedly served by applying
>>> the rule to religious conduct." Perkins Coie and Planned Parenthood
>>> represented Intervenors who joined the State as appellants in the Ninth
>>> Circuit, and amicus briefs were filed in support of the appellants by
>>> Americans United and the National Women's Law Center. Additional amicus
>>> briefs were filed on both sides.
>>>
>>> The case previously reached the Ninth Circuit (as *Stormans, Inc. v.
>>> Selecky*) back in 2009, and the court at that time reversed the
>>> district court's grant of a preliminary injunction in favor of the
>>> pharmacy. Specifically, the Ninth Circuit rejected the district court's
>>> decision to apply strict scrutiny, instead concluding that the existing
>>> exemptions to the dispensing requirement "are a reasonable part of the
>>> regulation of pharmacy practice, and their inclusion in the statute does
>>> not undermine the general applicability of the [dispensing requirement]."
>>> Notwithstanding that ruling, the district court -- based on further
>>> fact-finding at trial -- concluded in February 2012 that the dispensing
>>> requirement was not neutral and generally applicable and was being
>>> selectively applied, and it again applied strict scrutiny and ruled in
>>> favor of the pharmacy (the district court's opinion, findings of fact, and
>>> conclusions of law fill over ninety pages in the Federal Supplement). The
>>> case went back up to the Ninth Circuit, which held argument last fall. (The
>>> argument was originally scheduled for late 2013, but it was postponed after
>>> the Supreme Court granted cert in *Hobby Lobby*.)
>>>
>>> In today's decision, the Ninth Circuit again found the rule to be
>>> neutral and generally applicable, relying in part on its previous decision
>>> as law of the circuit. In rejecting the pharmacy's "secular exemptions
>>> require religious exemptions" argument, the court relied on its earlier
>>> decision to conclude that the secular exemptions to Washington's pharmacy
>>> rules "further" (rather than undermine) the rules' goal. Slip op. at 28. In
>>> response to the argument that the rules gave the state discretion on
>>> granting exemptions, and thus triggered the Sherbert/Smith/Lukumi
>>> "indiviidualized exemptions" rule, the court concluded:
>>>
>>> "The mere existence of an exemption that affords some minimal
>>> governmental discretion does not destroy a law’s general applicability. . .
>>> . In summary, because the exemptions at issue are tied directly to limited,
>>> particularized, business related, objective criteria, they do not create a
>>> regime of unfettered discretion that would permit discriminatory treatment
>>> of religion or religiously motivated conduct." Slip op. at 32-33
>>>
>>> In support of this conclusion, the Court cited decisions from both the
>>> Third and Tenth Circuits, which is interesting because other decisions from
>>> those same circuits are often cited as the strongest support for a broad
>>> understanding of the selective-exemption rule that would go beyond
>>> situations suggesting discriminatory intent. While I have argued that the
>>> broad understanding of the selective-exemption rule cannot be reconciled
>>> with the Supreme Court’s current understanding of the Free Exercise Clause"
>>> (ssrn.com/abstract=2216207), many religious-liberty scholars disagree,
>>> as evidenced by the amicus brief filed in Stormans (
>>> http://www.becketfund.org/wp-content/uploads/2011/02/Constitutional-Law-Scholars-Brief.pdf)
>>> and a more recent amicus brief filed by Doug Laycock and Tom Berg in
>>> Obergefell (
>>> http://sblog.s3.amazonaws.com/wp-content/uploads/2015/03/14-556tsacLaycock.pdf).
>>>
>>>
>>> I suspect that the Ninth Circuit's opinion is not likely to be the final
>>> word on the scope of the selective-exemption rule.
>>>
>>> - Jim
>>>
>>>
>>
>
> _______________________________________________
> To post, send message to Religionlaw@lists.ucla.edu
> To subscribe, unsubscribe, change options, or get password, see
> http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw
>
> Please note that messages sent to this large list cannot be viewed as
> private.  Anyone can subscribe to the list and read messages that are
> posted; people can read the Web archives; and list members can (rightly or
> wrongly) forward the messages to others.
>
_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Reply via email to