Re: The Evolutionary Tree of Religion

2014-05-01 Thread Bruno Marchal


On 30 Apr 2014, at 21:06, meekerdb wrote:




So what does existence mean besides stable patterns of  
information, e.g. perception of the Moon, landing on the Moon, tidal  
effects of the Moon,...


I distinguish the ontological existence, which concerns the primitive  
objects that we agree to assume to solve or formulate some problem,  
and the phenomenological, or epistemological existence, which are the  
appearance that we derive at some higher emergent level.


With comp we need to assume a simple basic Turing complete theory  
(like Robinson arithmetic, or the SK combinator). And we derive from  
them the emergence of all universal machines, their interactions and  
the resulting first person statistics, which should explains the  
origin and development (in some mathematical space) of the law of  
physics.


















I like when David Mermin said once: Einstein asked if the moon  
still exist when nobody look at it. Now we know that the moon, in  
that case, definitely not exist.


Well, that was a comp prediction, with the difference that the  
moon doesn't exist even when we look at it.
Only the relative relations between my computational states and  
infinitely many computations exists.


Thus completely eviscerating the meaning of exist.


?
Are you not begging the question?
I would say that comp does not eviscerate the meaning of exists.  
The meaning is provides by the standard semantics of predicate  
logic, where exists is a quantifier.


But that is quite a different sense of exist.


It is most basic one, used at the ontic level. May be you *assume* a  
notion of primitive physical existence. Then indeed, with comp we  
assume only a simple notion of arithmetical existence (on which most  
scientists agree) and derive the physical reality from an  
epistemological type of existence.





It just means satisfying axioms and inferences from those axioms.


It means more, as we work in a theory which is supposed to be a theory  
of everything. It is not pure logic or pure math. It is theology or TOE.




Depending on the axioms and the rules of inference you can prove  
that something exists or that it cannot exist or that it might exist  
but can't be proven.


We work in the comp frame. It presuppose you agree with sentences like  
it exist a number equal to the successor of the successor of 0, etc.


We want explain complex phenomena, from particles interactions to  
conscious awareness, from simple basic assumption.








The choosing arithmetic as the base universal theory,


And choosing Christianity as the base universal theory  And  
choosing Marxism as the base universal theory


I have never met a christian, nor a marxist, believing that elementary  
arithmetic is false or useless.

I have met arithmeticians doubting Christianity and/or Marxism.
Elementary arithmetic is a scientific theory (even a sub-theory of  
most applied scientific theories).
Christianity is a fuzzy and vague corpus of hope and belief,  
presupposing too arithmetic.
To oppose or compare Christianity and arithmetic is no better than  
opposing Christianity and Evolution Theory.







only number exists, some number functions and relation exists in a  
related but slightly different sense, and then physical existence  
is precisely define by the existence used in the modal context.
Roughly speaking, we have the intelligible existence the E of  
arithmetic, then the modal existence:
with [i]p = []p  p, or []p  t, or []p  t  p, we have  
different notion of existence of the type
[i]Ex([i]p(x) and also, (quantized existence) [i]iEx([i]ip(x)).  
Of course this needs the first order modal logic extending the  
current propositional hypostases.

More on this in the math thread.








If my consciousness can survive a physical digital substitution,  
then it survives an arithmetical digital substitution, and what  
we call the moon has to be recovered as a stable pattern emerging  
from an infinity of computations in arithmetic,


But only, I think, in a different digital universe in which we  
are also stable patterns of relations.


By the FPI, we are distributed in infinitely many computations  
(making the real universe appearance a non digital and unique (yet  
multiversal) reality a priori).



And in THAT universe what we call the Moon is what we can  
fly too and and on.


OK, then. but I was using the arithmetic TOE(*), and we have to be  
clear on all the different notions of existence which emerge in it.


Bruno


(*) the TOE chosen is Robinson arithmetic. Precisely, it is  
predicate logic + the non logical following axioms:


0 ≠ s(x)
s(x) = s(y) - x = y
x = 0 v Ey(x = s(y))
x+0 = x
x+s(y) = s(x+y)
x*0=0
x*s(y)=(x*y)+x

An observer is a believer in the axioms above + some induction  
axioms.


IF you can build a world out of those, THEN an a believer in those  
axioms is an observer in THAT world.  But that's a long way from  
showing it's true of THIS world.


The term world is 

Re: Interesting Google tech talk on QM

2014-05-01 Thread Bruno Marchal


On 01 May 2014, at 03:55, Pierz wrote:




On Wednesday, April 30, 2014 6:19:01 AM UTC+10, jessem wrote:

On Tue, Apr 29, 2014 at 3:02 PM, John Mikes jam...@gmail.com wrote:
Brent(?) wrote:
No I never read that, but hell yeah, MWI worries me! Doesn't it  
worry you? I mean I know at one level that in a very real sense it  
doesn't matter whether it's true or not, since the other universes  
can never affect me, but at another the reality that everything  
happens to me that I can imagine is just plain terrifying. And the  
'me' isn't just the versions of me that are still called by my name,  
I can't escape the conclusion that I am everyone and everyone is me  
and that *everyone's* experience is my experience at some level. If  
MWI ever does become the accepted conception of reality, we have a  
huge amount of philosophical reorientation ahead of us. For  
instance, if I take some risk (like drink-driving, a relevant topic  
on another thread), and 'get away with it', MWI suggests I am still  
responsible for other realities in which I crashed and injured or  
killed myself and/or others. My whole approach to risk management  
becomes quite different if all outcomes are realised.



In what ways would your approach to risk management need to change  
if there was still some notion of different outcomes having  
different measures that correspond to normal classical  
probabilities? In a MWI context you might have a scenario where you  
can say if I take action X, then I expect in 95% of worlds outcome  
Y will occur, but in 5% of worlds outcome Z will occur, but in what  
cases would your choice about whether to take outcome X be any  
different than a one-world scenario where you can say if I take  
action X, then I expect there's a 95% probability outcome Y will  
occur, but a 5% probability outcome Z will occur? Can you think of  
any specific examples where this would change your decision?


The MWI advocate David Deutsch had a quote about choices and  
morality in the article at http://www.newscientist.com/article/mg17122994.400-taming-the-multiverse.html 
 which made sense to me:


By making good choices, doing the right thing, we thicken the stack  
of universes in which versions of us live reasonable lives. When you  
succeed, all the copies of you who made the same decision succeed  
too. What you do for the better increases the portion of the  
multiverse where good things happen.


Jesse

Sorry Brent that people seem to be taking these as your remarks.   
Actually jesse on reflection I agree with you that from a rational  
point of view, one should make the same decision in either  
interpretation. The difference in perspective is a non-rational one,  
but non-rational perspectives can still matter. It's almost  
impossible to shake the familiar notion that I'll either get away  
with this or I won't in relation to some specific risk one takes,  
because from the 1p perspective, that is always true. Knowing (if  
MWI is ever proved) that in fact one's future is a weighted  
distribution of all possibilities, all of which we will experience,  
might change the way one relates to choice and experience. It drives  
home responsibility because there is no getting away with in an  
absolute sense. But then again, I believe that thinking about the  
absolute perspective from the 1p-perspective is always a mistake, in  
that subjective responses are always 1p and bound up with the  
qualia, which don't apply to the absolute. Therefore the terror I  
experience thinking about MWI, and also the sense of it changing my  
feelings about choice, are probably part of that same confusion of  
levels. Only God knows how we should feel about the Absolute, or  
perhaps how the Absolute feels (the qualia of the Absolute). Anyway  
my suspicion is that MWI is only the very beginning of a new level  
of understanding - a beginning of infinity per Deutsch - so any  
feelings we might have about it are based on a terribly limited  
perspective.


Exactly, and even more so that we can never be sure of any of our  
theories/assumption. Doubly so in theology.


We can use practical knowledge to reduce harm, and try to avoid  
wishful thinking in our theories, but we shouldn't fear truth per se,  
especially because we cannot be sure about it. We can take pleasure in  
the contemplation, and learn to not judge the others.


Bruno




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Re: The Evolutionary Tree of Religion

2014-05-01 Thread Alberto G. Corona
Someone said:

So what does existence mean besides stable patterns of information, e.g.
perception of the Moon, landing on the Moon, tidal effects of the Moon,..

So electrons did not exist until Rutherford. And even so, in a primitive
form. Electrons had to wait in the limb of partial existent things until
Millican said: Let´s give mass to the Electron. And the electrons existed
happily since then.. Only for the people aware of the pattern creation.

Who knows how many things are waiting to become into the existence this
way.  That is not a good definition of existence for me.

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Re: Top-down causation

2014-05-01 Thread LizR
On 30 April 2014 23:47, Alberto G. Corona agocor...@gmail.com wrote:

 Emergence means that the higher level is idependent of the substrate
 and produce effects in the substrate. That means that once emerged, it
 does not matter if is the result off a darwinian process, a numeric
 simulation or an intelligent design, it is as it is and start to work
 with their own rules, influencing above and below it.

 http://www.mth.uct.ac.za/~ellis/nature.pdf


I find that paper rather unconvincing. So what if we can't predict football
from the Schrodinger equation? This doesn't imply the existence of downward
causation as anything physically fundamental, it just says that the
computations are intractable, or maybe just that they would take an
impractically long time to run. But if he* isn't* saying downward causation
is physically fundamental, he's comparing apples with oranges, and the
result is bananas.

The stuff about the atoms having to be in exactly the right place at the
time of the big bang is reminiscent of Hoyle's junkyard-to-747 argument. It
misses out all the ordering principles that might come to bear, and
basically appeals to our incredulity. Well, duh, that couldn't
*possibly*happen - could it?!? But to see how vitally important that
original
arrangement is, let's suppose we do a thought experiment and stir all those
original atoms around randomly. We can churn them around a lot (but to be
fair we should leave the average density and average quantum fluctuations
as they were in our version of the primordial gas). Let's do it a
trillion trillion trillion or so times, with everything from one atom being
moved to whole galactic masses being rearranged, and consider what might be
the results.

Well, gravity and evolution will still take their courses. So we'll still
get planets and in some cases, life. In the cases where we only moved a few
atoms, we'll probably  get something indistinguishable from our Earth, and
even the Mona Lisa. This is just the idea of a multiverse, which the author
of the paper has turned upside down to make it into an argument from
incredulity. But all one can really say is that differences in initial
condtions will produce a range of outcomes, presumably ranging from almost
exact copies of Earth through to entirely different galaxies (the
proportions will I suppose involve chaos theory - maybe moving one atom
really *would* butterfly-effect its way through history to stop Earth
existing, or let the Nazis win WW2, or at least give the Mona Lisa a
moustache)

But the bottom line is that we'd get something reasonably similar from
similar starting conditions, and all one can say is, again, so what? So our
starting conditions happened to produce our universe, but slightly
different conditions would have produced a slightly different universe.
Whatever next ... Pope still Catholic ?

So appealing to the exact conditions being needed to create our exact
conditions as though this is something special or important is deeply
suspect, IMHO. I get enough of that precisely arranged nonsense when I
discuss backwards causation, and it looks like downwards causation needs
similarly specious appeals to our incredulity. (Still, maybe all the hot
air and hand waving will have an unexpected effect on lower levels of
physics...)

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Re: Films I think people on this forum might like

2014-05-01 Thread Martin Abramson
How about:  NOW YOU SEE ME   ?


On Mon, Feb 3, 2014 at 1:14 AM, LizR lizj...@gmail.com wrote:

 One I've mentioned ad nauseum - Memento.

 There is also The Prestige, which I would definitely recommend.

 To avoid spoilers, I won't go into detail about why these films might
 appeal, but they both address issues mentioned on this list (at least
 tangentially, and in a fictional manner).

 I might also mention Chronocrimes for its portrayal of a block univese.

 Sadly no one seems to have filmed October the First is Too Late although
 the 10-episode epic Doctor Who story The War Games comes close in some
 respects. In fact I wouldn't be at all surprised if the Who story was
 inspired by Hoyle's novel, which I think appeared about 3 years beforehand
 if I remember correctly. I would semi-recommend this (but you have to
 remember that it was made in black and white, for viewing as a weekly
 serial in 1969...)

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Re: Consciousness: Emotions Feelings

2014-05-01 Thread Samiya Illias
Thanks, Bruno. Quite profound: 'To be or not to be' ... 'I don't want to be
here' !
Samiya


On Wed, Apr 30, 2014 at 10:06 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 29 Apr 2014, at 12:00, Samiya Illias wrote:

 An interesting conversation:
 http://www.scientificamerican.com/article/feeling-our-emotions/?page=1
 Bruno, can this be developed in a machine?


 I agree with large parts of Damasio, and disagree on others. Alas, he is
 still not aware of the consequence of mechanism, (like most brain
 scientists), and I disagree with his interpretation of Descartes (but that
 is another topic).

 Yes, we are driven by emotion. The intellect is a recent development in
 our history. It is the passage from eaten or to be eaten to to be or not
 to be.

 Keep in mind that computationalism is the assumption that *you* are
 already a machine, and so, trivially, comp takes into account all your
 emotion. If you survive a teleportation, but would lose your emotion, comp
 would be false. By definition, your entire mental universe, including
 faith, emotion, reason, ... is preserved.

 The body ([]p) is only a finite local representation of you, but you
 comes as much from the truth than from that self-representation. Personal
 consciousness, the maker of sense, start from the intersection of truth and
 bodily-beliefs: the []p  p.
 Consciousness is semantical, and is more on the side of p, in the []p 
 p. Somehow, the intellect (mind, machine) []p is a filter of that
 consciousness p.

 emotion is our oldest language, with a quick evaluation of the adequacy
 of a chemical environment. Our olfactive neurons have special relationship
 with the region of the brain related to emotions, which witness that fact,
 and people know how much a smell can trigger souvenir charged with emotion.

 This is also well illustrated in the following video. Although the
 paramecia are a bit slow figuring what happened, they got eventually the
 point;  probably not in the shape Gosh I am eaten by an amoeba, but more
 something like I don't want to be here and I have to try to escape at all
 cost.

 https://www.youtube.com/watch?v=pvOz4V699gk

 Bruno




 Samiya

 *MIND*: Do you believe that we will someday be able to create artificial
 consciousness and feelings?

 *Damasio*: An organism can possess feelings only when it can create a
 representation of the body's functions and the related changes that occur
 in the brain. In this way, the organism can perceive them. Without this
 mechanism there would be no consciousness. It is unclear that this could
 ever develop in a machine or whether we really want machines with feelings.



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Re: The Evolutionary Tree of Religion

2014-05-01 Thread John Clark
On Thu, May 1, 2014 at 5:18 AM, Alberto G. Corona agocor...@gmail.com
wrote:

  So electrons did not exist until Rutherford.


 J.J. Thomson discovered the electron.

  John K Clark

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Re: Video of VCR

2014-05-01 Thread Craig Weinberg


On Friday, April 18, 2014 3:23:13 AM UTC-4, Bruno Marchal wrote:


 On 16 Apr 2014, at 20:10, Craig Weinberg wrote:

 What generates Platonia?



 Nothing generates Platonia, although addition and multiplication can 
 generate the comp-relevant part of platonia, that is the UD or equivalent.

 Elementary arithmetic cannot be justified by anything less complex (in 
 Turing or logical sense). It is the minimum that we have to assume to start.


Saying that elementary arithmetic is the minimum that we have to start 
doesn't make sense to me. Elementary arithmetic depends on many less 
complex expectations of sequence, identity, position, motivation, etc. I 
keep repeating this but I don't think that you are willing to consider it 
scientifically.

Craig
 


 Bruno

 http://iridia.ulb.ac.be/~marchal/





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Re: The Evolutionary Tree of Religion

2014-05-01 Thread meekerdb

On 5/1/2014 2:18 AM, Alberto G. Corona wrote:

Someone said:

So what does existence mean besides stable patterns of information, e.g. perception 
of the Moon, landing on the Moon, tidal effects of the Moon,..


So electrons did not exist until Rutherford. And even so, in a primitive form. Electrons 
had to wait in the limb of partial existent things until Millican said: Let´s give mass 
to the Electron. And the electrons existed happily since then.. Only for the people 
aware of the pattern creation.


Existence is relative to theory.  So electrons existed before Millican and protons existed 
after Gell-Mann showed they were made of quarks.  Just as the Moon exists after we 
discovered atoms.


Brent



Who knows how many things are waiting to become into the existence this way.  That is 
not a good definition of existence for me.



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Re: anyone super-geek here?

2014-05-01 Thread ghibbsa

On Wednesday, April 30, 2014 5:17:40 AM UTC+1, cdemorsella wrote:

  

  

 *From:* everyth...@googlegroups.com javascript: [mailto:
 everyth...@googlegroups.com javascript:] *On Behalf Of *Jason Resch
 *Sent:* Tuesday, April 29, 2014 8:08 AM
 *To:* Everything List
 *Subject:* Re: anyone super-geek here?

  

 I work at a company who's primary business is making large-scale private 
 cloud storage systems, supporting both Amazon's S3 and OpenStack 
 interfaces. While OpenStack has the advantage of being more open, Amazon's 
 S3 protocol seems to have a larger mind share, and more traction as far as 
 becoming a de facto standard. If you are developing client-side 
 applications against cloud APIs, I think you will find the S3 API more 
 powerful and better designed and thought out than the Openstack API, but 
 for simpler use cases that just involve read, write, delete, etc. there's 
 very little difference between them.

 I think Chris's comment below is particularly good advice. You ought to 
 build an abstraction layer that sits between your application logic and the 
 storage layer such that in the future you can more easily transition to 
 other APIs should the need or desire arise.

  

 I would also add that doing so is a lot easier when first building a 
 system. After dependencies creep through a code base it becomes 
 increasingly difficult to retrofit an abstraction layer into a body of 
 code. Believe me I know, I have tried and seen a lot of other attempts. 
 Have worked with some code for some very large software companies that is a 
 forest of pre-processor commands that make it almost impossible to follow 
 the code through the forest of #ifdefs, #elif, #defines, #endif directives 
 AND_A_WHOLE_BUNCH_UGLY_LONG_STRINGS… in this one instance I believe they 
 still struggle with the massive bleed through of dependencies throughout a 
 very large code base. Once a body of code becomes inherently coupled by 
 dependencies it can become impossible – in practice – to achieve loose 
 coupling. On the other hand sometimes strong dependency makes perfect 
 sense, but for anything that is peripheral to the core function of the 
 software it often makes sense to emplace abstraction layers early on in the 
 life-cycle. 

 It is a case of do it now; or risk not being able to do it later… 
 architecting an abstraction layer is also an opportunity to reflect on 
 actual requirements and what kind of models and system topologies make 
 sense. It can lead to better design over all.

 Chris

  

 Jason

  

 On Mon, Apr 28, 2014 at 8:03 PM, 'Chris de Morsella 
 cdemo...@yahoo.comjavascript:' 
 via Everything List everyth...@googlegroups.com javascript: wrote:

 I looked at it a while back and of the various open source cloud 
 initiatives it looks like the one best positioned to succeed also because 
 it is heavily backed by Rackspace -- a large hosting, col-location service 
 based out of Texas. 

 My advice though, whatever cloud solution you go with would be to try as 
 much as possible to abstract the specific bridge code behind an opaque 
 interface that cleanly separates it from bleeding out into other code. 

 This will help to isolate this layer from other layers in your code. In 
 general an extra layer of indirection is almost always worth it if it can 
 decouple responsibilities and functions. Clean separation is one of the 
 keys to managing mushrooming complexity as code grows and evolves over time.

 
Alberto, Chris, Jason, cde : I was grateful for your comments which were 
very helpful. I'll pass drinks back if anything changes as a result. Many 
thanks!

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Re: Video of VCR

2014-05-01 Thread Richard Ruquist
I say that human beings (first-person) experience reality only in terms of
words, many words with some measure of meaning and some without any meaning
at all. Even the physics you mentioned are conveyed to the public as words,
and the math that is conveyed between physicists is expressed in words,
including Robinson's 1,2,3... arithmetic. You see some words, particularly
mathematical and physical terms, have special properties that are in some
measure truthful...Richard Ruquist 20140501


On Thu, May 1, 2014 at 2:42 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Friday, April 18, 2014 3:23:13 AM UTC-4, Bruno Marchal wrote:


 On 16 Apr 2014, at 20:10, Craig Weinberg wrote:

 What generates Platonia?



 Nothing generates Platonia, although addition and multiplication can
 generate the comp-relevant part of platonia, that is the UD or equivalent.

 Elementary arithmetic cannot be justified by anything less complex (in
 Turing or logical sense). It is the minimum that we have to assume to start.


 Saying that elementary arithmetic is the minimum that we have to start
 doesn't make sense to me. Elementary arithmetic depends on many less
 complex expectations of sequence, identity, position, motivation, etc. I
 keep repeating this but I don't think that you are willing to consider it
 scientifically.

 Craig



 Bruno

 http://iridia.ulb.ac.be/~marchal/



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Re: Video of VCR

2014-05-01 Thread Stathis Papaioannou
On 2 May 2014 04:42, Craig Weinberg whatsons...@gmail.com wrote:



 On Friday, April 18, 2014 3:23:13 AM UTC-4, Bruno Marchal wrote:


 On 16 Apr 2014, at 20:10, Craig Weinberg wrote:

 What generates Platonia?



 Nothing generates Platonia, although addition and multiplication can
 generate the comp-relevant part of platonia, that is the UD or equivalent.

 Elementary arithmetic cannot be justified by anything less complex (in
 Turing or logical sense). It is the minimum that we have to assume to start.


 Saying that elementary arithmetic is the minimum that we have to start
 doesn't make sense to me. Elementary arithmetic depends on many less
 complex expectations of sequence, identity, position, motivation, etc. I
 keep repeating this but I don't think that you are willing to consider it
 scientifically.


Do you believe that mathematical truths are true independent of mind?


-- 
Stathis Papaioannou

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Evolution from Scripture

2014-05-01 Thread Samiya Illias
Evolution and Creationism are generally considered to be opposing world
views. This article attempts to prove from Scripture the existence of
humans pre-dating Adam, thereby showing that evolution is not opposed to
creationism, rather it is one of the methods of creation:
http://can-you-answer.com/scripts/miscArticles.asp?artno=92

Samiya

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Re: Evolution from Scripture

2014-05-01 Thread Russell Standish
So what? If valid, one can probably prove anything from the Bible.

On Fri, May 02, 2014 at 08:35:30AM +0500, Samiya Illias wrote:
 Evolution and Creationism are generally considered to be opposing world
 views. This article attempts to prove from Scripture the existence of
 humans pre-dating Adam, thereby showing that evolution is not opposed to
 creationism, rather it is one of the methods of creation:
 http://can-you-answer.com/scripts/miscArticles.asp?artno=92
 
 Samiya
 

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
 (http://www.hpcoders.com.au/AmoebasSecret.html)


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Re: Evolution from Scripture

2014-05-01 Thread Samiya Illias
Proof is the domain of science. Scripture guides the way for those who
believe. For those who believe theology to be a valid area of study, it is
interesting to find that though the scriptures may be ancient, yet they are
still relevant to modern age / scientific knowledge, and thus should not be
discarded, rather a careful study has much to offer to those seeking a
Theory of Everything.

Samiya


On Fri, May 2, 2014 at 9:01 AM, Russell Standish li...@hpcoders.com.auwrote:

 So what? If valid, one can probably prove anything from the Bible.

 On Fri, May 02, 2014 at 08:35:30AM +0500, Samiya Illias wrote:
  Evolution and Creationism are generally considered to be opposing world
  views. This article attempts to prove from Scripture the existence of
  humans pre-dating Adam, thereby showing that evolution is not opposed to
  creationism, rather it is one of the methods of creation:
  http://can-you-answer.com/scripts/miscArticles.asp?artno=92
 
  Samiya
 

 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

  Latest project: The Amoeba's Secret
  (http://www.hpcoders.com.au/AmoebasSecret.html)

 

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