Khazeh: Hadith and letters revealed by the Bab

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
Hi Khazeh,

In your last message, you pretty much demonstrated that all Manifestations are 
equal. If so, then why does Bahaullah in the Iqan include the tradition that 
the Bab revealed all remaining letters of knowledge?

This implies that the Bab revealed *a lot* of knowledge not revealed by 
Muhammad. 

Therefore, God cannot be equally accessed through Muhammad as He is through the 
Bab.  

Sent by iPhone


  

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Honest observation: Susan Gilberto

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
Hi Susan and Gilberto,

My honest observation is that you are not genuine in your messages. I think you 
are going around and around in circles of superstition. 

What I mean by this is that you are:

1. Assuming that an unknown exists and that the unknown is measureable. 

2. You are both mixin religion and science. These two are in harmony, but they 
cannot be mixed.  

Sent by iPhone

On Jun 28, 2010, at 7:41 AM, hajmog haj...@yahoo.com wrote:

The Baha'i Studies Listserv
Hi Khazeh,

In your last message, you pretty much demonstrated that all Manifestations are 
equal. If so, then why does Bahaullah in the Iqan include the tradition that 
the Bab revealed all remaining letters of knowledge?

This implies that the Bab revealed *a lot* of knowledge not revealed by 
Muhammad. 

Therefore, God cannot be equally accessed through Muhammad as He is through the 
Bab.  

Sent by iPhone




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Re: Respect for Islam

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
No, certitude is something else. 

There is only One God. Not multiple Gods. 

Sent by iPhone

On Jun 27, 2010, at 4:30 PM, Loïc ROYER l...@free.fr wrote:

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Belief is our only certitude! (or what?!)
:-)

hajmog a écrit :
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Yes.  :)

And sometimes, belief turns into Certitude!  
Sent by iPhone




 
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Re: Respect for Islam (was: Re: Ablutions

2010-06-28 Thread iskandar.hai
The Baha'i Studies Listserv


As I said, I was trying to wrap up and I am reluctant to make detailed comments 
about the following. It looks like Matt Haase understood at least some of the 
points I made. Gilberto either didn't understand or misunderstood my comments. 
But I'm reluctant to try to clarify and reclarify again and again. 

However, I find Gilberto's comment about the Baha'i understanding of the issue 
of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
metaphysical obfuscation very unhelpful and insulting. He owes an apology to 
the Baha'is on this list. The concept is very lucid, coherent, rational, in 
full agreement with the general theme and thrust of all religions and Sacred 
Scriptures, and there is no obfuscation. 


For me as a Baha'i, the idea that at some point in time (e.g., in 632) God 
decided to go into permanent retirement and leave humanity to its own devices 
forever, with-holding His grace and bounty forever, is unacceptable and far 
from His loving kindness, justice, and mercy. 


This is a discussion list and nobody is proselytizing Gilberto or anyone else 
because proselytizing is prohibited in the Baha'i Faith. Gilberto is here on 
his own accord and he can leave anytime he wants. (Actually, a few years ago, 
he was asked to leave this list and Susan told him that he was no longer 
welcome here). At any rate, nobody is proselytizing him here. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-511148-2080...@list.jccc.eduDate: Fri, 25 Jun 2010 04:06:42 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
On Fri, Jun 25, 2010 at 12:43 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv



 Well, you know guys, this whole thing is rather funny: I pointed out that 
 there definitely is a major difference about this najas issue in that 
 whereas the Quran 9:28 clearly and explicitly says some folks are najas,

Yes, except that most Muslims don't read the texts the way you do.

this whole concept just does not exist in the Baha'I Faith at all.

Yes, except for how there are ritual ablutions before prayer.
Commandments to pray in unsullied clothes on a clean surface,
preferably after bathing in rosewater. Different rules for
menstruating women. And except for warnings that certain individuals
have spiritual diseases and shunning covenant breakers.


Then we moved to more common ground, which I think is more positive and more 
fruitful. Now, the emphasis is on differences,  again. Do I really need to 
remind you that you and I belong to two different religions?

I honestly don't know where you are coming from. What did I say to
make you think I think you are Muslim?

  Isn't it better to build bridges and build on common ground than
emphasize the differences?

Yes, I often do that. MY sense is that Bahais want to assert the differences

 Heck, there are very real and very major and irreconcilable differences 
 between Shi`ah and Sunni. Shall I recount them for you? I prefer not to.

I think you are radically exaggerating the differences and there is
still a large amount of common ground. But still I'm not sure what you
are trying to say.

 No, we Baha'is do not go out of our way to invite a non-Baha'i to our 19-day 
 feast. It is quite uninteresting for a non-Baha'i, but if you as a non-Baha'i 
 want to attend it, you are welcome and you will not be barred.

I honestly and without being facetious I think you specifically would
be a gracious host if I just came and showed up.
But based on the numerous letters from Shoghi Effendi and the UHJ
which were in  the link I gave it is abundantly that the Feasts are
meant to be exclusively for Bahais. It's not just that it is boring
but the Bahais would need to have a safe space to discuss all sorts of
issues which they don't necessarily want aired in front of outsiders.
And like I said earlier that is a valid need which I respect. But it
IS exclusive.

Also in terms of Mecca, even though entry by non-Muslim is NOT a
religious question of ritual purity, in the US on multiple occasions
you have pundits and politicians joking about nuking the Kaaba. I'm
sure the same has been said elsewhere. And even under the status quo a
few decades ago there was a siege of the Kaaba during Hajj and if you
go back several centuries the Black Stone was even stolen for a time.
It's not a tourist attraction like Disneyland. Why should everybody be
able to go?

I cannot get the directive for you right now from my cell phone; but if you 
really need it, I can get it for you. Or, Susan can get it
 for you. I'd love to go on pilgrimage to Mecca as a non-Muslim but the Saudi 
 government won't permit that. And I suspect they will not listen to Gilberto 
 or Matt telling them otherwise. Do I 

Re: Respect for Islam

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv


But we get that info from the Dueteronomist source?


The Baha'i Studies Listserv
On 26 Jun 2010 at 20:09, Gilberto Simpson wrote:


 I think it seems like you are twisting and mischaracterizing what I
 wrote. Why couldn't one of the authors J,D, E or P actually have been
 Moses? And if so, his text would still be with us (mixed in with other
 things).

If Moses lived until 950 BC to write the Yahwist source (the oldest 
extant one, which in turn contains fragments of earlier work), he 
would have been quite old (to put it mildly) and the fact would 
surely have been noted. But according to tradition, Moses died before 
the people crossed the Jordan river, and also before some of the 
kings of Edom named in the Yahwist source were ruling! 

The Old Testament is not a book sent down but the end result of an 
organic process in the community, extending over centuries. If Moses 
had a book -- which seems to me highly improbable -- it has been 
lost, as have the hypothetical books of Abraham and many others

Sen

--
--
Sen McGlinn      http://senmcglinn.wordpress.com 

All is to be yielded up, save only the *remembrance* of God; 
      all is to be dispraised, except His praise. 
Today, to this melody of the Company on high, 
                      the world will leap and dance: 
      `Glory be to my Lord, the All-Glorious!' 

            (Selections from the Writings of `Abdu'l-Baha, p. 93) 
--
-- 


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Syriac and Aramaic Language in the Origianal Quran

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv
http://en.wikipedia.org/wiki/The_Syro-Aramaic_Reading_of_the_Koran

According to Luxenberg, the Qur'an was not written in classical Arabic but in a 
mixed Arabic-Syriac language, the traders' language of Mecca and it was based 
on Christian liturgical texts. When the final text of the Qur'an was codified, 
those working on it did not understand the original sense and meaning of this 
hybrid trading language any more, and they forcefully and randomly turned it 
into classical Arabic. This gave rise to a lot of misinterpretations. Something 
like this can only have happened if there was a gap in the oral transmission of 
the Qur'anic text. That idea is in serious disagreement with the views of both 
traditional Muslims and western scholars of Islam.

The work advances the thesis that critical sections of the Qur'an have been 
misread by generations of readers and Muslim and Western scholars, who consider 
classical Arabic as the language of the Qur'an. Luxenberg's analysis suggests 
that the prevalent Syro-Aramic language up to the 7th century formed a stronger 
etymological basis for its meaning.[4][5]
A notable trait of early written Arabic was that it lacked vowel signs and 
diacritic points which would later distinguish e.g. B, T, N, Y ب ت ن ي 
(Defective script), and thus was prone to misinterpretation. The diacritical 
points were added around the turn of the eighth century on orders of Al-Hajjaj 
bin Yousef, governor of Iraq (694-714).
Luxenberg remarks that the Qur'an contains much ambiguous and even inexplicable 
language. He asserts that even Muslim scholars find some passages difficult to 
parse and have written reams of Quranic commentary attempting to explain these 
passages. However, the assumption behind their endeavours has always been, 
according to him, that any difficult passage is true, meaningful, and pure 
Arabic, and that it can be deciphered with the tools of traditional Muslim 
scholarship. Luxenberg accuses Western academic scholars of the Qur'an of 
taking a timid and imitative approach, relying too heavily on the biased work 
of Muslim scholars.
The book's thesis is that the Qur'an was not originally written exclusively in 
Arabic but in a mixture with Syriac, the dominant spoken and written language 
in the Arabian peninsula through the 8th century.
“ What is meant by Syro-Aramaic (actually Syriac) is the branch of Aramaic in 
the Near East originally spoken in Edessa and the surrounding area in Northwest 
Mesopotamia and predominant as a written language from Christianization to the 
origin of the Koran. For more than a millennium Aramaic was the lingua franca 
in the entire Middle Eastern region before being gradually displaced by Arabic 
beginning in the 7th century.[6] ” 
Luxenberg argues that scholars must start afresh, ignore the old Islamic 
commentaries, and use only the latest in linguistic and historical methods. 
Hence, if a particular Quranic word or phrase seems meaningless in Arabic, or 
can be given meaning only by tortured conjectures, it makes sense - he argues - 
to look to the Aramaic and Syriac languages as well as Arabic.
Luxenberg also argues that the Qur'an is based on earlier texts, namely Syriac 
lectionaries used in the Christian churches of Syria, and that it was the work 
of several generations who adapted these texts into the Qur'an we know today.


  
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Re: Seal of the Prophets

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv
Stephen,

The Baha'i writings are very clear that Muhammad sealed both Prophethood and 
Messengership.  Otherwise, the Cycle of Prophecy would not have ended, and the 
Cycle of Fulfillment would not have started.  Furthermore, Baha'is accept the 
Shi'i interpretation of Islam and acknowledge the authority of Imams.  So, even 
if it is a later interpretation it does not mean that it is a wrong 
interpretation.

Just because Muhammad is last and greatest doesn't mean he is supposed to be 
distinguished from previous prophets.  
Just because Einstein was smartest, just because Michael Jordan is most 
athletic, just because Mother Teresa is kindest, etc. etc.  doesn't mean 
mankind is not one.  The oneness of mankind doesn't have anything to do with 
any of that stuff.  A blind man is equal to a seeing man.  A deaf man is equal 
to a hearing man.  A child and an adult are one.

The same principle holds for God's 
Appearances/Manifestations/Prophets/Messengers/etc.

School Analogy:

Just because a 12th grade teacher tells students in the 12th grade *many more 
things* than a 1st grade teacher tells the 1st graders, does not mean that they 
are all teachers.  

AND, EVEN If another teacher was the one who wrote the text books for both 1st 
and 12th grade, and was the one who trained both the 1st and 12th grade 
teachers, this does not mean that this teacher of teachers is somehow different 
from other teachers and somehow not a human being.  They are still all human 
beings.


  
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Re: Seal of the Prophets

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv




The Bible does have the prophecy of the Seven Seals. Even if somethings is 
sealed, there is always the
possiblity of someone breaking the seal. 

The Baha'i Studies Listserv

Stephen,

The Baha'i writings are very clear that Muhammad sealed both Prophethood and 
Messengership.  Otherwise, the Cycle of Prophecy would not have ended, and the 
Cycle of Fulfillment would not have started.  Furthermore, Baha'is accept the 
Shi'i interpretation of Islam and acknowledge the authority of Imams.  So, even 
if it is a later interpretation it does not mean that it is a wrong 
interpretation.

Just because Muhammad is last and greatest doesn't mean he is supposed to be 
distinguished from previous prophets.  
Just because Einstein was smartest, just because Michael Jordan is most 
athletic, just because Mother Teresa is kindest, etc. etc.  doesn't mean 
mankind is not one.  The oneness of mankind doesn't have anything to do with 
any of that stuff.  A blind man is equal to a seeing man.  A deaf man is equal 
to a hearing man.  A child and an adult are one.

The same principle holds for God's 
Appearances/Manifestations/Prophets/Messengers/etc.

School Analogy:

Just because a 12th grade teacher tells students in the 12th grade *many more 
things* than a 1st grade teacher tells the 1st graders, does not mean that they 
are all teachers.   

AND, EVEN If another teacher was the one who wrote the text books for both 1st 
and 12th grade, and was the one who trained both the 1st and 12th grade 
teachers, this does not mean that this teacher of teachers is somehow different 
from other teachers and somehow not a human being.  They are still all human 
beings.


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Fabricated Hadith

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv
I know there are lot of Hadith that people quote. There are Hadith of varying 
authenticites. I found a link that list 100 fabricated Hadith.

http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf


  
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Re: Seal of the Prophets

2010-06-28 Thread iskandar.hai
The Baha'i Studies Listserv


Dear Hajir: 

The Baha'i acceptance, if you will, of Shi`ah is quite nuanced and 
sophisticated. As you very well know, Baha'i Writings do not accept all of 
Shi`ism in toto, wholesale. For example, Baha'is do not believe that the 
promised One, the promised Mahdi, is the physical son of Hasan al-`askari alive 
physically in a well in Samarra, etc. Baha'is, as Sunnis, believe that the 
Promised Mahdi would be born, just as The Bab was born. 


Best regards, 

Iskandar 



 
Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: haj...@yahoo.com haj...@yahoo.com
Sender: bounce-511458-2080...@list.jccc.eduDate: Mon, 28 Jun 2010 07:36:13 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Seal of the Prophets

The Baha'i Studies Listserv
Stephen,

The Baha'i writings are very clear that Muhammad sealed both Prophethood and 
Messengership.  Otherwise, the Cycle of Prophecy would not have ended, and the 
Cycle of Fulfillment would not have started.  Furthermore, Baha'is accept the 
Shi'i interpretation of Islam and acknowledge the authority of Imams.  So, even 
if it is a later interpretation it does not mean that it is a wrong 
interpretation.

Just because Muhammad is last and greatest doesn't mean he is supposed to be 
distinguished from previous prophets.  
Just because Einstein was smartest, just because Michael Jordan is most 
athletic, just because Mother Teresa is kindest, etc. etc.  doesn't mean 
mankind is not one.  The oneness of mankind doesn't have anything to do with 
any of that stuff.  A blind man is equal to a seeing man.  A deaf man is equal 
to a hearing man.  A child and an adult are one.

The same principle holds for God's 
Appearances/Manifestations/Prophets/Messengers/etc.

School Analogy:

Just because a 12th grade teacher tells students in the 12th grade *many more 
things* than a 1st grade teacher tells the 1st graders, does not mean that they 
are all teachers.  

AND, EVEN If another teacher was the one who wrote the text books for both 1st 
and 12th grade, and was the one who trained both the 1st and 12th grade 
teachers, this does not mean that this teacher of teachers is somehow different 
from other teachers and somehow not a human being.  They are still all human 
beings.


  
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Re: Seal of the Prophets

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
Hi Iskandar,

Would you say Bahais accept the Shaykhi view rather than the Shiah view?

Sent by iPhone

On Jun 28, 2010, at 11:35 AM, iskandar@gmail.com wrote:

The Baha'i Studies Listserv



Dear Hajir: 

The Baha'i acceptance, if you will, of Shi`ah is quite nuanced and 
sophisticated. As you very well know, Baha'i Writings do not accept all of 
Shi`ism in toto, wholesale. For example, Baha'is do not believe that the 
promised One, the promised Mahdi, is the physical son of Hasan al-`askari alive 
physically in a well in Samarra, etc. Baha'is, as Sunnis, believe that the 
Promised Mahdi would be born, just as The Bab was born. 


Best regards, 

Iskandar 



Sent on the Sprint® Now Network from my BlackBerry®

From: haj...@yahoo.com haj...@yahoo.com
Sender: bounce-511458-2080...@list.jccc.edu
Date: Mon, 28 Jun 2010 07:36:13 -0700
To: Baha'i Studiesbahai-st@list.jccc.edu
ReplyTo: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Seal of the Prophets

The Baha'i Studies Listserv

Stephen,

The Baha'i writings are very clear that Muhammad sealed both Prophethood and 
Messengership.  Otherwise, the Cycle of Prophecy would not have ended, and the 
Cycle of Fulfillment would not have started.  Furthermore, Baha'is accept the 
Shi'i interpretation of Islam and acknowledge the authority of Imams.  So, even 
if it is a later interpretation it does not mean that it is a wrong 
interpretation.

Just because Muhammad is last and greatest doesn't mean he is supposed to be 
distinguished from previous prophets.  
Just because Einstein was smartest, just because Michael Jordan is most 
athletic, just because Mother Teresa is kindest, etc. etc.  doesn't mean 
mankind is not one.  The oneness of mankind doesn't have anything to do with 
any of that stuff.  A blind man is equal to a seeing man.  A deaf man is equal 
to a hearing man.  A child and an adult are one.

The same principle holds for God's 
Appearances/Manifestations/Prophets/Messengers/etc.

School Analogy:

Just because a 12th grade teacher tells students in the 12th grade *many more 
things* than a 1st grade teacher tells the 1st graders, does not mean that they 
are all teachers.  

AND, EVEN If another teacher was the one who wrote the text books for both 1st 
and 12th grade, and was the one who trained both the 1st and 12th grade 
teachers, this does not mean that this teacher of teachers is somehow different 
from other teachers and somehow not a human being.  They are still all human 
beings.


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Re: Seal of the Prophets

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
Hi, I think I can answer that myself. The Shaykhis didn't all accept the Bab 
either, so their view is also partly incorrect. 


Sent by iPhone





  

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Re: Seal of the Prophets

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv




Then, there are no definitive interpretations? 

The Baha'i Studies Listserv

Hi Iskandar,

Would you say Bahais accept the Shaykhi view rather than the Shiah view?


Sent by iPhone

On Jun 28, 2010, at 11:35 AM, iskandar@gmail.com wrote:


The Baha'i Studies Listserv


Dear Hajir: 

The Baha'i acceptance, if you will, of Shi`ah is quite nuanced and 
sophisticated. As you very well know, Baha'i Writings do not accept all of 
Shi`ism in toto, wholesale. For example, Baha'is do not believe that the 
promised One, the promised Mahdi, is the physical son of Hasan al-`askari 
alive physically in a well in Samarra, etc. Baha'is, as Sunnis, believe that 
the Promised Mahdi would be born, just as The Bab was born. 


Best regards, 

Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®


From: haj...@yahoo.com haj...@yahoo.com 
Sender: bounce-511458-2080...@list.jccc.edu
Date: Mon, 28 Jun 2010 07:36:13 -0700
To: Baha'i Studiesbahai-st@list.jccc.edu
ReplyTo: Baha'i Studies bahai-st@list.jccc.edu 
Subject: Re: Seal of the Prophets


The Baha'i Studies Listserv

Stephen,


The Baha'i writings are very clear that Muhammad sealed both Prophethood and 
Messengership.  Otherwise, the Cycle of Prophecy would not have ended, and the 
Cycle of Fulfillment would not have started.  Furthermore, Baha'is accept the 
Shi'i interpretation of Islam and acknowledge the authority of Imams.  So, 
even if it is a later interpretation it does not mean that it is a wrong 
interpretation.


Just because Muhammad is last and greatest doesn't mean he is supposed to be 
distinguished from previous prophets.  
Just because Einstein was smartest, just because Michael Jordan is most 
athletic, just because Mother Teresa is kindest, etc. etc.  doesn't mean 
mankind is not one.  The oneness of mankind doesn't have anything to do with 
any of that stuff.  A blind man is equal to a seeing man.  A deaf man is equal 
to a hearing man.  A child and an adult are one.


The same principle holds for God's 
Appearances/Manifestations/Prophets/Messengers/etc.


School Analogy:


Just because a 12th grade teacher tells students in the 12th grade *many more 
things* than a 1st grade teacher tells the 1st graders, does not mean that 
they are all teachers.   


AND, EVEN If another teacher was the one who wrote the text books for both 1st 
and 12th grade, and was the one who trained both the 1st and 12th grade 
teachers, this does not mean that this teacher of teachers is somehow 
different from other teachers and somehow not a human being.  They are still 
all human beings.


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Re: Seal of the Prophets

2010-06-28 Thread Adib Masumian
The Baha'i Studies Listserv
Right, plus there are also other aspects of Shaykhism which the Bab and
Baha'u'llah rejected, such as the existence of hurqalya, Jabulqa and
Jabulsa, and the notion of a Fourth Support.

On Mon, Jun 28, 2010 at 10:53 AM, hajmog haj...@yahoo.com wrote:

 The Baha'i Studies Listserv
 Hi, I think I can answer that myself. The Shaykhis didn't all accept the
 Bab either, so their view is also partly incorrect.


 Sent by iPhone







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-- 
Let not a man glory in this, that he loves his country; let him rather
glory in this, that he loves his kind. The earth is but one country and
mankind its citizens. -- Bahá'u'lláh

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Re: Seal of the Prophets

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
 Then, there are no definitive interpretations?  

Because something was true in a previous day does not mean God doesnt change 
what is True His Hands cannot be tied.  Shaykhi was true in it's own day, but 
became false when the Bab appeared. Christianity was true in it's day, but 
became false when Muhammad appeared. Judaism was true in it's day, but became 
false when Jesus Christ appeared. 

Today, We have the Universal House of Justice, which perfectly determines truth 
and that which is correct in this day. 

Since Bahaullah is the Supreme Manifestation, the infallibility of the 
Universal House of Justice is guaranteed. 

Sent by iPhone





  
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Re: Respect for Islam

2010-06-28 Thread Gilberto Simpson
The Baha'i Studies Listserv
I'm wonder if other Bahais would agree or disagree with that way of
putting things.

On Sun, Jun 27, 2010 at 4:56 PM, hajmog haj...@yahoo.com wrote:
 The Baha'i Studies Listserv
 the 10 commandments which are said to be written on tablets with God's own 
 finger. 

 Gilberto,

 As everything else I said, these are only my opinions. I think God did not 
 write the 10 commandments. I think God did not say anything to Muhammad.

 I think Muhammad was speaking to Himself.  I think Moses came up with the 10 
 commandments himself (if he even existed).

 Sent by iPhone




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Re: Seal of the Prophets

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv
This is the basis of the topic. Can a seal be broken? An example would be the 
Seven Seals.
Can a seal mean God's stamp of approval rather than finality?
Can a seal mean authenticity rahter than finality?
Can a seal mean finality until the seal is broken?
Did you know the term Seal of the Prophets predate Muhammad? Montanus and 
Mani both used it.
Is the term Syriac or Aramaic rather than Arabic in origin?
What about people who can communicate with angels like Fatima, Emmanuel 
Swedenborg, Joseph Smith, etc? Shia Islam recognizes: rasul, nabi, people who 
can communicate with angels, and ordinary people.
If Muhummad was the final prophet, could that be subject to bada?
Etc


The Baha'i Studies Listserv

According to A.C. Welch, Muslim interpretation of khatim an-nabiyyin as the 
last and greatest of the prophets is most likely based on a later 
interpretation.[3] Carl Ernst considers this phrase to mean that Muhammad's 
“imprint on history is as final as a wax seal on a letter”. Wilferd Madelung 
states that the meaning of this term is not certain.

The interpretation of last is based on seal and last being synonyms in Arabic. 

http://en.wikipedia.org/wiki/The_Syro-Aramaic_Reading_of_the_Koran

The passage in Sura 33 that has usually been translated as seal of the 
prophets means, according to Luxenberg, witness. By this reading, Muhammad 
is not the last of the prophets, but only a witness to those prophets who came 
before him. 
 
This means that by seal, he was a prophet to pagans, who unless he as a witness 
to the other prophets before him, the pagans of Arabia would have erroneously 
believed him to be the only prophet ever.


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Re: Fabricated Hadith

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 I know there are lot of Hadith that people quote. There are Hadith of
 varying authenticites. I

What I'm suggesting is that the standard method by which Muslims
decide which hadiths are strong and which are weak may no longer be
the best method for determining authenticity.

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Re: Respect for Islam

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
Dear Gilberto, some would agree others would disagree. These are all personal 
interpretations.

We don't believe in interpretation of texts. Every Bahai comes up with their 
own personal understanding based on the writings of Shoghi Effendi and the 
Universal House of Justice.  

Sent by iPhone


  

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Re: Fabricated Hadith

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv
http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf
 
He lists each Hadith, who categorized it a fabricated, and why it was 
categorized as such.
Sometimes dishonest people were listed in a chain of narrators and it 
invalidated the hadith.
Also, any of the hadiths listed here as fabricated you feel are authentic?
The Baha'i Studies Listserv
 I know there are lot of Hadith that people quote. There are Hadith of
 varying authenticites. I

What I'm suggesting is that the standard method by which Muslims
decide which hadiths are strong and which are weak may no longer be
the best method for determining authenticity.

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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 I'm wonder if other Bahais would agree or disagree with that way of
 putting things.

I certainly wouldn't put it that way. Baha'is tend to see the Burning
Bush, the Dove, the Archangel Gabriel and the Heavenly Maiden (huri)
all as symbols of the Holy Spirit which conveys Revelation to the
Manifestations. Alternatively we could see it has the Divine Nature of
the Manifestation communicating with His human nature.

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Re: Fabricated Hadith

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Sometimes dishonest people were listed in a chain of narrators and it
 invalidated the hadith.

That's the usual means for determining a hadith is false. Muslims
believe that a hadith is only as strong as its weakest link in the
isnad or chain of transmission.

 Also, any of the hadiths listed here as fabricated you feel are
 authentic?

No, I just feel that a lot of hadiths are regarded as authentic or
strong, that are in fact fabricated. Things like anachronisms are not
considered in evaluating the authenticity of a hadith.

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Re: Seal of the Prophets

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Shaykhi was true in it's own day,
 but became false when the Bab appeared. Christianity was true in it's day,
 but became false when Muhammad appeared. Judaism was true in it's day, but
 became false when Jesus Christ appeared.

Nonsense. The religion itself doesn't suddenly become untrue. At most
it followers might.

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Re: Fabricated Hadith

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv
 Sometimes dishonest people were listed in a chain of narrators and it
 invalidated the hadith.

That's the usual means for determining a hadith is false. Muslims
believe that a hadith is only as strong as its weakest link in the
isnad or chain of transmission.

 Also, any of the hadiths listed here as fabricated you feel are
 authentic?

No, I just feel that a lot of hadiths are regarded as authentic or
strong, that are in fact fabricated. Things like anachronisms are not
considered in evaluating the authenticity of a hadith.

Some hadith Baha'u'llah wrote commentaries on like He who knows his self knows 
his lord. 
It's listed as #93 in the 100 fabricated hadith. Also, several fabricated 
haidith while not being authentic, 
are said to have authentic meanings.


  
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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv

 Does the Baha'i faith have a Manifestationology like the Christology of
 Christians?

Dear Stephen,

The closest thing we have to do is the description of the
Manifestation's station as given by Shoghi Effendi in the World Order
of Baha'u'llah. Also, the Iqan would be a good source for this.

 Is the divine essence of a Manifestation same, simmilar, or different from
 God?

It is not the same as God. We do not believe in incarnation. But since
the divine nature perfectly reflects all the name and attributes of
God it would perhaps not be incorrect to say it is all we can know
about God humanly speaking.

 If same, are the two natures the same individual or two distinct
 individuals?

They are in the same individual.

 If same, are the human aspects and divine aspects distinct or combined?

I would say they are inextricably intertwined but that may be my
Christian influence. ;-} Symbolically they are often depicted as
separate.

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Re: Seal of the Prophets

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
. Alternatively we could see it has the Dpivine Nature of
the Manifestation communicating with His human nature.

I really think the religion does that.  I think this is so because God changes 
things over time because we are changing. I cannot put on my 6th grade clothes 
now because they don't fit me anymore. 

Sent by iPhone



  
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Re: Respect for Islam

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv




The Baha'i Studies Listserv

 Does the Baha'i faith have a Manifestationology like the Christology of
 Christians?

Dear Stephen,

The closest thing we have to do is the description of the
Manifestation's station as given by Shoghi Effendi in the World Order
of Baha'u'llah. Also, the Iqan would be a good source for this.

 Is the divine essence of a Manifestation same, simmilar, or different from
 God?

It is not the same as God. We do not believe in incarnation. But since
the divine nature perfectly reflects all the name and attributes of
God it would perhaps not be incorrect to say it is all we can know
about God humanly speaking.

 If same, are the two natures the same individual or two distinct
 individuals?

They are in the same individual.

 If same, are the human aspects and divine aspects distinct or combined?

I would say they are inextricably intertwined but that may be my
Christian influence. ;-} Symbolically they are often depicted as
separate.


Christian influence? Yes, alot of Christians believe Chalcedonianism = 
Christianity.
The Church of the East, Assyrian Orthodox Church, and Oriental Orthodox are'nt 
included then.
There are also various non-trinitarian Christian sects.


  
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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 Alternatively we could see it as the Divine Nature of
 the Manifestation communicating with His human nature.

Dear Susan, reading this over again, I think I disagree with this personally.  
I think their human nature IS divine, rather than their human nature 
communicates with their Divine.  Kind of like the movie Matrix or like a video 
game.  All the characters in the video game are computer generated.   But one 
of those computer generated figures is actually controlled by me.  So when a 
new Manifestation appears, the newest video game character is controlled by me, 
not the old ones.  I can only control one character at a time.  Otherwise, I 
would be fighting against myself in the game.


  
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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Dear Susan, reading this over again, I think I disagree with
 this personally.  I think their human nature IS divine, rather than their
 human nature communicates with their Divine.

My statements regarding the distinction between the human and divine
nature of the Manifestation is based on the following:

These Manifestations of God have each a twofold  51  station. One is
the station of pure abstraction and essential unity. In this respect,
if thou callest them all by one name, and dost ascribe to them the
same attributes, thou hast not erred from the truth. Even as He hath
revealed: No distinction do We make between any of His Messengers.
For they, one and all, summon the people of the earth to acknowledge
the unity of God, and herald unto them the Kawthar of an infinite
grace and bounty. They are all invested with the robe of prophethood,
and are honored with the mantle of glory. Thus hath Muhammad, the
Point of the Qur'án, revealed: I am all the Prophets. Likewise, He
saith: I am the first Adam, Noah, Moses, and Jesus. Similar
statements have been made by Imam Ali. Sayings such as these, which
indicate the essential unity of those Exponents of Oneness, have also
emanated from the Channels of God's immortal utterance, and the
Treasuries of the gems of Divine knowledge, and have been recorded in
the Scriptures. These Countenances are the recipients of the Divine
Command, and the Day Springs of His Revelation. This Revelation is
exalted above the veils of plurality and the exigencies of number.
Thus He saith: Our Cause is but One. Inasmuch as the Cause is one
and the same, the Exponents thereof also must needs be one and the
same. Likewise, the Imams of the Muhammadan Faith, those lamps of
certitude, have said: Muhammad is our first, Muhammad is our last,
Muhammad our all.  52

It is clear and evident to thee that all the Prophets are the Temples
of the Cause of God, Who have appeared clothed in divers attire. If
thou wilt observe with discriminating eyes, thou wilt behold Them all
abiding in the same tabernacle, soaring in the same heaven, seated
upon the same throne, uttering the same speech, and proclaiming the
same Faith. Such is the unity of those Essences of Being, those
Luminaries of infinite and immeasurable splendor! Wherefore, should
one of these Manifestations of Holiness proclaim saying: I am the
return of all the Prophets, He, verily, speaketh the truth. In like
manner, in every subsequent Revelation, the return of the former
Revelation is a fact, the truth of which is firmly established

The other station is the station of distinction, and pertaineth to the
world of creation, and to the limitations thereof. In this respect,
each Manifestation of God hath a distinct individuality, a definitely
prescribed mission, a predestined revelation, and specially designated
limitations. Each one of them is known by a different name, is
characterized by a special attribute, fulfils a definite mission, and
is entrusted with a particular Revelation. Even as He saith: Some of
the Apostles We have caused to excel the others. To some God hath
spoken, some He hath raised and exalted. And to Jesus, Son of Mary, We
gave manifest signs, and We strengthened Him with the Holy Spirit.
53

It is because of this difference in their station and mission that the
words and utterances flowing from these Well Springs of Divine
knowledge appear to diverge and differ. Otherwise, in the eyes of them
that are initiated into the mysteries of Divine wisdom, all their
utterances are, in reality, but the expressions of one Truth. As most
of the people have failed to appreciate those stations to which We
have referred, they, therefore, feel perplexed and dismayed at the
varying utterances pronounced by Manifestations that are essentially
one and the same.

It hath ever been evident that all these divergencies of utterance are
attributable to differences of station. Thus, viewed from the
standpoint of their oneness and sublime detachment, the attributes of
Godhead, Divinity, Supreme Singleness, and Inmost Essence, have been,
and are applicable to those Essences of Being, inasmuch as they all
abide on the throne of Divine Revelation, and are established upon the
seat of Divine Concealment. Through their appearance the Revelation of
God is made manifest, and by their countenance the Beauty of God is
revealed. Thus it is that the accents of God Himself have been heard
uttered by these Manifestations of the Divine Being.

Viewed in the light of their second station -- the station of
distinction, differentiation, temporal limitations, characteristics
and standards -- they manifest absolute servitude, utter destitution,
and complete  54  self-effacement. Even as He saith: I am the servant
of God. I am but a man like you...

(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 50)

  Kind of like the movie Matrix
 or like a video game.  All the characters in the video game are computer
 

Re: Honest observation: Susan Gilberto

2010-06-28 Thread Gilberto Simpson
The Baha'i Studies Listserv
I'm not sure about superstition but I would say that since some of the
topics have been rehashed over and over again, conversation isn't
about sharing new information or communicating much of the time.

On Mon, Jun 28, 2010 at 8:03 AM, hajmog haj...@yahoo.com wrote:
 The Baha'i Studies Listserv
 Hi Susan and Gilberto,

 My honest observation is that you are not genuine in your messages. I think 
 you are going around and around in circles of superstition.

 What I mean by this is that you are:

 1. Assuming that an unknown exists and that the unknown is measureable.

 2. You are both mixin religion and science. These two are in harmony, but 
 they cannot be mixed.

 Sent by iPhone

 On Jun 28, 2010, at 7:41 AM, hajmog haj...@yahoo.com wrote:

 The Baha'i Studies Listserv
 Hi Khazeh,

 In your last message, you pretty much demonstrated that all Manifestations 
 are equal. If so, then why does Bahaullah in the Iqan include the tradition 
 that the Bab revealed all remaining letters of knowledge?

 This implies that the Bab revealed *a lot* of knowledge not revealed by 
 Muhammad.

 Therefore, God cannot be equally accessed through Muhammad as He is through 
 the Bab.

 Sent by iPhone




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Re: Respect for Islam

2010-06-28 Thread hajmog
The Baha'i Studies Listserv
 Similar
statements have been made by Imam Ali. 

I think this is a very important statement by Bahaullah. Ali is not a 
Manifestation, yet He is said to be one with them.

This to me disqualifies your explanation that all religions are equally true. 

In one breath you are showing me verses about God, and then you try to qualify 
God by saying that God is accessible through all religions simultaneously. 

God cannot be described, and all descriptions of God are really about the 
Manifestations.  God is irrelevant, we can't know him anyway. He doesn't exist 
for us. So all we have are the creations of the latest Manifestation.

Sent by iPhone



  
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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv
Susan,

To me, the oneness of religion means that all religions foretold the coming of 
Baha'u'llah.

Through all revealed religions, one can come to know about Baha'u'llah.

God is an unknowable.


  
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Re: Honest observation: Susan Gilberto

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 I'm not sure about superstition but I would say that since some of the
 topics have been rehashed over and over again

When I say superstition, I mean that we have constructed an image of God
in our mind, and have believed that that image is really God, when it is only
our own imagination.  

Religion is about the Manifestations, not about God.  God is unknowable.


  
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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 is now regarded as a heretic and blasphemer or apostate or something like 
 that by the hard line clerics for putting forth similar thoughts about the 
 Quran and the Prophet Muhammad now

Iskandar,

How do you mean?  How does he characterize the Quran and Muhammad?


  
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Re: Respect for Islam

2010-06-28 Thread iskandar.hai
The Baha'i Studies Listserv


Basically, he questions the traditional Muslim understanding of wahy 
Revelation and puts forward his reading that the Quran is a product of wahy 
as expressed and articulated through the mind of the Prophet and His times, 
culture, language, etc. In other words, the Prophet Muhammad was not just a 
mailman passively carrying what Gabriel told Him like a stenographer. He had 
input in the whole process, if I understand Soroosh correctly. He has publicly 
professed anti-Baha'i feelings; but I saw about a year or two ago that he was 
accused of being a Baha'i and a heretic by one of the hard line conservative 
traditionalist Ayatollahs! He is familiar with Baha'i Writings, since his early 
youth. If I remember correctly, he belonged to the strongly anti-Baha'i group, 
the Hujjatiyyih group as young man and as a youth. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: haj...@yahoo.com haj...@yahoo.com
Sender: bounce-511556-2080...@list.jccc.eduDate: Mon, 28 Jun 2010 12:39:35 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Respect for Islam

The Baha'i Studies Listserv
 is now regarded as a heretic and blasphemer or apostate or something like 
 that by the hard line clerics for putting forth similar thoughts about the 
 Quran and the Prophet Muhammad now

Iskandar,

How do you mean?  How does he characterize the Quran and Muhammad?


  
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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv
Isn't this actually what happened?  People don't really believe in Ghosts, do 
they?





From: iskandar@gmail.com iskandar@gmail.com
To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Mon, June 28, 2010 4:00:29 PM
Subject: Re: Respect for Islam


The Baha'i Studies Listserv


Basically, he questions the traditional Muslim understanding of wahy 
Revelation and puts forward his reading that the Quran is a product of wahy 
as expressed and articulated through the mind of the Prophet and His times, 
culture, language, etc. In other words, the Prophet Muhammad was not just a 
mailman passively carrying what Gabriel told Him like a stenographer. He had 
input in the whole process, if I understand Soroosh correctly. He has publicly 
professed anti-Baha'i feelings; but I saw about a year or two ago that he was 
accused of being a Baha'i and a heretic by one of the hard line conservative 
traditionalist Ayatollahs! He is familiar with Baha'i Writings, since his early 
youth. If I remember correctly, he belonged to the strongly anti-Baha'i group, 
the Hujjatiyyih group as young man and as a youth. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®


From:  haj...@yahoo.com haj...@yahoo.com 
Sender:  bounce-511556-2080...@list.jccc.edu
Date: Mon, 28 Jun 2010 12:39:35 -0700
To: Baha'i Studiesbahai-st@list.jccc.edu
ReplyTo:  Baha'i Studies bahai-st@list.jccc.edu 
Subject: Re: Respect for Islam

The Baha'i Studies Listserv

 is now regarded as a heretic and blasphemer or apostate or something like 
 that by the hard line clerics for putting forth similar thoughts about the 
 Quran and the Prophet Muhammad now

Iskandar,

How do you mean?  How does he characterize the Quran and Muhammad?


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Re: Respect for Islam

2010-06-28 Thread iskandar.hai
The Baha'i Studies Listserv


Well, what shall I say? 



Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: haj...@yahoo.com haj...@yahoo.com
Sender: bounce-511568-2080...@list.jccc.eduDate: Mon, 28 Jun 2010 13:09:48 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Respect for Islam

The Baha'i Studies Listserv
Isn't this actually what happened?  People don't really believe in Ghosts, do 
they?





From: iskandar@gmail.com iskandar@gmail.com
To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Mon, June 28, 2010 4:00:29 PM
Subject: Re: Respect for Islam


The Baha'i Studies Listserv


Basically, he questions the traditional Muslim understanding of wahy 
Revelation and puts forward his reading that the Quran is a product of wahy 
as expressed and articulated through the mind of the Prophet and His times, 
culture, language, etc. In other words, the Prophet Muhammad was not just a 
mailman passively carrying what Gabriel told Him like a stenographer. He had 
input in the whole process, if I understand Soroosh correctly. He has publicly 
professed anti-Baha'i feelings; but I saw about a year or two ago that he was 
accused of being a Baha'i and a heretic by one of the hard line conservative 
traditionalist Ayatollahs! He is familiar with Baha'i Writings, since his early 
youth. If I remember correctly, he belonged to the strongly anti-Baha'i group, 
the Hujjatiyyih group as young man and as a youth. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®


From:  haj...@yahoo.com haj...@yahoo.com 
Sender:  bounce-511556-2080...@list.jccc.edu
Date: Mon, 28 Jun 2010 12:39:35 -0700
To: Baha'i Studiesbahai-st@list.jccc.edu
ReplyTo:  Baha'i Studies bahai-st@list.jccc.edu 
Subject: Re: Respect for Islam

The Baha'i Studies Listserv

 is now regarded as a heretic and blasphemer or apostate or something like 
 that by the hard line clerics for putting forth similar thoughts about the 
 Quran and the Prophet Muhammad now

Iskandar,

How do you mean?  How does he characterize the Quran and Muhammad?


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Re: Respect for Islam

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv




So, that means the Ayatollahs of Iran do believe that Muhammad was just a 
divine mailman?
That's the image people get when they hear the word messenger.
His teaching conflicted with the hardline conservative party line.
Who could blame them as he threatened the whole objectivity of revelation?


The Baha'i Studies Listserv



Well, what shall I say? 



Sent on the Sprint® Now Network from my BlackBerry®



From: haj...@yahoo.com haj...@yahoo.com 
Sender: bounce-511568-2080...@list.jccc.edu
Date: Mon, 28 Jun 2010 13:09:48 -0700
To: Baha'i Studiesbahai-st@list.jccc.edu
ReplyTo: Baha'i Studies bahai-st@list.jccc.edu 
Subject: Re: Respect for Islam

The Baha'i Studies Listserv

Isn't this actually what happened?  People don't really believe in Ghosts, do 
they?





From: iskandar@gmail.com iskandar@gmail.com
To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Mon, June 28, 2010 4:00:29 PM
Subject: Re: Respect for Islam


The Baha'i Studies Listserv


Basically, he questions the traditional Muslim understanding of wahy 
Revelation and puts forward his reading that the Quran is a product of wahy 
as expressed and articulated through the mind of the Prophet and His times, 
culture, language, etc. In other words, the Prophet Muhammad was not just a 
mailman passively carrying what Gabriel told Him like a stenographer. He had 
input in the whole process, if I understand Soroosh correctly. He has publicly 
professed anti-Baha'i feelings; but I saw about a year or two ago that he was 
accused of being a Baha'i and a heretic by one of the hard line conservative 
traditionalist Ayatollahs! He is familiar with Baha'i Writings, since his early 
youth. If I remember correctly, he belonged to the strongly anti-Baha'i group, 
the Hujjatiyyih group as young man and as a youth. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®


From: haj...@yahoo.com haj...@yahoo.com 
Sender: bounce-511556-2080...@list.jccc.edu
Date: Mon, 28 Jun 2010 12:39:35 -0700
To: Baha'i Studiesbahai-st@list.jccc.edu
ReplyTo: Baha'i Studies bahai-st@list.jccc.edu 
Subject: Re: Respect for Islam

The Baha'i Studies Listserv

 is now regarded as a heretic and blasphemer or apostate or something like 
 that by the hard line clerics for putting forth similar thoughts about 
 the Quran and the Prophet Muhammad now

Iskandar,

How do you mean?  How does he characterize the Quran and Muhammad?


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Web 

Re: Respect for Islam (was: Re: Ablutions

2010-06-28 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Mon, Jun 28, 2010 at 9:53 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv

 As I said, I was trying to wrap up and I am reluctant to make detailed 
 comments about the following. It looks like Matt Haase understood at least 
 some of the points I made.

I actually agree with what Matt said about finding common ground.
That's why the whole dynamic of this thread seems so bizarre to me. To
just go back to the original topic...  both Islam and the Bahai faith
require a kind of ablution or washing before the required prayers.
Both Islam and the Bahai faith include instructions to pray in clean
clothes and on a clean surface. Both Islam and the Bahai faith have
suggestions to use perfume and scent in this context as well. Both
Islam and the Bahai faith have slightly different rules regarding
menstruating women and prayer. So it seems to me pretty obvious that
both Islam and the Bahai faith have a similar (not identical but
similar) approach to prayer and cleanliness. But when I point this out
it feels like folks are going to great lengths to deny this. So
instead of saying Yes, look at all this wonderful common ground it
feels like you want to emphasize the differences (which I would guess
in your mind would make the Bahai faith better).

I think it was similarly weird when Susan was recently trying maintain
and emphasize the distinction between Bahai and Muslim ways of
understanding the Bible.


 However, I find Gilberto's comment about the Baha'i understanding of the 
 issue of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
 metaphysical obfuscation very unhelpful and insulting.

No insult was intended.

 He owes an apology to the Baha'is on this list. The concept is very lucid, 
 coherent, rational, in full agreement with the general theme and thrust of 
 all religions and Sacred Scriptures, and there is no obfuscation.

I wouldn't claim to generalize about what all religions say. But at
the very least, it is obvious that the Bahai understanding of Seal of
the Prophets is in disagreement with the Muslim understanding.

And from myside, part of why the Bahai view might seem confusing is
that Bahais don't all talk about it in the same way. In this very
thread there are examples of Bahais arguing that 1) Seal simply does
not mean last. 2) Seal does mean last and so Muhammad (saaws) was the
last MAnifestionation in the Cycle of Prophethood but then they would
say that the Bab was the first Manifestation in the cycle of
fulfillment. 3) While other Bahais use prophet/messenger and
manifestation almost interchangeably. especially in the light of 4)
How the Writings suggest that all the MAnifestations partake in the
station of Seal of the Prophets.


 For me as a Baha'i, the idea that at some point in time (e.g., in 632) God 
 decided to go into permanent retirement and leave humanity to its own devices 
 forever, with-holding His grace and bounty forever, is unacceptable and far 
 from His loving kindness, justice, and mercy.


And as I'm sure we've discussed before, even Muslims who insist that
no more prophets and messengers are coming are still perfectly willing
to accept the continuing appearance of imams, mujaddids, mujtahids,
qutbs, awliya and even manifestations (insan al-kamil) who continue to
receive and share guidance from Allah even in the form of kashf and
ilham. And the point about insan-al-kamil is actually important
because I know Sunni Muslims who say that such people are alive today
(perfectly polished souls who reflect the Attributes of Allah). In
other words Muslims who are open to the idea that such manifestations
are alive in the world today but the Bahais due to literal
interpretations and clouds in the writings would treat such a person
like a lying impostor.

All I really mean to say is that you are overstating the Muslim
position on this point.

In any case, I have been thinking of resending my request to leave the
list. I certainly don't feel welcome. I think we've said what has been
on our minds. I don't see your views or my views growing or changing
much. So I should focus my time on other pursuits.

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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 statements have been made by Imam Ali. 
 I think this is a very important statement by Bahaullah. Ali is not a
 Manifestation, yet He is said to be one with them.

One of the things that is a bit confusing about the Iqan is the that
the term Manifestation is used in the Shi'ite not the later Baha'i
interpretation of the term. Shi'ites consider the Imams to be
Manifestations. Baha'u'llah very explicitly refers to the Imam Husayn
as a Manifestation in the Iqan.

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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Basically, he questions the traditional Muslim understanding of wahy
 Revelation and puts forward his reading that the Quran is a product of
 wahy as expressed and articulated through the mind of the Prophet and His
 times, culture, language, etc. In other words, the Prophet Muhammad was not
 just a mailman passively carrying what Gabriel told Him like a stenographer.
 He had input in the whole process,

Fazlur Rahman takes the same position in his book *Islam.* He holds
that for the Qur'an to be the Word of God the Prophet Himself must be
the Word of God. It seems to me that fill a gap between Christianity
and Islam in regards to the meaning of the Word of God.

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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Who could blame them as he threatened the whole objectivity of revelation?

Dear Stephen,

If one understands that the Manifestation Himself is the Word of God
in the *primary* sense (a la John's Gospel) then I don't think the
objectivity of revelation is threatened at all. The ultimate
revelation of God is a Person, not what's on a piece of paper.

warmest, Susan

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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv

the Manifestation Himself is the Word of God
in the *primary* sense (a la John's Gospel)


Susan,

I don't think that's what's being argued.  At least that is not what I have in 
mind.

I think it is stating that the Word of God is only the words of Muhammad, 
nothing more.  Not that the Manifestation IS the Word.  That which is written 
down in the Qur'an is Muhammad's word.  

Look at Baha'u'llah's writings.  It is full of His Own Words.


  
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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv

I think it is stating that the Word of God is only the words of Muhammad, 
nothing more.  Not that the Manifestation IS the Word.  That which is written 
down in the Qur'an is Muhammad's word.  

Look at Baha'u'llah's writings.  It is full of His Own Words.


Remember, the Baha'i writings reject incarnationism.  Therefore, we have to 
eliminate God from the equation.  God is a superstition anyway.

Are you aware that the Bab and Baha'u'llah made Arabic grammar mistakes?  How 
can you possibly believe someone who's is supposed to be the Appearance of the 
One Who Sent the Qur'an to Muhammad, but can't figure out Arabic grammar?

But I know that He is true.  How can that be?


  
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Re: Fabricated Hadith

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Some hadith Baha'u'llah wrote commentaries on like He who knows his self
 knows his lord.
 It's listed as #93 in the 100 fabricated hadith. Also, several fabricated
 haidith while not being authentic,
 are said to have authentic meanings.

I probably should have looked at that link more closely. It looks like
it is a long Sunni tirade against Shi'ite hadiths. Most of them are
being discounted not because of the weakness of the isnad but because
they don't like the theology.

This is really nasty, virulent stuff.

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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 I think it is stating that the Word of God is only the words of Muhammad,
 nothing more.  Not that the Manifestation IS the Word.  That which is
 written down in the Qur'an is Muhammad's word.
 Look at Baha'u'llah's writings.  It is full of His Own Words.

 John's Gospel, the Qur'an both assert that Jesus is the Word of God.
The Long Obligatory Prayer describes the Manifestation as He through
whom the words B and E (lit. Kaf and Nun) have been joined and knit
together.What is this other than the Creative Word by which God brings
all else into existence.

I'm sure Khazeh can share with us more on this.

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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv


As I understand, from a literary perspective, these are real mistakes.



  
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Re: Respect for Islam

2010-06-28 Thread haj...@yahoo.com
The Baha'i Studies Listserv

John's Gospel, the Qur'an both assert that Jesus is the Word of God.
The Long Obligatory Prayer describes the Manifestation as He through
whom the words B and E (lit. Kaf and Nun) have been joined and knit
together.What is this other than the Creative Word by which God brings
all else into existence.


Of course.  The Manifestation creates a new religion.  That's all.  From a 
scientific perspective, its not more mysterious than that.


  
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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Are you aware that the Bab and Baha'u'llah made Arabic grammar mistakes?
  How can you possibly believe someone who's is supposed to be the Appearance
 of the One Who Sent the Qur'an to Muhammad, but can't figure out Arabic
 grammar?

The Bab Himself explained this.

The Word of God can never be subject to the limitations of His
creatures. Nay, the rules and canons which men have adopted have been
deduced from the text of the Word of God and are based upon it. These
men have, in the very texts of that holy Book, discovered no less than
three hundred instances of grammatical error, such as the one you now
criticise. Inasmuch as it was the Word of God, they had no other
alternative except to resign themselves to His will.'

(The Dawn-Breakers, p. 317)

 But I know that He is true.  How can that be?

I don't know what you believe. I know what I believe and why I believe
it and it has nothing to do with grammar.

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Re: Respect for Islam

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv




Vernacular language and literary language are two differnet things. If you are 
too literary common people won't understand you. They were trying to write so 
that they could be understood and not so they could get an imaginary A+ for 
perfectly pure standard language.

The Baha'i Studies Listserv



As I understand, from a literary perspective, these are real mistakes.



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Re: Fabricated Hadith

2010-06-28 Thread Loïc ROYER
The Baha'i Studies Listserv
Dear all,
Just please let's all remember that they will never be one proof that 
one prophet, Abraham, Jesus, Mohamad, the Bab or every other, has given 
us one single word coming from God.
Based on this, theology looks like a so little human discussion...
Let's believe and try to make our best to make the world better. And 
that's all folks! (music! :-)
Loïc

Susan Maneck a écrit :
 The Baha'i Studies Listserv
   
 Some hadith Baha'u'llah wrote commentaries on like He who knows his self
 knows his lord.
 It's listed as #93 in the 100 fabricated hadith. Also, several fabricated
 haidith while not being authentic,
 are said to have authentic meanings.
 

 I probably should have looked at that link more closely. It looks like
 it is a long Sunni tirade against Shi'ite hadiths. Most of them are
 being discounted not because of the weakness of the isnad but because
 they don't like the theology.

 This is really nasty, virulent stuff.

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Re: Respect for Islam

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Of course.  The Manifestation creates a new religion.  That's all.  From a
 scientific perspective, its not more mysterious than that.

And you know this how?

That's not how Abdu'l-Baha explains it:


The second sort of preexistence is the preexistence of time, and that
has no beginning. The Word of God is sanctified from time.[1] The
past, the present, the future, all, in relation to God, are equal.
Yesterday, today, tomorrow do not exist in the sun.
[1 I.e., the Reality of Christ.]

In the same way there is a priority with regard to glory -- that is to
say, the most glorious precedes the glorious. Therefore, the Reality
of Christ, Who is the Word of God, with regard to essence, attributes
and glory, certainly precedes the creatures. Before appearing in the
human form, the Word of God was in the utmost sanctity  117  and
glory, existing in perfect beauty and splendor in the height of its
magnificence. When through the wisdom of God the Most High it shone
from the heights of glory in the world of the body, the Word of God,
through this body, became oppressed, so that it fell into the hands of
the Jews, and became the captive of the tyrannical and ignorant, and
at last was crucified. That is why He addressed God, saying: Free Me
from the bonds of the world of the body, and liberate Me from this
cage, so that I may ascend to the heights of honor and glory, and
attain unto the former grandeur and might which existed before the
bodily world, that I may rejoice in the eternal world and may ascend
to the original abode, the placeless world, the invisible kingdom.

(Abdu'l-Baha, Some Answered Questions, p. 116)

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Re: Honest observation: Susan Gilberto

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 My honest observation is that you are not genuine in your messages.

Not genuine, huh? And who put you in the position to judge our sincerity?

 I think you are going around and around in circles of superstition.

You can think what you like but such insults aren't likely to make
people listen.

 1. Assuming that an unknown exists and that the unknown is measureable.

First off God doesn't 'exist' in the same sense things 'exist.'
Essence and existence are two different things. And I certainly don't
think God is measurable.

 2. You are both mixin religion and science. These two are in harmony, but 
 they cannot be mixed.

I've not said a word about science. I don't know what you are talking about.

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Re: Honest observation: Susan Gilberto

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
An incidentally for someone who was insisting that we shouldn't argue
you sure know how to start a fight!

On Mon, Jun 28, 2010 at 7:03 AM, hajmog haj...@yahoo.com wrote:
 The Baha'i Studies Listserv
 Hi Susan and Gilberto,

 My honest observation is that you are not genuine in your messages. I think 
 you are going around and around in circles of superstition.

 What I mean by this is that you are:

 1. Assuming that an unknown exists and that the unknown is measureable.

 2. You are both mixin religion and science. These two are in harmony, but 
 they cannot be mixed.

 Sent by iPhone

 On Jun 28, 2010, at 7:41 AM, hajmog haj...@yahoo.com wrote:

 The Baha'i Studies Listserv
 Hi Khazeh,

 In your last message, you pretty much demonstrated that all Manifestations 
 are equal. If so, then why does Bahaullah in the Iqan include the tradition 
 that the Bab revealed all remaining letters of knowledge?

 This implies that the Bab revealed *a lot* of knowledge not revealed by 
 Muhammad.

 Therefore, God cannot be equally accessed through Muhammad as He is through 
 the Bab.

 Sent by iPhone




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Re: Honest observation: Susan Gilberto

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 When I say superstition, I mean that we have constructed an image of God
 in our mind, and have believed that that image is really God, when it is
 only
 our own imagination.

It is all in your imagination that I've done that.

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Re: Seal of the Prophets

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 I cannot put on my 6th
 grade clothes now because they don't fit me anymore.

That doesn't make your clothes untrue.

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Re: Seal of the Prophets

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 How is this nonsense?  Religion is a manmade community. All Christians
 should have accepted Muhammad and all Jews Jesus. The true Jewish community
 is Christianity, the true Christian community is Islam, etc.

There is no essential Judaism, Christianity or Islam, but religion is
not simply a manmade community. It is the bind which creates
relationship with God and one another in community.

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Re: Fabricated Hadith

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 I only skimmed through some of them. Now, that I looked closer I do see the
 author is Sunni in his praise of Abu Bakr and Umar. Also, he ommitted Uthman
 from his praise despite him also being a Caliph. He's Sunni, but he doesn't
 feel comfortable for some reason when it comes to Uthman. Why? Also, he
 doubts any Hadith than can have origins in Judaism, Christianity, Sufism,
 etc.

The probable reason is that it is because of 'Uthman's nepotism that
the 'Umayyads were able to come to power, and Sunnis don't like the
'Umayyads anymore than Shi'ites do.

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Re: Fabricated Hadith

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv


The Baha'i Studies Listserv
 I only skimmed through some of them. Now, that I looked closer I do see the
 author is Sunni in his praise of Abu Bakr and Umar. Also, he ommitted Uthman
 from his praise despite him also being a Caliph. He's Sunni, but he doesn't
 feel comfortable for some reason when it comes to Uthman. Why? Also, he
 doubts any Hadith than can have origins in Judaism, Christianity, Sufism,
 etc.

The probable reason is that it is because of 'Uthman's nepotism that
the 'Umayyads were able to come to power, and Sunnis don't like the
'Umayyads anymore than Shi'ites do.


If that's the case, why do Sunnis sometimes call Umar II (an Ummayad Caliph) to 
be the fifth Caliph?
Not literally fifth, but Abu Bakr, Umar I, Uthman, Ali, skip a dozen or so, 
Umar II
http://en.wikipedia.org/wiki/Caliph
http://en.wikipedia.org/wiki/Umayyad_Caliphate
http://en.wikipedia.org/wiki/Abbasid_Caliphate
http://en.wikipedia.org/wiki/Fatimid_Caliphate
http://en.wikipedia.org/wiki/Ottoman_Caliphate
http://en.wikipedia.org/wiki/List_of_caliphs
Umar II is listed a caliph 8 of the Ummayads and 12 in all.
http://en.wikipedia.org/wiki/Abu_Bakr
http://en.wikipedia.org/wiki/Umar
http://en.wikipedia.org/wiki/Uthman_ibn_Affan
http://en.wikipedia.org/wiki/Ali
http://en.wikipedia.org/wiki/Umar_ibn_AbdulAziz
Umar II or Umar ibn Abdul Aziz (sometimes considered, honorifically as the 
fifth of the Rashidun) 


  
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Re: Fabricated Hadith

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 If that's the case, why do Sunnis sometimes call Umar II (an Ummayad Caliph)
 to be the fifth Caliph?

Umar II was probably the only Umayyad Caliph who was truly pious even
to the point of being a bit fanatical.

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Re: Unsubscribe

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
The directions for unsubscribing are that the bottom of every post.

On Mon, Jun 28, 2010 at 4:24 PM, hajmog haj...@yahoo.com wrote:
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 Unsubscribe please




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Re: Syriac and Aramaic Language in the Origianal Quran

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 According to Luxenberg, the Qur'an was not written in classical Arabic but in 
 a mixed Arabic-Syriac language,

Dear Stephen,

Someone who claims to be a scholar yet refuses even to identify
himself should probably not be taken seriously and I don't know any
academic who does.

warmest, Susan

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Re: Seal of the Prophets

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
I think there is some validity to that argument.

On Mon, Jun 28, 2010 at 9:19 AM, Stephen Gray skg_z...@yahoo.com wrote:
 The Baha'i Studies Listserv

 According to A.C. Welch, Muslim interpretation of khatim an-nabiyyin as the
 last and greatest of the prophets is most likely based on a later
 interpretation.[3] Carl Ernst considers this phrase to mean that Muhammad's
 “imprint on history is as final as a wax seal on a letter”. Wilferd Madelung
 states that the meaning of this term is not certain.

 The interpretation of last is based on seal and last being synonyms in
 Arabic.

 http://en.wikipedia.org/wiki/The_Syro-Aramaic_Reading_of_the_Koran

 The passage in Sura 33 that has usually been translated as seal of the
 prophets means, according to Luxenberg, witness. By this reading,
 Muhammad is not the last of the prophets, but only a witness to those
 prophets who came before him.



 This means that by seal, he was a prophet to pagans, who unless he as a
 witness to the other prophets before him, the pagans of Arabia would have
 erroneously believed him to be the only prophet ever.

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Re: Seal of the Prophets

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 Can a seal mean God's stamp of approval rather than finality?
 Can a seal mean authenticity rahter than finality?
 Can a seal mean finality until the seal is broken?
 Did you know the term Seal of the Prophets predate Muhammad? Montanus and
 Mani both used it.

Yes to all of the above.

 Is the term Syriac or Aramaic rather than Arabic in origin?

Much more questionable.

 What about people who can communicate with angels like Fatima, Emmanuel
 Swedenborg, Joseph Smith, etc? Shia Islam recognizes: rasul, nabi, people
 who can communicate with angels, and ordinary people.

My understanding is that Sunni Muslims like al-Ghazali could accept
the inspirations of saints, like the Sufis but did not think these
inspirations carried authority.

 If Muhummad was the final prophet, could that be subject to bada?

That is an exclusively Shi'ite doctrine which Sunnis would not accept.

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: The Seal of the Prophets interesting (I believe two new finds)

2010-06-28 Thread Khazeh
The Baha'i Studies Listserv
 


 
 
f urther developments of the Seal of the Prophets 

Dr Iskandar Hai MD wrote:


iskandar@gmail.com


For me as a Baha'i, the idea that at some point in time (e.g., in 632) God
decided to go into permanent retirement and leave humanity to its own
devices forever, with-holding His grace and bounty forever, is unacceptable
and far from His loving kindness, justice, and mercy.

Best regards,

Iskandar

Dearest Iskandar, Gilberto, Matt, and others.

i am grateful to Gilberto for his initial stimulus but i agree with Iskandar
re the Garace, Bounty, effusions of God. 

please (number One) confirming this Iskandar sentiment above see this

In the process of my research into THE SEAL I came across a very precious
H.adith uttered by the Imam Ja’far S.adiq the 6th Imam. [The Holy Imam Who
with His Father Baaqer disclosed more h.adith than all Their ancestors and
Offspring].

 

 

The Book from which this quotation comes is called Burhaan

 

Burhaan, (=al-Sayyid Hashim al-Bahrani, Kitab al-burhaan fi tafsir
al-Qur'an. 4 vols. Tehran, 1375/1955).

It is a Book of Tafsir in 4 Volume. The Compiler finished compiling it and
passed away in 1107 A.H. [153 years before the Dawn of the 12th Imam as the
Holy Personage of the Primal Point.

 

The Imam Ja’far as. S.aadiq [the 6th Imam] was asked : What is the meaning
of the Holy Qur’an Verse in Sura Kahf [the Cave]

 

 

 Sura 18:109. Qul law kana albahru midadan likalimati rabbee lanafida
albahru qabla an tanfada kalimatu rabbee walaw ji/na bimithlihi madadan

 

 

Sura 18:109 YUSUFALI: Say: If the ocean were ink (wherewith to write out)
the words of my Lord, sooner would the ocean be exhausted than would the 

**The Imam was asked: What is the meaning of this verse: The Infallible Imam
replied:

 

reference: and attached above Burhan, (=al-Sayyid Hashim al-Bahrani, Kitab
al-burhan fi tafsir al-Qur'an. 4 vols. Tehran, 1375/1955).

[akhbaraka anna Kalam Allah laysa lahuu aakhirun wa laa ghaayata wa laa
yanqat.i’u abadan] In other words ***God here informs thee that the Word of
God has no end, no termination, and It shall never cease at all.***

In other words ***God here informs thee that the Word of God has no end, no
termination, and It shall never cease at all.***

that comes from the Sacred Utterance of the 6th Imam.

 

and then there is a mos precious find which demonstrates that in a very very
early text the U.SUUL E KAAFI SUCCESSIVE Prophets are indicated and
referenced in a very subtle but cogent and lucid manner

in other words:

what this incredibly precious hadith does demonstrate is that the
successorship of the Prophet Muh.ammad is confirmed as an entity between His
Presence and the Rise of the Succeeding Prophet
بين قبض النبي إلى خروج النبي الآخر،

if another Prophet was not anticipated it would say that **your welaayat**
is forever and that there is no Prophet and thus   النبي الآخر would not
have meaning then:
i.e the rise of the next Prophet. would be rendered ineffective





 http://www.yasoob.com/books/htm1/m012/10/no1032.html
http://www.yasoob.com/books/htm1/m012/10/no1032.html

 

كتاب الكافي الأصول والروضة لثقة الإسلام أبي جعفر محمد بن يعقوب الكليني مع
شرح الكافي الجامع للمولى محمد صالح المازندراني المتوفى 1081 ه‍ 

page 132

 ثم أتاه جبرئيل (عليه السلام) فقال: يا محمد إنك قد قضيت نبوتك واستكملت أيامك
فاجعل الاسم الأكبر وميراث العلم وآثار علم النبوة عند علي (عليه السلام)، فإني
لم أترك الأرض إلا ولي فيها عالم تعرف به طاعتي وتعرف به ولايتي ويكون حجة لمن
يولد بين قبض النبي إلى خروج النبي الآخر،

Then Gabriel came to Him, saying: O Muhammad, verily Thy prophethood has
drawn to an end and your days are complete. Place then the Greatest Name,
the heritage of knowledge and the signs of the knowledge of Prophethood with
Ali. Indeed, I do not leave the Earth other that with One endowed with
learning, through whom obedience to Me can be known, and My guardianship is
recognized, and he is My proof for all those who are born between the
passing of the Prophet and the rise of the next Prophet. 

http://www.yasoob.com/books/htm1/m012/10/no1032.html

if another Prophet was not to be anticipated. If the consciousness of
finality was as acute as it has now encompassed the Islamic world,  this
earliest of texts would say simply that: **your wilaayat** is forever and
that there is no Prophet and thus   النبي الآخر would not have meaning then
or referent or instantiation.
i.e. “the rise of the next Prophet” would be rendered, God forbid,
meaningless and jejune of any significance as a result of such an
interpretation and such a mindset whereas we can truly see here the
operation of the same divine method, and divine sunna.



 

 

 


 


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Re: Fabricated Hadith

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
 So how do Sunnis view the Abbasids? They overthrew the Ummayads, but the
 first Abbasid was known as the Slaughterer?
 http://en.wikipedia.org/wiki/As-Saffah

He is called the blood-letter because he after overthrowing the
Umayyads he invited them to a banquet where they were all slaughtered.
The Abbasids are generally not seen as oppressive as the Umayyads, but
Sunnis would not compare them to the first four Caliphs. They presided
over the Golden Age of Islam. Most of the Imams you list as having
been martyred are said to have been poisoned, a difficult charge to
prove. Shi'ites generally resent the Abbasids they came to power on
what appeared to be Shi'ite agenda, yet once they had it they kept the
power for themselves rather than turn it over to the rightful Imams.

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Re: Syriac and Aramaic Language in the Origianal Quran

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv


 According to Luxenberg, the Qur'an was not written in classical Arabic but in 
 a mixed Arabic-Syriac language,

Dear Stephen,

Someone who claims to be a scholar yet refuses even to identify
himself should probably not be taken seriously and I don't know any
academic who does.

warmest, Susan


It would be easier if any of use were extensively familair with the Quran and 
all dialects of Syriac and Aramaic and produced a Syro-Aramaic translation of 
the Quran.


  
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Re: Seal of the Prophets

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv


http://en.wikipedia.org/wiki/Prophets_of_Islam
Some Muslims list Zoroaster, Buddha, Socrates, Laozi, Mani, Confucius, Krishna, 
and Rama as prophets. This obviously means that Seal of the Prophets can't mean 
last prophet for them. As Mani wasn't the last prophet.

From: Susan Maneck sman...@gmail.com
To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Mon, June 28, 2010 4:53:20 PM
Subject: Re: Seal of the Prophets

The Baha'i Studies Listserv
 Can a seal mean God's stamp of approval rather than finality?
 Can a seal mean authenticity rahter than finality?
 Can a seal mean finality until the seal is broken?
 Did you know the term Seal of the Prophets predate Muhammad? Montanus and
 Mani both used it.

Yes to all of the above.

 Is the term Syriac or Aramaic rather than Arabic in origin?

Much more questionable.

 What about people who can communicate with angels like Fatima, Emmanuel
 Swedenborg, Joseph Smith, etc? Shia Islam recognizes: rasul, nabi, people
 who can communicate with angels, and ordinary people.

My understanding is that Sunni Muslims like al-Ghazali could accept
the inspirations of saints, like the Sufis but did not think these
inspirations carried authority.

 If Muhummad was the final prophet, could that be subject to bada?

That is an exclusively Shi'ite doctrine which Sunnis would not accept.

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Re: Seal of the Prophets

2010-06-28 Thread Susan Maneck
The Baha'i Studies Listserv
I don't think most Muslims regard Mani as a legitimate prophet. In
fact, historically Manicheans (zandiq) were offered no tolerance
whatsoever in the Islamic world and even subject to something close to
an Inquisition. But you are right he claimed the title of Seal of the
Prophets.

On Mon, Jun 28, 2010 at 6:05 PM, Stephen Gray skg_z...@yahoo.com wrote:
 The Baha'i Studies Listserv


 http://en.wikipedia.org/wiki/Prophets_of_Islam
 Some Muslims list Zoroaster, Buddha, Socrates, Laozi, Mani, Confucius,
 Krishna, and Rama as prophets. This obviously means that Seal of the
 Prophets can't mean last prophet for them. As Mani wasn't the last prophet.
 From: Susan Maneck sman...@gmail.com
 To: Baha'i Studies bahai-st@list.jccc.edu
 Sent: Mon, June 28, 2010 4:53:20 PM
 Subject: Re: Seal of the Prophets

 The Baha'i Studies Listserv
 Can a seal mean God's stamp of approval rather than finality?
 Can a seal mean authenticity rahter than finality?
 Can a seal mean finality until the seal is broken?
 Did you know the term Seal of the Prophets predate Muhammad? Montanus
 and
 Mani both used it.

 Yes to all of the above.

 Is the term Syriac or Aramaic rather than Arabic in origin?

 Much more questionable.

 What about people who can communicate with angels like Fatima, Emmanuel
 Swedenborg, Joseph Smith, etc? Shia Islam recognizes: rasul, nabi, people
 who can communicate with angels, and ordinary people.

 My understanding is that Sunni Muslims like al-Ghazali could accept
 the inspirations of saints, like the Sufis but did not think these
 inspirations carried authority.

 If Muhummad was the final prophet, could that be subject to bada?

 That is an exclusively Shi'ite doctrine which Sunnis would not accept.

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Re: Seal of the Prophets

2010-06-28 Thread Stephen Gray
The Baha'i Studies Listserv
http://en.wikipedia.org/wiki/Imamah_(Shi%27a_Twelver_doctrine)
That is the article with the section;
* Communicating with angels 
Part of a a series on 
Aqidah 
Five Pillars of Islam 
Shahādah · Ṣalāt
Ṣawm · Zakāh · Hajj 
Sunni Islam 
Seven articles of belief
Tawhīd
Prophets / Messengers
Holy books · Angels
The Last Judgement
Predestination · Afterlife 
Shi'a 
Twelvers
Principles
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Commanding what is just
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Kharijites 
Sixth Pillar of Islam 
v • d • e 
Some people raise to the rank of communicating with angels. Shi'a honour Fatima 
Zahra with a nickname implying this, and some honor her with writing a book 
after conversations with the Angel Gabriel, and the Qur'an also merits the 
Virgin Mary with having talked to Angels. 





From: Susan Maneck sman...@gmail.com
To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Mon, June 28, 2010 6:13:55 PM
Subject: Re: Seal of the Prophets

The Baha'i Studies Listserv
I don't think most Muslims regard Mani as a legitimate prophet. In
fact, historically Manicheans (zandiq) were offered no tolerance
whatsoever in the Islamic world and even subject to something close to
an Inquisition. But you are right he claimed the title of Seal of the
Prophets.

On Mon, Jun 28, 2010 at 6:05 PM, Stephen Gray skg_z...@yahoo.com wrote:
 The Baha'i Studies Listserv


 http://en.wikipedia.org/wiki/Prophets_of_Islam
 Some Muslims list Zoroaster, Buddha, Socrates, Laozi, Mani, Confucius,
 Krishna, and Rama as prophets. This obviously means that Seal of the
 Prophets can't mean last prophet for them. As Mani wasn't the last prophet.
 From: Susan Maneck sman...@gmail.com
 To: Baha'i Studies bahai-st@list.jccc.edu
 Sent: Mon, June 28, 2010 4:53:20 PM
 Subject: Re: Seal of the Prophets

 The Baha'i Studies Listserv
 Can a seal mean God's stamp of approval rather than finality?
 Can a seal mean authenticity rahter than finality?
 Can a seal mean finality until the seal is broken?
 Did you know the term Seal of the Prophets predate Muhammad? Montanus
 and
 Mani both used it.

 Yes to all of the above.

 Is the term Syriac or Aramaic rather than Arabic in origin?

 Much more questionable.

 What about people who can communicate with angels like Fatima, Emmanuel
 Swedenborg, Joseph Smith, etc? Shia Islam recognizes: rasul, nabi, people
 who can communicate with angels, and ordinary people.

 My understanding is that Sunni Muslims like al-Ghazali could accept
 the inspirations of saints, like the Sufis but did not think these
 inspirations carried authority.

 If Muhummad was the final prophet, could that be subject to bada?

 That is an exclusively Shi'ite doctrine which Sunnis would not accept.

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Re: Syriac and Aramaic Language in the Origianal Quran

2010-06-28 Thread iskandar.hai
The Baha'i Studies Listserv


I think he is taken seriously but because of the extreme sensitivity of the 
issue and the potential threats against his life, he had to use a pseudonym. 
Armin said that someone found his real name, address, and identity and posted 
the information on the internet. This field, as you very well know, is very new 
and recent and a lot of the new research literature is in German. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Susan Maneck sman...@gmail.com
Sender: bounce-511622-2080...@list.jccc.eduDate: Mon, 28 Jun 2010 16:41:26 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Syriac and Aramaic Language in the Origianal Quran

The Baha'i Studies Listserv
 According to Luxenberg, the Qur'an was not written in classical Arabic but in 
 a mixed Arabic-Syriac language,

Dear Stephen,

Someone who claims to be a scholar yet refuses even to identify
himself should probably not be taken seriously and I don't know any
academic who does.

warmest, Susan

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Re: : The Seal of the Prophets interesting (I believe two new finds)

2010-06-28 Thread Don Calkins
The Baha'i Studies Listserv


and then there is a mos precious find which demonstrates that in a 
very very early text the U.SUUL E KAAFI SUCCESSIVE Prophets are 
indicated and referenced in a very subtle but cogent and lucid manner


What is the presumed date for this text?

Don C

-- 
  - - -
Understood properly, all man's problems are essentially spiritual in nature.

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Re: : The Seal of the Prophets interesting (I believe two new finds)

2010-06-28 Thread Gilberto Simpson
The Baha'i Studies Listserv
I just wanted to suggest alternative ways to read the quote from Imam
Jaffar as-Sadiq along with some other passages:

2010/6/28 Khazeh aqu...@dsl.pipex.com:
 The Baha'i Studies Listserv

 Sura 18:109 YUSUFALI: Say: If the ocean were ink (wherewith to write out)
 the words of my Lord, sooner would the ocean be exhausted than would the

 **The Imam was asked: What is the meaning of this verse: The Infallible Imam
 replied:

 reference: and attached above Burhan, (=al-Sayyid Hashim al-Bahrani, Kitab
 al-burhan fi tafsir al-Qur'an. 4 vols. Tehran, 1375/1955).

 [akhbaraka anna Kalam Allah laysa lahuu aakhirun wa laa ghaayata wa laa
 yanqat.i’u abadan] In other words ***God here informs thee that the Word of
 God has no end, no termination, and It shall never cease at all.***

 In other words ***God here informs thee that the Word of God has no end, no
 termination, and It shall never cease at all.***

 that comes from the Sacred Utterance of the 6th Imam.

Yes. But what is the Word of God here? One interpretation would be
that it refers to the inexhaustible oceans of meaning which can be
extracted from the Quran. A second interpretation which might make
more sense is that it refers not to any particular collection of
writings but the Creative Word of God. It is a doctrine of some
Muslims that every moment God is constantly recreating the world and
actively bringing it back into existence. So it could be in this sense
that creation never ends.

Further in your letter you suggest that there are texts which refer to
future prophets coming. First I would wonder about all these
references, do you consider these sources authoritative for your own
religious life.Do you regard them as true and reliiable? (As I Sunni I
would question some of those texts)

But your argument also made me wonder about the Bahai texts which
suggest that future Guardians would appear. I didn't really know that
much about the subject before (and I wouldn't claim to now) but I was
surprised a while back in a thead on celebrating the Guardian's
birthday. I was surprised at reading the Guardian's response because
it seemed clear that even HE expected there to be many more Guardians
after him and thought that if there were holidays for each it would be
excessive. What would you say to an Orthodox Bahai who used this sort
of argument to defend their position?




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Re: Seal of the Prophets

2010-06-28 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Mon, Jun 28, 2010 at 7:05 PM, Stephen Gray skg_z...@yahoo.com wrote:
 The Baha'i Studies Listserv


 http://en.wikipedia.org/wiki/Prophets_of_Islam
 Some Muslims list Zoroaster, Buddha, Socrates, Laozi, Mani, Confucius,
 Krishna, and Rama as prophets. This obviously means that Seal of the
 Prophets can't mean last prophet for them.

All those figures you name were before the birth of Muhammad (saaws).

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Re: Respect for Islam

2010-06-28 Thread Iskandar Hai, M.D.
The Baha'i Studies Listserv
If I remember correctly, and Khazeh should correct me if I'm wrong, during
the battle of Siffin, the Umayyads resorted to a ruse (when they realized
that they would lose the war) by upholding Quran books on their spears at
which time `Ali's followers disobeyed Him and did not bring the battle to a
victory, even after He had reminded them that *He*, and not a piece of
paper, was the Kitab nAAteq (versus Kitab sAAmet), that *He* was the Word of
God. Or some similar story. Khazeh should know the details.

Best regards,
Iskandar



On Mon, Jun 28, 2010 at 5:00 PM, Susan Maneck sman...@gmail.com wrote:

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  I think it is stating that the Word of God is only the words of Muhammad,
  nothing more.  Not that the Manifestation IS the Word.  That which is
  written down in the Qur'an is Muhammad's word.
  Look at Baha'u'llah's writings.  It is full of His Own Words.

  John's Gospel, the Qur'an both assert that Jesus is the Word of God.
 The Long Obligatory Prayer describes the Manifestation as He through
 whom the words B and E (lit. Kaf and Nun) have been joined and knit
 together.What is this other than the Creative Word by which God brings
 all else into existence.

 I'm sure Khazeh can share with us more on this.

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Re: Syriac and Aramaic Language in the Origianal Quran

2010-06-28 Thread Susan Maneck
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 I think he is taken seriously but because of the extreme sensitivity of the 
 issue and the potential threats against his life, he had to use a pseudonym.

Dear Iskandar,

Not in academia. You can't use a pseudonym in academia and expect your
work to be quoted and used by others. I've heard people suggest that
his life would be endangered if he used his real name though as far as
I know no one has taken out contracts against Crone and Cohen.

warmest, Susan

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