[AZORES-Genealogy] Re: Need help translating the beginning of this baptismal record

2014-04-06 Thread Aaron Pereira

 Hello,
I wonder what  Vesgado   or Resgado  means?  This is very interesting 
because the child was baptized and I see no mention of anything peculiar 
related to the child.  
Now I'm curious and can't wait for a native speaker to translate.  I did 
take a look at the death records for this time period but they're in really 
bad shape.  it leaps from 1710 to 1712,  If there are a few 1711's, you 
can't see them because the pages are very worn.  I hope you get this 
resolved Erica.

On Saturday, April 5, 2014 9:52:04 PM UTC-7, audiosourceinc wrote:

 The record I am looking at is the top entry on the right side. I have 
 never seen one like this before. It appears that the child was unnamed. Did 
 he die before they named him?

  


 http://culturacores.azores.gov.pt/biblioteca_digital/SMG-VF-SAOPEDRO-B-1700-1729/SMG-VF-SAOPEDRO-B-1700-1729_item1/P58.html

  

 Thanks for any help you can give.

 Erica Botelho


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RE: [AZORES-Genealogy] Help with baptism from Ponta Garca

2014-04-06 Thread Eliseu Pacheco da Silva
Thanks Margaret!

This is the best explanation I ever read of!

 

 

Eliseu Pacheco da Silva

Researching Açores (São Miguel and Graciosa) and Alentejo

(  http://gw.geneanet.org/eliseumanuel http://gw.geneanet.org/eliseumanuel
)

 

 

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RE: [AZORES-Genealogy] Surname Ferro

2014-04-06 Thread Eliseu Pacheco da Silva
Just to help to clarify a bit...

 

FERREIRA as a surname is a very old one coming from old Spain. It doesn't
mean blacksmith. It is what is called a patronymic.

 

The word FERREIRO is the one referring to a Blacksmith. It is in the
masculine gender because, at those times, there were no woman blacksmiths.
It was a men profession.´

 

As an example you will have always men and women named: FERREIRA. If you see
a men named FERREIRO it is for sure that it is a nickname and that he does
not belong to any FERREIRA Family.

 

Hope it helps to clarify!

 

Eliseu Pacheco da Silva

Researching Açores (São Miguel and Graciosa) and Alentejo

(  http://gw.geneanet.org/eliseumanuel http://gw.geneanet.org/eliseumanuel
)

 

 

 

 

De: azores@googlegroups.com [mailto:azores@googlegroups.com] Em nome de
luiznoia .
Enviada: sábado, 5 de Abril de 2014 16:28
Para: Azores Genealogy
Assunto: Re: [AZORES-Genealogy] Surname Ferro

 

This is related in origin  to Ferreira, meaning an ironworker or blacksmith.

 

Eric

 

On Fri, Apr 4, 2014 at 6:54 PM, Richard Francis Pimentel
rfrancispimen...@comcast.net mailto:rfrancispimen...@comcast.net  wrote:

According to Guill, Ferro is a surname.

 

Rick

 

Richard Francis Pimentel

Spring, TX

 

 

From: azores@googlegroups.com mailto:azores@googlegroups.com
[mailto:azores@googlegroups.com mailto:azores@googlegroups.com ] On Behalf
Of climbatr...@gmail.com mailto:climbatr...@gmail.com 
Sent: Friday, April 4, 2014 12:56 AM
To: azores@googlegroups.com mailto:azores@googlegroups.com 
Subject: [AZORES-Genealogy] Surname Ferro

 

Hello everyone.   Is Ferro   a surname?An abbreviated version of another
name?

Thank you.
Suzanne

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[AZORES-Genealogy] Re: Need help translating the beginning of this baptismal record

2014-04-06 Thread mnk
Actually, this book is a copy made at a later date of the original book of 
baptisms for this time period. So the priest who made the copy could not read 
the original and therefore not write the name because it was ' resgado' meaning 
torn. I believe that CCA also has the original on line so see if you can locate 
it.
Maria Natalia

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RE: [AZORES-Genealogy] Re: Need help translating the beginning of this baptismal record

2014-04-06 Thread Eliseu Pacheco da Silva
Hi!

What you are reading is not the original book. The RASGADO word means that the 
copier could not write the name because  when he copied it the page was thorned 
in that place.

 

 

Eliseu Pacheco da Silva

Researching Açores (São Miguel and Graciosa) and Alentejo

(  http://gw.geneanet.org/eliseumanuel http://gw.geneanet.org/eliseumanuel )

 

 

 

De: azores@googlegroups.com [mailto:azores@googlegroups.com] Em nome de Aaron 
Pereira
Enviada: domingo, 6 de Abril de 2014 06:57
Para: azores@googlegroups.com
Assunto: [AZORES-Genealogy] Re: Need help translating the beginning of this 
baptismal record

 


 Hello,
I wonder what  Vesgado   or Resgado  means?  This is very interesting 
because the child was baptized and I see no mention of anything peculiar 
related to the child.  
Now I'm curious and can't wait for a native speaker to translate.  I did take a 
look at the death records for this time period but they're in really bad shape. 
 it leaps from 1710 to 1712,  If there are a few 1711's, you can't see them 
because the pages are very worn.  I hope you get this resolved Erica.

On Saturday, April 5, 2014 9:52:04 PM UTC-7, audiosourceinc wrote:

The record I am looking at is the top entry on the right side. I have never 
seen one like this before. It appears that the child was unnamed. Did he die 
before they named him?

 

http://culturacores.azores.gov.pt/biblioteca_digital/SMG-VF-SAOPEDRO-B-1700-1729/SMG-VF-SAOPEDRO-B-1700-1729_item1/P58.html

 

Thanks for any help you can give.

Erica Botelho

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RE: [AZORES-Genealogy] Re: Need help translating the beginning of this baptismal record

2014-04-06 Thread Erica Botelho
Oh, thank you for this information. I will take a look at the original and see 
if I can make out any of the letters in the name.

-Original Message-
From: azores@googlegroups.com [mailto:azores@googlegroups.com] On Behalf Of mnk
Sent: Sunday, April 06, 2014 7:43 AM
To: azores@googlegroups.com
Subject: [AZORES-Genealogy] Re: Need help translating the beginning of this 
baptismal record

Actually, this book is a copy made at a later date of the original book of 
baptisms for this time period. So the priest who made the copy could not read 
the original and therefore not write the name because it was ' resgado' meaning 
torn. I believe that CCA also has the original on line so see if you can locate 
it.
Maria Natalia

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Re: [AZORES-Genealogy] Help with baptism from Ponta Garca

2014-04-06 Thread Margaret Vicente
You're welcome, Eliseu.

Margaret


On Sun, Apr 6, 2014 at 10:06 AM, Eliseu Pacheco da Silva 
eliseuman...@gmail.com wrote:

 Thanks Margaret!

 This is the best explanation I ever read of!





 *Eliseu Pacheco da Silva*

 Researching Açores (São Miguel and Graciosa) and Alentejo

 ( http://gw.geneanet.org/eliseumanuel )





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Re: [AZORES-Genealogy] Re: first degree of consanguinity

2014-04-06 Thread Kalani N
Hawaiian marriages among siblings had to do with the rank.  And like any 
culture or any HUMAN BEING, Egos run amock.

The half-sibling marriage seemed to have been more common, and that was 
because the females were the ones who were able to pass on their high rank 
and it took precedence over the husband's rank EVEN IF the husband was a 
higher ranking chief.  I'm sure a lot had to do with the fact that 
paternity could be questionable.  I knew of a couple of ancient full 
sibling marriages but the most famous half-sibling was of Kiwalao and his 
maternal half-sister Kekuiapoiwaliliha, who was also the paternal 
half-sister of Kamehameha I.  Although Kamehameha I also took that 
half-sister as a wife, they never produced any offspring, but 
Kekuiapoiwaliliha did have a daughter with her maternal half-brother 
Kiwalao, her name was Keoupuolani, and she married Kamehameha I, and they 
were the parents of Kamehameha II and Kamehameha III.  Keopuolani, like her 
parents and aunt Kalaniakua were viewed as gods.  Which reminds me, 
Kalaniakua was a daughter of full sibling parents, but whether she was seen 
as higher ranking than her half-siblings Kekuiapoiwaliliha and Kiwalao, I 
don't know.  I only know that those two daughters of Kalola (from whom this 
high rank comes from) and Kalola's granddaughter - Keopuolani were highly 
prized, and respected because of their rank.  

On Saturday, April 5, 2014 3:08:01 PM UTC-7, Doug da Rocha Holmes wrote:

 I suppose the logic in Hawaiian royalty was that they were superior to 
 begin with, so marriage to another such superior person couldn't help but 
 produce more superior offspring.

 But I have never once seen any example of royal marriages to siblings. I 
 think in Catholic countries, they would never get approval from the Pope. 
 Thank goodness for that, at least.

 It reminds me of the book I read last year about early Irish society where 
 they permitted first and second cousins to marry, but caught a lot of flak 
 from Rome because of it and it forced many changes about 1000 years ago in 
 the Catholic church in Ireland.

 Doug da Rocha Holmes
 Sacramento, California
 Pico  Terceira Genealogist
 916-550-1618
 www.dholmes.com


   Original Message 
 Subject: [AZORES-Genealogy] Re: first degree of consanguinity
 From: Antonio Faria antoni...@gmail.com javascript:
 Date: Sat, April 05, 2014 10:40 am
 To: azo...@googlegroups.com javascript:

 The incest taboo among siblings has been exempt among royalty of various 
 cultures throughout history, one example being the royal Hawaiian families 
 in fact it was encouraged they believe such unions produces superiors 
 specimens.

 On Saturday, April 5, 2014 8:57:25 AM UTC-7, Doug da Rocha Holmes wrote:

 Of course. And that's why you don't ever see a 1st degree connection 
 getting married.

 Frankly, it's surprising to me 1st and 2nd degree was ever allowed. Maybe 
 it was a way to generate more money by the church, so they allowed it? I'm 
 assuming they had to pay a bigger fee for dispensation, but it's possible 
 even poor people could get it free.

 I'm changing the subject to reflect this discussion. Look for the 
 previous comments under the subject Help with baptism from Ponta Garca.

 Doug da Rocha Holmes
 Sacramento, California
 Pico  Terceira Genealogist
 916-550-1618
 www.dholmes.com


   Original Message 
 Subject: Re: [AZORES-Genealogy] Help with baptism from Ponta Garca
 From: Cheri Mello gfsc...@gmail.com
 Date: Sat, April 05, 2014 8:49 am
 To: Azores Genealogy azo...@googlegroups.com

 I thought a brother marrying a sister was forbidden by law in most 
 countries and considered incest?  So what is incest in the Azores and 
 Portugal?


 Cheri Mello 

  

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Re: [AZORES-Genealogy] Correct Pronunciation of Azores, islands and villages

2014-04-06 Thread Tanya Smith
Thanks for the tips


On Friday, April 4, 2014, Marilyn Mele Jose waterfall...@gmail.com wrote:

 Aloha Tanya, I do genealogy for Hawaii but this is just a suggestion.  The
 library has many resources.  I do recommend them.  Let me know if you do
 get help!!!  You tube also has resources!  My Name is Marilyn or direct it
 to Melewaipunalei for emails.  Aloha!


 On Tue, Apr 1, 2014 at 1:23 PM, tanya808smith 
 tanya808sm...@gmail.comjavascript:_e(%7B%7D,'cvml','tanya808sm...@gmail.com');
  wrote:

 Aloha,

 I am hoping that someone can steer me to a site that contains audio
 pronunciation for Portuguese words.

 Example:  - Azores?  My colleagues and I have 3 different pronunciations.
 Non of us speak Portuguese.

 Thanks,

 Tanya

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[AZORES-Genealogy] Question on godmother's name and titles of witnesses

2014-04-06 Thread Maria Lima
Page on the right- Vitorino (looks like Vitorino with no c ) 

Was the godmother Doña Anna Lux (?)  of this church of this parish (?) is that 
correct?

The 2 witnesses seem to be priests (if I translated correctly) and one of them 
is a  Jacomo  and I suspect he might be related to the family.  Was it 
unusual to have 2 priests come to a baptism?   And be witnesses?  

I think it says witnesses were:  o padre cura desta parochial, Francisco Jose 
Pereira, o padre  Th...veiro. (?) Joaquim Antonio Jacomo?   There is a strange 
word before his name- and I don't know if it's part of his name or a title.  It 
doesn't say which parish the Jacomo person is from (if he IS a priest) but 
maybe it doesn't say what I thought it said.   Can someone please help me with 
this?  Thank you!  

http://culturacores.azores.gov.pt/biblioteca_digital/SMA-VP-SANTOESPIRITO-B-1779-1792/SMA-VP-SANTOESPIRITO-B-1779-1792_item1/P68.html

Maria Elena 

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[AZORES-Genealogy] Legitimações

2014-04-06 Thread Leigh Ann Boucher
I read a posting from several years ago that indicated that the Legitimações 
records were often used to confirm the true parents when the baptism listed one 
or both as a pai incognito.  Were there any other instances where the birth 
would be listed in the Legitimações and not the baptisms?   I have been through 
the CCA website looking for an 1835 baptism.  It is simply not there.  A friend 
found it from the LDS records under Legitimações.  The parents had been married 
for 10 years already and had at least 2 other children.  I'm just wondering why 
the birth record wouldn't be where I expected it.  

Thanks,  

Leigh Ann

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Re: [AZORES-Genealogy] Translation Help

2014-04-06 Thread Shirley Allegre
Luci:  See below in red.
Hope this helps.   Shirley in CA
  - Original Message - 
  From: Luci 
  To: azores@googlegroups.com 
  Sent: Saturday, April 05, 2014 7:11 PM
  Subject: [AZORES-Genealogy] Translation Help


  Thanks to Doug for pointing me in the right direction in the search for my 
grandmother's birth record, I found the right one.  I could use some help with 
the translation, especially the section following the name of her mother.  This 
is what I have translated so far:


  On the 12th day of the month of July in the year 1874 in this parish church 
of Santissimo Trindade in the district of Lajes do Pico, diocese of Angra, I 
solemnly baptized an individual of the female sex to whom I gave the name Maria 
who was born in this parish at one  o'clock at night, on the first day of the 
month of July 1874, legitimate daughter 2nd named Maria of Jacinto Machado 
agriculture native of this parish,  and Isabel de Conceiçao of domestic 
occupation native of Sao Mateus of Magdelena this island residents Ribeira do 
Cabo
  PATERNAL
  Jose Machado X Catharina da Conceicao
  MATERNAL
  Antonio Jose X Rosa Marianna
  GODFATHER
  Antonio Vieira Cardozo, single

  Here's the link itself:


  
http://www.culturacores.azores.gov.pt/biblioteca_digital/PIC-LJ-LAJES-B-1868-1875/PIC-LJ-LAJES-B-1868-1875_item1/P203.html
She is record # 56.

  She is record # 55.  #56 is for a child named Jose.


  Luci

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Re: [AZORES-Genealogy] Re: Last name of the father of the groom (Jacome?)

2014-04-06 Thread Shirley Allegre
Don't forget that Constancia de Jesus had a brother named Balthezar do Pimentel.
Shirley in CA
  - Original Message - 
  From: Cheri Mello 
  To: Azores Genealogy 
  Sent: Friday, April 04, 2014 9:22 PM
  Subject: Re: [AZORES-Genealogy] Re: Last name of the father of the groom 
(Jacome?)


  Dano,

  Must be a different. My Vitorino, married to Maria Joaquina (I think) was the 
son of Antonio de Mello  Constancia de Jesus.  You must have different 
Victorino son of Antonio.  




  On Fri, Apr 4, 2014 at 1:55 PM, Dano dpai...@gmail.com wrote:

Cheri, I think our common Mello link is Victorino (1796/RQ) de Mello, but 
only because his father, Antonio, married Antonia Pimentel. Actually, as a 
result of that marriage all of Victorino's siblings are also common links. As 
for the earlier Mellos from Santa Maria probably the closest one to a link is 
Joao Mello da Moura, the first of the Santa Maria Moura de Mello siblings to be 
born in Sao Miguel.


On Thursday, April 3, 2014 10:15:07 PM UTC-4, Cheri Mello wrote:
  Mine are Manuel Jacome married to Maria de Mello from Santa Maria, 
somewhere in the late 1600s.  Don't remember if that's our common line or not, 
Dano.  Cheri




  On Thu, Apr 3, 2014 at 6:48 PM, Dano dpa...@gmail.com wrote:

I think both Jacome and Mello families were originally in Santa Maria, 
but, there are many more Mellos than Jacomes. 


On Thursday, April 3, 2014 5:55:58 PM UTC-4, Cheri Mello wrote:
  Technically, if I follow the top of my pedigree, I'm a Jacome, not a 
Mello.  They came from Santa Maria island to Sao Miguel and settled around the 
Vila Franca area.  




  On Thu, Apr 3, 2014 at 1:05 PM, pi...@dholmes.com wrote:

In case anyone doesn't already know, this name is also a given name.


My second cousin has the name Jácome.


As a surname, it is also found on Terceira as far back as the early 
1500s.



Doug da Rocha Holmes
Sacramento, California
Pico  Terceira Genealogist
916-550-1618
www.dholmes.com



   Original Message 
  Subject: Re: [AZORES-Genealogy] Re: Last name of the father of 
the groom
  (Jacome?)

  From: Aaron Pereira perei...@gmail.com
  Date: Thu, April 03, 2014 12:48 pm

  To: azo...@googlegroups.com

  Maria, 
  I've also wondered about the surname Jacome. There are a few 
places that I've seen it quite a bit: Nordeste, Sao Jorge, and Nordestinho. An 
ancestor of mine is a Manuel Jacome Rapozo, Sao Jorge, Nordeste
  I'm going to do some research of the surname Jacome and will post 
back here in the late hours of the night.



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  Cheri Mello
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  Researching: Vila Franca, Ponta Garca, Ribeira Quente, Ribeira das 
Tainhas, Achada 

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  Cheri Mello
  Listowner, Azores-Gen
  Researching: Vila Franca, Ponta Garca, Ribeira Quente, Ribeira das 
Tainhas, Achada 

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[AZORES-Genealogy] Re: first degree of consanguinity

2014-04-06 Thread Antonio Faria
Hi Dano, I wasn't referring to church law just providing an example where 
the incest taboo was exempt, the Hawaiian example came to mind. I am 
fascinated by their culture but incest among the elite did exist. I haven't 
read the book by James Michener or seen the movie but I suspect that it is 
slanted in favor of the missionaries. The native Hawaiians have a saying 
that goes something like this before the missionaries we had land and they 
had God now we have God and they have our land. Regarding the inquisition 
particularly in the Iberian peninsula I would  consider that the darkest 
chapter in the Catholic churches history. More than 90% of those persecuted 
in the Iberian peninsula were of Jewish heritage it was a way to steal the 
wealth of the Jews(new Christians) and transfer it to the Crown and the 
Church thus concentrating power and wealth into two institutions. There was 
nothing holy about the Holy office of the Inquisition. The word Holey would 
more properly describe it. The interesting thing is now that Dna is 
bringing to light a heritage that was stolen from us. An observation that I 
would like to make as an American of Azorean ancestry I have been puzzled 
by the fact that I have noticed that many people of Azorean ancestry 
particularly of the older generation work so hard to establish a connection 
to our Flemish heritage and find a way to disregard our Jewish heritage. I 
suspect it has to do with our whiteness being in dispute at the turn of 
the century when many Azoreans were arriving in America.

On Saturday, April 5, 2014 2:48:24 PM UTC-7, Dano wrote:

 Anthony, I admit that Church Law was flouted on a few occasions, mostly in 
 England, but the Church dealt with that harshly, as evidenced by the 
 establishment of the Inquisition. Europe was the Church's domain for the 
 better part of the last millennium.The Church takes its laws very 
 seriously. What happened in Hawaii was beyond Church law, and not 
 within the Church's domain, but, all the same, Christian missionaries 
 preached against those same native customs to which you refer. Have you not 
 seen the film Hawaii, nor read the book, by the same name, written by James 
 Michener - upon which the film was based? Perhaps you should.

 On Saturday, April 5, 2014 1:40:45 PM UTC-4, Antonio Faria wrote:

 The incest taboo among siblings has been exempt among royalty of various 
 cultures throughout history, one example being the royal Hawaiian families 
 in fact it was encouraged they believe such unions produces superiors 
 specimens.

 On Saturday, April 5, 2014 8:57:25 AM UTC-7, Doug da Rocha Holmes wrote:

 Of course. And that's why you don't ever see a 1st degree connection 
 getting married.

 Frankly, it's surprising to me 1st and 2nd degree was ever allowed. 
 Maybe it was a way to generate more money by the church, so they allowed 
 it? I'm assuming they had to pay a bigger fee for dispensation, but it's 
 possible even poor people could get it free.

 I'm changing the subject to reflect this discussion. Look for the 
 previous comments under the subject Help with baptism from Ponta Garca.

 Doug da Rocha Holmes
 Sacramento, California
 Pico  Terceira Genealogist
 916-550-1618
 www.dholmes.com


   Original Message 
 Subject: Re: [AZORES-Genealogy] Help with baptism from Ponta Garca
 From: Cheri Mello gfsc...@gmail.com
 Date: Sat, April 05, 2014 8:49 am
 To: Azores Genealogy azo...@googlegroups.com

 I thought a brother marrying a sister was forbidden by law in most 
 countries and considered incest?  So what is incest in the Azores and 
 Portugal?


 Cheri Mello 
  


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[AZORES-Genealogy] Re: Translation Help

2014-04-06 Thread Isabella Baltar
Luci,

Maria was born at 1 am, on the 1st of July 1874. She is the daughter of 
Jacintho Machado, segunda do nome, literally is the second with that 
name, which means the couple had another daughter caller Maria, who 
probably died before. Agricultor is his trade, like a farmer. Izabel da 
Conceição was from Sao Mateus Parish, Vila da Madalena, Pico Island.

Isabella Baltar
myportuguesegen.blogspot.com



On Saturday, April 5, 2014 10:11:45 PM UTC-4, Luci wrote:

 Thanks to Doug for pointing me in the right direction in the search for my 
 grandmother's birth record, I found the right one.  I could use some help 
 with the translation, especially the section following the name of her 
 mother.  This is what I have translated so far:

 On the 12th day of the month of July in the year 1874 in this parish 
 church of Santissimo Trindade in the district of Lajes do Pico, diocese of 
 Angra, I solemnly baptized an individual of the female sex to whom I gave 
 the name Maria who was born in this parish at  o'clock at night 
 __, legitimate daughter of Jacinto 
 Machado native of this parish and Isabel de Conceiçao 
 of domestic occupation native of Sao Mateus of Magdelena island 
 ?.  

 Here's the link itself:


 http://www.culturacores.azores.gov.pt/biblioteca_digital/PIC-LJ-LAJES-B-1868-1875/PIC-LJ-LAJES-B-1868-1875_item1/P203.html
She is record # 56.

 Luci


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[AZORES-Genealogy] Re: Rita Reis and Pedro Dionisio

2014-04-06 Thread Liliana Harris
Right now, I have only a death record (from Rhode Island) on which the 
deceased's (Felipe's) daughter stated her father's mother's name was Rita 
Reis and her father's father's name was Pedro Dionisio. The father, Felipe 
Dionisio, has no birth certificate that I have been able to find on any 
island, and the dates he gave for his birth range from 1860 to 1865; hence, 
the estimate of 1835 for his parents' birth. The names of his parents 
appear in modified form one other time, on his marriage certificate: Rita 
Joana and Peter.

On Saturday, April 5, 2014 1:44:35 PM UTC-7, Dano wrote:

 I apologize for my previous sanctimonious reply. I neglected to see the 
 caption above your message. However, those details that I mentioned are 
 still pertinent to your success or failure. As for the names, they do look 
 somewhat familiar, but, where, when - I couldn't say w/o more info. When 
 decide to research your ancestors, you need as much info as you can get 
 from family records, papers and correspondence, so as to steer you to the 
 correct resources for your research. 

 On Friday, April 4, 2014 8:39:30 PM UTC-4, Liliana Harris wrote:

 I'm looking for this couple, almost certainly born on S Maria about 1835. 
 The names aren't common but I've found no records there at all and nothing 
 that matches those names closely enough on the other islands. Any help 
 would be appreciated.



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[AZORES-Genealogy] Translation help

2014-04-06 Thread smartelli54
I have a marriage of Francisco Moniz to Florencia de Resendes.  It looks 
like his parents are Antonio Moniz and Maria Pacheco.   I am trying to find 
his birth record and am not sure if the second item below is the correct 
one.  Can someone please help.  Thank you.
 
http://culturacores.azores.gov.pt/biblioteca_digital/SMG-PV-FAIALDATERRA-C-1800-1833/SMG-PV-FAIALDATERRA-C-1800-1833_item1/P20.html
 
http://culturacores.azores.gov.pt/biblioteca_digital/SMG-PV-FAIALDATERRA-B-1764-1787/SMG-PV-FAIALDATERRA-B-1764-1787_item1/P169.html
 
Sheri

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Re: [AZORES-Genealogy] Re: first degree of consanguinity

2014-04-06 Thread Dano
Doug, the problem with your observation is that one must bear in mind that 
living on an island, especially a small island, is much different than 
being able to traverse the countryside of a landlocked country for days, 
weeks, months, or years in search of the perfect spouse, who's unrelated, 
unattached, and unknown by the rest of the community... As for property, 
title, or wealth being the incentive, we're talking about peasant farmers, 
for the most part who didn't even have the option of living on the land 
that they worked - their plight was more akin to the sharecroppers of the 
southern US than even most of Europe... The only society that existed was 
among the nobility, not farmers...  

On Saturday, April 5, 2014 11:51:13 PM UTC-4, Doug da Rocha Holmes wrote:

 For what it's worth, as a comparison to what we see in the Azores, and 
 especially in the smaller villages, I don't have any instances I've ever 
 seen on my mother's Hungarian/Slovak side of cousins getting married. The 
 villages were not huge, but still bigger than most Azorean villages. And so 
 I guess they had a much easier time to find spouses who were unrelated. 
 These were not big landowners, so property didn't seem to be much of a 
 factor. 

 On the other hand, another in-law from Hungary has noble lineage and her 
 tree has many examples of cousins being married. It was clearly a huge 
 factor of property.

 So it's something related to the social class and family wealth. Some of 
 the more successful of my Pico ancestors have some descendants who married 
 cousins related in up to three different ways. I'm sure most researchers 
 have run across a couple related in something like the 2nd degree, and in 
 the 3rd and 4th degree, but the one I have in mind was also related in 
 another degree like maybe 3rd degree. And I have seen many examples of 
 wealthy families on Terceira like this, as well.

 Doug da Rocha Holmes
 Sacramento, California
 Pico  Terceira Genealogist
 916-550-1618
 www.dholmes.com


   Original Message 
 Subject: [AZORES-Genealogy] Re: first degree of consanguinity
 From: Herb herba...@verizon.net javascript:
 Date: Sat, April 05, 2014 7:40 pm
 To: azo...@googlegroups.com javascript:

 I have never seen a first degree but I have seen lots of 4th, 3rd and 
 second. Need to keep a few things in mind though. During the 18th and 19th 
 centuries in Europe about 40% of marriages were among cousins. During 
 someone's lifetime they might have travelled 20-30 miles from their home so 
 they didn't know a lot of people to marry. Marrying cousins was a way to 
 keep lands and other property in the family name and also seen as a way to 
 keep blood lines pure. There is even an old Portuguese folk song about 
 marrying cousins. I will ask my 85 year old mother and post it here. Herb
   
  


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Re: [AZORES-Genealogy] Re: Need help translating the beginning of this baptismal record

2014-04-06 Thread Cheri Mello
I don't believe that original book exists anymore.  It's been a long time,
but I think if you go to the front of the book the priest said he copied it
over.  So everyone now has access only to this copy.

On the plus side, his writing is pretty legible.

Cheri Mello
Listowner, Azores-Gen
Researching: Vila Franca, Ponta Garca, Ribeira Quente, Ribeira das Tainhas,
Achada

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Re: [AZORES-Genealogy] Legitimações

2014-04-06 Thread Cheri Mello
Leigh Ann,

Not exactly.  If the parents came forward and claimed to be the parents,
then that fact *could* be recorded in the legitimaçoes book.  Sometimes it
was recorded in the margin of the baptism.  Either way, the baby was
baptized and should appear in the baptism book.

Maybe you should post the record link from the CCA if you want a definitive
answer.

Cheri Mello
Listowner, Azores-Gen
Researching: Vila Franca, Ponta Garca, Ribeira Quente, Ribeira das Tainhas,
Achada

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Re: [AZORES-Genealogy] Translation help

2014-04-06 Thread Cheri Mello
Nope.


On Sun, Apr 6, 2014 at 3:22 PM, smartell...@gmail.com wrote:

 I have a marriage of Francisco Moniz to Florencia de Resendes.  It looks
 like his parents are Antonio Moniz and Maria Pacheco.   I am trying to find
 his birth record and am not sure if the second item below is the correct
 one.  Can someone please help.  Thank you.


 http://culturacores.azores.gov.pt/biblioteca_digital/SMG-PV-FAIALDATERRA-C-1800-1833/SMG-PV-FAIALDATERRA-C-1800-1833_item1/P20.html


 http://culturacores.azores.gov.pt/biblioteca_digital/SMG-PV-FAIALDATERRA-B-1764-1787/SMG-PV-FAIALDATERRA-B-1764-1787_item1/P169.html

 Sheri

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Listowner, Azores-Gen
Researching: Vila Franca, Ponta Garca, Ribeira Quente, Ribeira das Tainhas,
Achada

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