Re: Christian Justification for War L3! Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Gautam Mukunda
--- Doug Pensinger <[EMAIL PROTECTED]> wrote:
> Not that I don't agree with most of your post but
> didn't we target Bosnian 
> infrastructure - bridges, power plants etc. with the
> bombing.  I thought 
> the only thing we tried to avoid was civilian
> casualties.
> 
> -- 
> Doug

A good friend of mine was on the targeting team for
Kosovo and says that we were attacking everything we
could think of within about 48 hours after the first
raids, because we had pretty much destroyed all of
Serbia's purely military assets by that point, and we
had to do something.

Gautam Mukunda
[EMAIL PROTECTED]
"Freedom is not free"
http://www.mukunda.blogspot.com



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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Gautam Mukunda
--- Nick Arnett <[EMAIL PROTECTED]> wrote:
> On Sat, 09 Apr 2005 18:04:35 -0400, JDG wrote
> 
> > Just imagine how history might have been different
> if Saddam Hussein 
> > had simply waited two or three more years or so,
> and asserted his 
> > claim to Kuwait *after* acquiring nuclear weapons
> - and then began 
> > to talk about securing the Muslim Holy Land as
> leader of the Arab people
> 
> What nuclear weapons?  He wasn't building any.
> 
> Nick

That's a remarkable statement, given that the UN
inspectors after 1991 reported that he was within a
couple of years (probably less) of having a
functioning nuclear device.

Gautam Mukunda
[EMAIL PROTECTED]
"Freedom is not free"
http://www.mukunda.blogspot.com



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Re: New Pope?

2005-04-10 Thread Doug Pensinger
JDG wrote:
I'm sorry, but I'm not sure that I detect the insult here.
...he says, batting his eyelashes in an expression of feigned innocence.
And if he did so after open-mindedly considering all sides of the issue,
would you still consider him to be closed-minded on the subject for 
issuing a final decision?
I would say he gave the appearance of closing his mind on the subject by 
making a final decision, but that not knowing much about church politics 
I'm open to the possibility that I'm mistaken.  How open minded was he on 
other issues such as birth control, celibacy and gay marriage?

In my opinion, if one _favors_ tradition over change (or vice-versa), then 
one is inherently closed minded to some extent.

--
Doug
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Re: New Pope?

2005-04-10 Thread Ronn!Blankenship
At 02:09 AM Sunday 4/10/2005, Doug Pensinger wrote:
JDG wrote:
I'm sorry, but I'm not sure that I detect the insult here.
...he says, batting his eyelashes in an expression of feigned innocence.
And if he did so after open-mindedly considering all sides of the issue,
would you still consider him to be closed-minded on the subject for 
issuing a final decision?
I would say he gave the appearance of closing his mind on the subject by 
making a final decision, but that not knowing much about church politics 
I'm open to the possibility that I'm mistaken.  How open minded was he on 
other issues such as birth control, celibacy and gay marriage?

In my opinion, if one _favors_ tradition over change (or vice-versa), then 
one is inherently closed minded to some extent.

OTOH, one could also say that if someone has no preference whatsoever on an 
issue, the issue must be of no importance at all to that person, as it's 
part of being human to have opinions on topics which are of interest to one.

--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread JDG
At 10:46 PM 4/9/2005 -0700, Nick wrote:
>On Sat, 09 Apr 2005 18:21:58 -0400, JDG wrote
>
>> Note that this resolution requires these things to be destroyed, 
>> removed, or rendered harmless under international supervision.   
>> This was to ensure that Iraq could never use the suspicion that it 
>> had chemical or biological weapons to again threaten its neighbors.  
>>   Iraq NEVER complied with this provision.
>
>Then where are the chemical and biological weapons?  As I understand things, 
>we've stopped even looking for them.  Either they didn't exist, Iraq did 
>destroy them, or they are incredibly well hidden.
>
>> So, again, if one looks at the rationale for inspections - to provide
>> assurances to the world that Iraq really did no longer have WMD 
>> weapons or programs, then it is impossible to say that the 
>> inspections were working, because no such assurances were ever produced.
>
>I have zero sympathy for Saddam and his buddies, but how can we fault them
for 
>failing to produce something that didn't exist?

The world may never know the ultimate disposal of the weapons.

But again, the United Nations required him to dispose of these weapons we
*know* he had (unless of course you wish to deny that Saddam Hussein used
chemical weapons against the Kurds and Iranians) "under international
supervision".   

Saddam Hussein never provided any evidence to UN inspectors that he had in
fact destroyed his "chemical and weapons and all stocks of agents and all
related subsystems and components and all research, development, support,
and manufacturing facilities related thereto;."Since the
inspections could not provide assurances to us that this had been done, it
is very curious that you claim that the inspections, quote, "worked."

JDG
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Nick Arnett
On Sun, 10 Apr 2005 00:07:33 -0700 (PDT), Gautam Mukunda wrote

> That's a remarkable statement, given that the UN
> inspectors after 1991 reported that he was within a
> couple of years (probably less) of having a
> functioning nuclear device.

Are you saying that he was actively working on something?  If not, then the 
point is moot, at best.  Nobody has said that he had the supplies on hand.  Do 
you think we wouldn't have notice if he started *really* trying to buy 
uranium, centrifuge tubes and so forth?

I suspect we are two years away from ending poverty in this country.  That 
doesn't mean we're doing it.

Nick
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Dan Minette

- Original Message - 
From: "Nick Arnett" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 10, 2005 9:33 AM
Subject: Re: The Other Christianity (was Re: Babble theory, and comments)


> On Sun, 10 Apr 2005 00:07:33 -0700 (PDT), Gautam Mukunda wrote
>
> > That's a remarkable statement, given that the UN
> > inspectors after 1991 reported that he was within a
> > couple of years (probably less) of having a
> > functioning nuclear device.
>
> Are you saying that he was actively working on something?

I hope you would accept the Bulletin of Atomic Scientists as a reasonable
Source:

http://www.iraqwatch.org/perspectives/bas-iraq-rules-nuke-8-91.htm


There is a range of possibilities (from 6 months to many years) given
there, but I see their consensus is that he had both the highly enriched
uranium and the expertise necessary to build such a devise.  Putting their
statements together one sees an estimate of a capacity for the fairly rapid
development of 2-3 bombs and a delivery system for those bombs ranging up
to 1000 miles.

> If not, then the  point is moot, at best.  Nobody has said that he had
the supplies on hand.

It is indisputable that he had sufficient weapons grade uranium at the
time.


Dan M.


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Re: New Pope?

2005-04-10 Thread Dan Minette

- Original Message - 
From: "Doug Pensinger" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 10, 2005 2:09 AM
Subject: Re: New Pope?


> JDG wrote:
>
> > I'm sorry, but I'm not sure that I detect the insult here.
>
> ...he says, batting his eyelashes in an expression of feigned innocence.
>
> > And if he did so after open-mindedly considering all sides of the
issue,
> > would you still consider him to be closed-minded on the subject for
> > issuing a final decision?
>
> I would say he gave the appearance of closing his mind on the subject by
> making a final decision, but that not knowing much about church politics
> I'm open to the possibility that I'm mistaken.  How open minded was he on
> other issues such as birth control, celibacy and gay marriage?
>
> In my opinion, if one _favors_ tradition over change (or vice-versa),
then
> one is inherently closed minded to some extent.

JP II's legacy was very complicated.  In interfaith relationships, he
proved to be extraordinarily open minded.  He publicly prayed with a wide
range of Christian and non-Christian believers.  He visited mosques and
synagogues.  Although church teachings had already been that non-Christians
could be saved by the power of Jesus, his willingness to state this belief
in such a public symbolic manner was profound.  Remember, the Catholic
church expresses much symbolically and each step like this has profound
meaning.

There are also personal stories concerning people of other faiths who
worked with him.  The Jewish conductor who worked for the Vatican talked
about his relationship with the Pope.  He said that relationship was the
basis of great spiritual growth...and that he became more Jewish as a
result of his dealings with the pope.  Never, he said, did the Pope try to
convert him.  This speaks to a tremendous openness to God working with
others in many ways.

On the flip side of the coin, he presided over unprecedented centralization
of the Catholic church.  The two previous popes (not counting JP I)
appointed bishops and cardinals based on a number of factors.  They gave
strong heed to the chancery offices, they tried to pick people with strong
pastoral skills.  Paul VI, of course, wrote the birth control document, but
he still picked bishops and cardinals in this manner.

JP II didn't.  He picked only those who strongly agreed with him on
virtually all counts.  He moved decision making from the diocese and
councils of bishops back to the Vatican.  Indeed, there was even a proposal
at the Vatican that virtually all of his important decisions were to be
considered infallible...a drastic change from the previous views.

One of the best ways to understand this apparent contradiction is to note
that he had a much different background than most Americans or Western
Europeans.  From his perspective, Americans are fairly spoiled and self
centered.  Given the tremendous suffering elsewhere in the world, our
complaints look like whining.

It will be _very_ interesting if we get a Third World pope.  Their
perspective will be decidedly un-American.  Conservatives may be upset with
economic pronouncements.  Liberals may be upset to learn that, in
non-economic matters, Africa and Latin America are much more conservative
than the US.  It should be interesting.

Dan M.


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Re: Peaceful change

2005-04-10 Thread Dan Minette

- Original Message - 
From: "Nick Arnett" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 10, 2005 12:50 AM
Subject: Re: Peaceful change


> On Sat, 9 Apr 2005 18:40:38 -0500, Dan Minette wrote
>
> > I know church leaders personally.  In the US, there is no
> > requirement to study history or international relations before
> > enterming seminary.
>
> Or politics.

Right, and all are useful in trying to determine the most probable
consequences of actions.  Those type of questions can be regarded as
emperical questions, for which analysis and modeling of observations
provide our best predictions.

> > So, in essence, the debate is on how powerful we are.
>
> Not from here.  It's about how we use our power.

Look back over the debate.  Gautam and I have been arguing about what are
choices arenot which choice we should have made.  Indeed, you
eventually favored going into Iraq because you placed trust in highly
exaggerated reports of evidence for an ongoing nuclear weapons program.  I
favored not going in. I can understand how angry you would be, now knowing
that due diligence was not taken when those reports were made.

My point has never been that we should have gone in.  My point was that
anyone who was opposed to going in, as I was, needs to acknowledge the cost
of not going in.  If we look at history, we see military interventions to
overthrow dictators works some of the time, but not others.  In the
Balkans, the police action didn't work, the acts of war did.  The human
costs of action were clearly lower than the human costs of inaction.

In other cases, the cost is just too high.  We couldn't have stopped the
massive killings in China during the Great Leap Forward and the Cultural
Revolution.  We were, alas, morally obliged to sit on the sideline while
tens of millions of people died because action would have caused/risked
much higher casualties.  Due to our weakness, we have to make this choice.

I can go back through the posts, but I see repeated claims that we can find
a choice that involves far less violence than war, yet accomplish the most
important objectives.  Personally, I see claims that convicting Hussein in
the Hague would have a good chance of ending his regime as a very arrogant
claim of moral power.  However valid such a conviction would be, it is very
unlikely to be compelling to the Republican guard who was keeping Hussein
in power.

Finally, I would argue that the only justification for killing and war is
weakness.  If we were strong enough to stop evil actions without such
extreme measures, then we would be morally compelled to do so.  But as it
stands, remembering that postponing a decision is also a decision, we often
have to make complicated moral choices.  The lack of a simple choice, IMHO,
is best understood by being as rigorous in investigating the negative
consequences of the course of action one favors as the course of action one
opposes.


Dan M.


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Re: Babble theory, and comments

2005-04-10 Thread Travis Edmunds

From: Damon Agretto <[EMAIL PROTECTED]>
Reply-To: Killer Bs Discussion 
To: Killer Bs Discussion 
Subject: Re: Babble theory, and comments
Date: Sun, 03 Apr 2005 20:37:24 -0400

On the Pope's death; I have always wondered how, if he is the true 
successor to Christ, he does not end up being resurrected bodily, as the 
Bible says His followers will do greater works than He (Jesus), and "By 
their fruits ye shall know them".  Seems to me that if he is not healed or 
raised from the dead, this Roman cult cannot really claim to be the true 
successors to Christ.
He's not the successor of Christ. He's the successor of John, in whom 
Christ gave his "authority" to create a church.
I'm way behind and consequently playing ketchup...ah...catch-up...and 
anyway, I'm pretty sure that someone has already jumped on this...but wasn't 
it Peter and not John who was given the aforementioned authority to create 
the church?

-Travis "rock" Edmunds
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Re: Babble theory, and comments

2005-04-10 Thread Travis Edmunds

From: maru <[EMAIL PROTECTED]>
Reply-To: Killer Bs Discussion 
To: Killer Bs Discussion 
Subject: Re: Babble theory, and comments
Date: Sun, 03 Apr 2005 20:43:31 -0400
Damon Agretto wrote:

On the Pope's death; I have always wondered how, if he is the true 
successor to Christ, he does not end up being resurrected bodily, as the 
Bible says His followers will do greater works than He (Jesus), and "By 
their fruits ye shall know them".  Seems to me that if he is not healed 
or raised from the dead, this Roman cult cannot really claim to be the 
true successors to Christ.

He's not the successor of Christ. He's the successor of John, in whom 
Christ gave his "authority" to create a church.

 Damon.
You mean Peter right?
Ah, two posts up; or down, depending on your e-mail service and/or settings.
As Yoda would probably lament, "You must learn control!"
-Travis
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RE: Hey, I'm on ITunes!!!!!!

2005-04-10 Thread Travis Edmunds

From: "Robert G. Seeberger" <[EMAIL PROTECTED]>
Reply-To: Killer Bs Discussion 
To: 
Subject: Hey, I'm on ITunes!!
Date: Tue, 5 Apr 2005 22:27:53 -0500
One or two of you may remember  3 years or so ago when I got all
excited because some of my lyrics made it on to an album.
I just discovered that the album is available on ITunes.
The downside is that the song I contributed to is broken up into 4
parts. (At 17:41 running time that is understandable. Progyou
gotta love itor giggle a bit)
The band is Dreamship and the song is The Grand Machine (but it
doesn't appear under that name)
The pertinent pieces are:
The Young Man (6:16)
The Traveller The Wanderer (3:27)
Touching the Future (4:03)
My Machine Alive (3:55)
But what the hey, the song comes out on our new compilation in two
weeks anyway.
I remember inquiring about your musical endeavors sometime last year after 
you mentioned something on the matter in one of the music threads. And 
finally I get an answer...

Sarcastic, yes. But that's pretty cool all the same.
-Travis
PS - The so-called pertinent pieces read like a Kansas epic!
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RE: Gun Free Household sticker

2005-04-10 Thread Horn, John
> Behalf Of Julia Thompson
s caliber."
> > 
> > 
> > Large Bore Maru
> 
> Large Bore indeed -- this thread is getting tiresome.

Large boar:  http://www.snopes.com/photos/animals/hogzilla.asp

;-)

 - jmh
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Robert J. Chassell
> ... asserted his claim to Kuwait *after* acquiring nuclear weapons -
> and then began to talk about securing the Muslim Holy Land as leader
> of the Arab people

What nuclear weapons?  He wasn't building any.

On the contrary, Saddam Hussein's government was actively working on
them.  That is why some people were worried in 2002 -- they really did
not think that Saddam Hussein was lying when he claimed to be
continuing the effort.

That is one of the reasons the Blix reports were so worrisome.  The
reports could not provide assurances that the Iraqis were lying and
that they were not pursuing nuclear or, in a weaker situation in 2000,
radiological weapons.  (And the lack of US follow up means we still
lack assurances.)

Indeed, in the latter 1980s and early 1990s, to separate isotopes of
uranium, Saddam Hussein's government was building calutrons, of all
things.

The US abandoned calutrons in the late 1940s or early 1950s as being
too inefficent.  In WWII, the US found that they separated more
efficiently when provided partially enriched uranium, from the
diffusion plant, than unenriched uranium.  The US used calutrons
because Lawrence knew how to design them and because they worked.  As
far as I know, the Iraqis never tried to build a diffusion plant.

(There is the story that one of the Manhattan project people decided
that silver would be good for calutrons' wire.  Silver is a better
conductor than copper and copper was being used for cartridges and
other military purposes.  The man, perhaps Gen. Groves, visited the
Secretary of the Treasury to ask for several tons of silver, which the
US government kept as backing for its `silver certificates' that could
be redeemed in silver dollars.  I got some when I was a child; but I
don't have them any more.  The Secretary of the Treasury is reputed to
have said, `in this office, we speak of ounces of silver, not of
tons'.  But he loaned the silver.)

As far as I know, the modern equivalents of calutrons are still used
to produce highly purified isotopes.

I think that a good portion, maybe all, of the uranium used in the
Hiroshima bomb went through calutrons.  (The Trinity and Nagasaki
bombs used plutonium.)

In the 1990s, pictures of the Iraqi calutron vacuum vessels were
released by the UN inspectors and I saw them in Aviation Week and
Space Technology.  At the same time, or a bit later, I read about
calutron history and design.

Also, at that time, Saddam Hussein was researching delivery vehicles.
People laugh about one of his delivery vehicles, his big gun.  But it
could have been defended against Iranian attack and maybe Saudi and
Kuwaiti attack, too.  (It could not have been defended against US
attack.)

The inspectors did not discover either the bomb project or the
delivery projects for some time -- they were fooled.

-- 
Robert J. Chassell 
[EMAIL PROTECTED] GnuPG Key ID: 004B4AC8
http://www.rattlesnake.com  http://www.teak.cc
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Re: Change without war (was something else)

2005-04-10 Thread Robert J. Chassell
Nick Arnett asked rhetorically,

Why did the British decide to pull out [of India]?  Was it their
good-hearted nature?  Was it because of fear of violence?  Or did
it have nothing to do with anything they did?  Did they not resist
until they recognized that resistance was futile?

Before suggesting any of that, it is worth responding to the usually
stated reasons.  How much influence had these reasons?

  * The British were bankrupt and its government could not afford to
suppress Indians who were against it.  In the Victorian period the
British were richer, relatively speaking, and more able to afford
to suppress those who were against them, as in the India Mutiny.

Put another way, the British government did not fear violence done
by their soldiers, with little chance fighting would destroy
London -- they had just fought a war involving that danger -- but
understood that overcoming resistance was expensive.

Put yet another way, the British government of the time was smart
enough not to spend resources on what to them were lower priority
issues.

(Note that Britain also stopped funding the Greek government in
the latter 1940s.  The British asked the US to fund the Greek
government instead.  Also, the British government negotiated a
large loan from the US government.  However, the British
government misspent a fortune on peanut farms that failed in
Kenya, the `ground nut' plan.  They funded this effort because
they worried that in another war Britain would lack a large enough
fat supply.)

  * The Indians who were against the British were very smart in how
they ran their campaign:  in particular, even though millions died
in the Partition, the impression given to many outside was that of
life, not death.

  * Britain was ruled by a government who wanted to help its
supporters, not those of its opponents, who were more likely to
support British government spending on British rule in India.

  * Some of those who supported the then British government also
favored governments `of the people' even if the people were not
British.  

  * The Labour Party had been against colonialism since its beginning,
and the government, which was made up of Labour Party politicans,
had to follow the party to some degree.  If I remember rightly,
some of the cabinet members opposed colonialism morally, but most
were motivated more by finance.

  * Many powerful people in the US wanted to enter British markets and
felt they could more easily do so with a change in rulers.  

  * Some supporters of the US government favored governments `of the
people' even if the people were not white Americans.

  Since the US was very powerful in the late 1940s, and since such
  different groups in the US opposed others' colonies, US
  anti-colonialism was very important.

-- 
Robert J. Chassell 
[EMAIL PROTECTED] GnuPG Key ID: 004B4AC8
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Nick Arnett
On Sun, 10 Apr 2005 09:28:20 -0500, Dan Minette wrote

> I hope you would accept the Bulletin of Atomic Scientists as a reasonable
> Source:
> 
> http://www.iraqwatch.org/perspectives/bas-iraq-rules-nuke-8-91.htm

You want me to accept a report from 1991 to tell me if Iraq was actively 
building nuclear weapons in 2003?  Are you kidding?

Nick

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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Robert J. Chassell
Here, John is right:

... the purpose of inspections is to assure the rest of the world
that Iraq did not retain any WMD stockpiles or programs.  This
assurance was impossible to make under the inspections.

In January 2003, I read Blix's report on the inspections.  While he
did not report active violations of the terms (as he had in the
previous report), he was also unable to provide assurances that the
Iraqi government did not have radiological, nuclear, or chemical
weapons or programs to create them, as they had had earlier.

Blix said, in effect, that so far, inspections had failed.  Blix was
against the US invasion and argued at the time that in 6 months or a
year, he could report more accurately one way or the other, but that
at the time, he could not.

In particular, in 2002, Saddam Hussein's government in Iraq started
out by avoiding cooperation with the UN inspectors.  Later Saddam
Hussein's government did cooperate more, but that cooperation was not
sufficiently evident that Blix could make assurances that he and his
inspectors were not being fooled as they had been in the early 1990s.

The January 2003 report was critical because after that time it became
harder for the US government to do something else (such as borrow the
same billion dollars a week, but use it to investigate and innovate
alternative sources of energy, as I suggested earlier, rather than
invade Iraq).

You can argue that the US government acted years previously to prepare
an attack against Iraq.  The point is, both the Iraqi government and
the UN inspectors understood the situation, and in January 2003, the
UN inspectors could not provide assurances that they were not being
fooled as they had been before.

-- 
Robert J. Chassell 
[EMAIL PROTECTED] GnuPG Key ID: 004B4AC8
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread JDG
At 04:32 PM 4/10/2005 -0700, you wrote:
>On Sun, 10 Apr 2005 09:28:20 -0500, Dan Minette wrote
>
>> I hope you would accept the Bulletin of Atomic Scientists as a reasonable
>> Source:
>> 
>> http://www.iraqwatch.org/perspectives/bas-iraq-rules-nuke-8-91.htm
>
>You want me to accept a report from 1991 to tell me if Iraq was actively 
>building nuclear weapons in 2003?  Are you kidding?

Before reacting so indignantly, perhaps you aught to re-examine the context
of this particular line of discussion.

JDG
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Dan Minette

- Original Message - 
From: "Nick Arnett" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 10, 2005 6:32 PM
Subject: Re: The Other Christianity (was Re: Babble theory, and comments)


> On Sun, 10 Apr 2005 09:28:20 -0500, Dan Minette wrote
>
> > I hope you would accept the Bulletin of Atomic Scientists as a
reasonable
> > Source:
> >
> > http://www.iraqwatch.org/perspectives/bas-iraq-rules-nuke-8-91.htm
>
> You want me to accept a report from 1991 to tell me if Iraq was actively
> building nuclear weapons in 2003?

No.

>Are you kidding?

Ah, missed communications.  JDG was talking about the program in 1991.


Just imagine how history might have been different if Saddam Hussein had
simply waited two or three more years or so, and asserted his claim to
Kuwait *after* acquiring nuclear weapons - and then began to talk about
securing the Muslim Holy Land as leader of the Arab people.



He asserted his claim in '91. JDG's point was not that Hussein had an
active nuclear program in 2003, but that he had one in 1991, when he
claimed Kuwait.  If he had finished a couple of bombs first, and then
invaded Kuwait, things would have been different.  In a sense, we were
lucky.

Dan M.


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Re: Change without war (was something else)

2005-04-10 Thread Robert J. Chassell
Nick Arnett asked 

Do you mean to characterize Iraq under Saddam as an empire???

While a great deal of effort has been undertaken over the past 3/4 of
a century to inspire people in Iraq to think of themselves as `Iraqi',
it is clear that many of the people whom Saddam ruled thought of
themselves as Kurds and Shi'ites rather than as ruling Sunnis.  Iraq
certainly had the characteristics of a multi-ethnic empire, like that
of the Czars or the French 150 years ago.

One of the things the Bush Administration has done so far is to
prevent the Shi'ites and Kurds from getting justice from their
oppressors.  It has forced the major different groups to cooperate.  
As far as I can see, this is good.

In 1991, Przeworski pointed out that this sort of injustice enabled
many countries to transition from tyrannies to democracies in the
latter 1980s.  For example, I have heard many say that the South
African Truth Commission enabled a peaceful change in government by
preventing justice (or, as others put it, revenge) from prevailing.

-- 
Robert J. Chassell 
[EMAIL PROTECTED] GnuPG Key ID: 004B4AC8
http://www.rattlesnake.com  http://www.teak.cc
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Re: Peaceful change

2005-04-10 Thread Nick Arnett
On Sun, 10 Apr 2005 10:55:11 -0500, Dan Minette wrote

> Right, and all are useful in trying to determine the most probable
> consequences of actions.  

Then we agree.

> Those type of questions can be regarded as
> emperical questions, for which analysis and modeling of observations
> provide our best predictions.

The question of going to war or not?  If so, then we disagree, as I have no 
doubt that there is a moral dimension that does not arise from analysis but 
cannot be omitted.

> My point has never been that we should have gone in.  My point was that
> anyone who was opposed to going in, as I was, needs to acknowledge 
> the cost of not going in.  

Acknowledged.  Now can we move on?  It seems like you are saying that I've 
been arguing for non-invertention, which frustrates the heck out of me, since 
I never intended to say any such thing and it seems downright silly to imagine 
that I would have.

> I can go back through the posts, but I see repeated claims that we 
> can find a choice that involves far less violence than war, yet 
> accomplish the most important objectives.  

Is a "claim" the same thing as a "hope?"  Is an argument the same thing as 
faith?

> Finally, I would argue that the only justification for killing and 
> war is weakness.  If we were strong enough to stop evil actions 
> without such extreme measures, then we would be morally compelled to 
> do so.  

I cannot agree with the premise that underlies this -- that evil is "out 
there" and we "in here," if powerful enough, can eliminate it.  I see nothing 
wrong with pointing to Saddam and saying that he was doing extremely evil 
things.  But the next step that we have take as a national policy, which is to 
say that they are evil and we are good, seems to me is hubris of the most 
dangerous kind.  It is nationalistic idolatry.  We are not the good.  Like 
everyone else in the world, we have good and evil in us.  Saddam seems to have 
let the evil take him over, but the fact that we can oppose that doesn't mean 
it doesn't exist in us as well.

The faith you and I share, Dan, warns us repeatedly against the idolatry that 
would have us worship a nation, including our own, but that's exactly what 
we're doing when we iamgine that the United States fighting Iraq is a battle 
of good against evil.  We removed great evil from a Iraq.  That doesn't 
automatically make us good.  In fact, military power comes with tremendous 
temptations.

Nick

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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Nick Arnett
On Sun, 10 Apr 2005 23:08:25 + (UTC), Robert J. Chassell wrote
> > ... asserted his claim to Kuwait *after* acquiring nuclear 
> weapons -> and then began to talk about securing the Muslim Holy 
> Land as leader> of the Arab people
> 
> What nuclear weapons?  He wasn't building any.
> 
> On the contrary, Saddam Hussein's government was actively working on
> them.  That is why some people were worried in 2002 -- they really 
> did not think that Saddam Hussein was lying when he claimed to be 
> continuing the effort.

And we haven't found evidence of this, two years after invading, because...?

Nick

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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-10 Thread Nick Arnett
On Sun, 10 Apr 2005 19:42:19 -0400, JDG wrote

> Before reacting so indignantly, perhaps you aught to re-examine the context
> of this particular line of discussion.

I did not intend indignance.  I had no idea you weren't talking about the war 
in which we are presently entangled.  That's what I had been talking about in 
terms of inspections and the decision to go to war.

Nick
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Re: Christian Justification for War L3! Re: The Other Christianity(was Re: Babble theory, and comments)

2005-04-10 Thread JDG
Nick,

At 11:04 PM 4/9/2005 -0700, Nick wrote:
>>  The creation of 
>> the United Nations following World War II crystalized a concept of 
>> "international
>> peace and security" that was in the collective interest of nations.  
>
>The United Nations was not formed to prosecute wars, but to resolve
conflicts 
>as peacefully as possible -- to avoid war.

That is true, but the United Nations also gave itself the authority to use
war as a means to maintain international peace and security.   Under the
definition of "just war theology" that you provided, the US was *not*
justified in launching Gulf War I to liberate the Emirate of Kuwait from
occupation by Saddam Hussein.Presumably you would want to update your
definition of "just war theology" to also justify wars like the First Gulf
War and the Korean War.

Of course, there are other problems with your definition of "just war
theology", as I (and others) have pointed out that it would preclude a
country like the United States from intervening against a government
conducting a genocide against its own people.   You have claimed that this
is a "reductio ad absurdum argument, and pointed out that "there is an
enormous spectrum of possibilities between war and non-intervention."   

I think that you are missing the point, however.   I don't think anyone is
suggesting that other means short of war should be pursued whenever
possible.   In fact, I at least have specified that the exhaustion of other
means is a *requirement* for just war under Catholic theology.   The
question before us, however, is would war *ever* be justifed on the part of
the United States to put a stop to a genocide being conducted by a
government against its own people?   Your description of "just war"
theology, however, would say that such a war would *never* be justifed, as
a country like the United States would neither have been attacked, nor in
imminent danger of being attacked.   I find such logic very unsatisfying.   

I also find it somewhat disappointing that you did not respond to my point
about police action requiring legitimate authority.   Instead, you seem to
be offering a semi-definition of "police action" based upon the level of
force involved.   What I think you are missing is the fact that in domestic
affairs, governments have a monopoly on the legitimate use of force, abd
usually a true monopoly on heavy weaponry.   In most countries, individuals
are not allowed to maintain such things as tanks, anti-aircraft guns, and
other heavy weaponry.  This difference in capabalities is what defines the
level of force used to resolve a problem.   Thus, I think that trying to
define the difference between "police action" and "war" on the basis of
force ends up being a tautalogy.   In domestic affairs, the government has
a monopoly on the use of heavy weaponry, and so a lighter level of force is
used in police actions.   In international affairs, there are no such
monopolies, and indeed only a few limitations on the use of force, and thus
the heavier use of force, "warfare" is used in international affairs.
Suffice to say, that while the NYPD may be New York's finest, the NYPD is
not capable of putting a halt to state-sponsored genocide, nor to the sort
of ethnic cleansing that occurred in Kosovo. 

And as Gautam and others have pointed out, even if we were to agree to your
distinction between "police action" and "warfare" based on the size of
force deployed, the size of force deployed in Kosovo much, much, more
closely resembles warfare than it does a "police action."   Again, as noted
earlier, in the Kosovo "Action" we destroyed every bit of Yugoslavia's
infrastructure that we could, used heavy aircraft and cruise missiles, and
targeted Yugoslavian government buildings without absolute assurance that
everyone connected to them, or even in them, was a "perpetrator" of ethnic
cleansing.  Therfore, using the definition you seem to be proposing, our
actions in Kosovo would seem to constitute a "War" and do not 

Meanwhile, I find it amazing that you can continue to suggest that the US
"[did] not at least listen to the voices of our friends... and make some
effort to build multinational support for such extreme measures."The
United States spent well over a year attempting to build support for the
Iraq war.   He sent Colin Powell to the United Nations, and various
officials on trips to Europe.   The US did *not* rush into war without
listening to the voices of our friends. 

Indeed, let's consider a reasonable definition of the US's friends as being
those countries with which the US has a formal Alliance (excluding the
largely defunct Rio Treaty.)Of the 32 or so of these countries, at
least 22 of them supported the Iraq War (I gave you the benefit of the
doubt on any country that I was not quite sure of).  Is this not
"multinational support" and "listiening to the voices of our friends"?   If
not, then what is it?   (And please remember that support for the Kosovo
"Action" was n

Inspections in Iraq Re: The Other Christianity (was Re: Babble theory, andcomments)

2005-04-10 Thread JDG
At 11:40 PM 4/10/2005 +, Bob Chassell wrote:
>Here, John is right:
>
>... the purpose of inspections is to assure the rest of the world
>that Iraq did not retain any WMD stockpiles or programs.  This
>assurance was impossible to make under the inspections.
>
>In January 2003, I read Blix's report on the inspections.  While he
>did not report active violations of the terms (as he had in the
>previous report), he was also unable to provide assurances that the
>Iraqi government did not have radiological, nuclear, or chemical
>weapons or programs to create them, as they had had earlier.
>
>Blix said, in effect, that so far, inspections had failed.  Blix was
>against the US invasion and argued at the time that in 6 months or a
>year, he could report more accurately one way or the other, but that
>at the time, he could not.
>
>In particular, in 2002, Saddam Hussein's government in Iraq started
>out by avoiding cooperation with the UN inspectors.  Later Saddam
>Hussein's government did cooperate more, but that cooperation was not
>sufficiently evident that Blix could make assurances that he and his
>inspectors were not being fooled as they had been in the early 1990s.
>
>The January 2003 report was critical because after that time it became
>harder for the US government to do something else (such as borrow the
>same billion dollars a week, but use it to investigate and innovate
>alternative sources of energy, as I suggested earlier, rather than
>invade Iraq).
>
>You can argue that the US government acted years previously to prepare
>an attack against Iraq.  The point is, both the Iraqi government and
>the UN inspectors understood the situation, and in January 2003, the
>UN inspectors could not provide assurances that they were not being
>fooled as they had been before.

Indeed, consider UNSC Resolution 1441 (2002), which as I recall, was passed
unanimously by the UN Security Council, acting under its binding authority
under Chapter VII of the UN Charter:

"1. Decides that Iraq has been, and remains in material breach of its
obligations under relevation resolutions, including resolution 687 (1991)
[which I cited in a previous e-mail], in particular through Iraq's failure
to to cooperate with United Nations inspectors and the IAEA, and to
complete the actions required under paragraphs 8 and 13 of resolution 687
(1991);

2. Decides, while acknowledging paragraph 1 above, to afford Iraq, by this
resolution, a final opportunity to comply with the disarmament obligations
under relevant resolutions by this Council"

You can read the full text of the resolution here:

http://daccessdds.un.org/doc/UNDOC/GEN/N02/682/26/PDF/N0268226.pdf?OpenElement

To anyone who says that the US did not listen to others in the lead-up to
the Iraq War, this resolution is a solid counter-point to that.The US
voted for the above resolution, and clearly gave Iraq a "final opportunity"
to comply with its *existing obligations* as a Member of the United Nations
and party to the San Francisco Treaty.If Iraq had complied, there would
have been no war - which is precisely the opportunity our few friends that
did oppose the war had asked for.   

Iraq refused.   UN and IAEA inspections were unable to provide the world
with assurances that Iraq was not stockpiling WMD threats.  

The rest is history.

JDG
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Re: Societal Evolution Re: New Pope?

2005-04-10 Thread Bemmzim
In a message dated 4/9/2005 10:52:02 PM Eastern Standard Time, [EMAIL 
PROTECTED] 
writes:

> "Evolutionary dead ends are very common in the human fossil record. In 
> fact, there are people who would claim that we probably don't know any 
> direct ancestors to Homo sapiens in that record. But if the pattern of 
> human evolution has been one of the production of new species and the 
> selective extinction most species in the fossil record, then clearly many, 
> many species that we know as fossils were evolutionary dead ends in the 
> sense that they didn't give rise to descendent species."
> 
> Ian Tattersall, Curator in the Department of Anthropology at the American 
> Museum of Natural History in New York
> 

He is my next door neighbor. Kind of a dour guy. 


The point is that there is no trend towards "better" in evolution. Natural 
selection is short sigthed and opportunistic. Apparent trends reflect 
consistent 
environmental conditions that favor some adaptation. Complexity in living 
organisms has increased throughout history but that does not mean that there is 
a 
direction in favor of complexity since along with this trend there have been 
organisms that have become simpler. If one were to judge the most "successful" 
groups based on total biomass, number of species or longevity, bacteria win 
hands down. 

Even if one accepts that increasing complexity on balance is increasing and 
that complex organisms (like us) have had a dominant effect on life history 
that does not mean that there is some inate drive to complexity it simply means 
that in a world filled with successful organisms the only way to succeed is to 
try something new and new things are usually more complex than  existent 
things

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Re: Hey, I'm on ITunes!!!!!!

2005-04-10 Thread Robert Seeberger

- Original Message - 
From: "Travis Edmunds" <[EMAIL PROTECTED]>
To: 
Sent: Sunday, April 10, 2005 1:54 PM
Subject: RE: Hey, I'm on ITunes!!


>
> PS - The so-called pertinent pieces read like a Kansas epic!

To my ear, some of it sounds almost exactly like Kansas.
But I had nothing to do with that. (As in cannot claim credit, I just 
write words and mark through the ones that don't rhyme)


xponent
Reads More Like Texas Maru
rob 


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Re: Societal Evolution Re: New Pope?

2005-04-10 Thread Doug Pensinger
Zim wrote:

He is my next door neighbor. Kind of a dour guy.
Wow, any more interesting folks around?
The point is that there is no trend towards "better" in evolution.
Agreed, hence my regret in using "better" in my first post.
Natural selection is short sigthed and opportunistic. Apparent trends 
reflect consistent environmental conditions that favor some adaptation. 
Complexity in living
organisms has increased throughout history but that does not mean that 
there is a direction in favor of complexity since along with this trend 
there have been organisms that have become simpler. If one were to judge 
the most "successful" groups based on total biomass, number of species 
or longevity, bacteria win hands down.

Even if one accepts that increasing complexity on balance is increasing 
and that complex organisms (like us) have had a dominant effect on life 
history that does not mean that there is some inate drive to complexity 
it simply means that in a world filled with successful organisms the 
only way to succeed is to try something new and new things are usually 
more complex than  existent
things
So there is no linearity.
--
Doug
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