a few words about economics and future work

1998-11-17 Thread Douglas P. Wilson

I'd like to thank both Saul Silverman and Jay Hanson for much more 
moderate replies after my recent comments.  In general I'm enjoying 
the discussions on this list and I'm glad I signed up for it, though I 
naively expected a bit more discussion of the nominal topic, the 
future of work.

I suppose one's view of the future of work does depend on one's views 
on economics and the overall future of the human species, so I can see
a connection.  And I suppose the earlier discussion amongst Eva Durant
and various others about who-did-what-to-whom in Soviet Russia is 
ultimately about the very different approach to work under the Soviet 
system and what that might suggest about work in the future.

But there does seem to be a great deal of blaming going on in both of 
these discussions, and I don't find that very productive.  

Having just said that, I'd like to make a couple of mildly critical 
remarks about economics, and about Soviet economics in particular.

A remark I often quote is by J.A.Campbell, writing about what he 
claims is "the central problem in computer science: avoiding or 
minimizing the effects of the combinatorial explosion of possibilities 
in a search space". I believe that this claim is too modest, the 
combinatorial explosion is not just the central problem in computer 
science, but it society as a whole.

In the early days of the Soviet Union there was an attempt to match 
people to jobs (or tasks) through some central bureaucracy.  Of course 
bureaucracies don't work very well, but even if they did work, 
perfectly, they could not have accomplished that task because of the
combinatorial explosion of possibilities.  

In graph theory and computer science the problem of matching workers 
to jobs (or any equivalent bipartite matching problem) is called the 
assignment problem.

Good modern algorithms for solving the assignment problem are roughly 
O(3), which means that they scale up as to the cube of the number of 
nodes.   Using my aging 120 MHz Pentium it takes about half an hour to 
solve an assignment problem with a few thousand nodes.  To solve a 
problem with a few million nodes would not take 1000 times as long, 
but the cube of that, one billion times as long.  So there is probably
not enough computing power in the world today to solve the assignment 
problem the Soviet bureaucracy set themselves.

OK, this is an oversimplification.  But the basic point should be 
clear.  The organization of society is the kind of combinatorial 
optimization problem that is hard to solve.  Actually as combinatorial
problems go, it is one of the easy ones, most are not just hard but 
virtually impossible.  But somehow most economists don't address the 
combinatorial explosion.  A flaw in the economics curriculum, I suppose.

Unemployment is a good example.  One constantly hears governments 
talking about job creation, as if there just aren't enough jobs to go 
around.  To me unemployment is evidence that it is hard to FIND a job,
not that there are too few jobs.  Lots of women fail to find a 
husband, but you don't hear governments talking about man-creation or 
a shortage of men.  

For each individual to find a good job, society as a whole must solve 
a very difficult combinatorial optimization problem, a bipartite 
matching or assignment problem.  Not an impossible problem, but we 
certainly won't solve it as long as we ignore the combinatorial problem 
altogether and try to do job-creation.

So, there you have it -- after complaining about Jay Hanson's 
mistreatment of economists I go on to criticize them myself.  But, 
people, please, it's not personal, and it's not a prejudice, I just 
think the universities need to add a few graph theory and computer 
science courses to their economics curriculum.

  dpw

Douglas P. Wilson [EMAIL PROTECTED]
http://www.island.net/~dpwilson/index.html



Re: a few words about economics and future work

1998-11-17 Thread Eva Durant


 
 In the early days of the Soviet Union there was an attempt to match 
 people to jobs (or tasks) through some central bureaucracy.  Of course 
 bureaucracies don't work very well, but even if they did work, 
 perfectly, they could not have accomplished that task because of the
 combinatorial explosion of possibilities.  


In the early days of the soviet union, when most of 
the marxist theorists haven't been killed by 
the civil/intervesionist war or later, Stalin,
there was a genuine strife for democracy and
a wide range of new/modern concepts of freedom
for those times. 
However, their failure has not much to do
with any combinatorial tasks, but with the
facts, that most people couldn't read or
write, most people had not enough to eat
or place to live, most people had never heard
of the concept of thinking for themselves rather
than being told what to do by their landlord/
clergy or the tsar.


 In graph theory and computer science the problem of matching workers 
 to jobs (or any equivalent bipartite matching problem) is called the 
 assignment problem.
 
 Good modern algorithms for solving the assignment problem are roughly 
 O(3), which means that they scale up as to the cube of the number of 
 nodes.   Using my aging 120 MHz Pentium it takes about half an hour to 
 solve an assignment problem with a few thousand nodes.  To solve a 
 problem with a few million nodes would not take 1000 times as long, 
 but the cube of that, one billion times as long.  So there is probably
 not enough computing power in the world today to solve the assignment 
 problem the Soviet bureaucracy set themselves.



Even this estimate doesn't sound that dounting
in the view of the present and possible future 
computing capabilities. However, there would be several
different level of assigning anyway, say by
local housing groups, education groups,
workplace groups, district, town, country etc
areas of collective decisions.
 
Hey, if there is an energy problem/hiccup, it can even be
done without computers... 


 OK, this is an oversimplification.  But the basic point should be 
 clear.  The organization of society is the kind of combinatorial 
 optimization problem that is hard to solve.  Actually as combinatorial
 problems go, it is one of the easy ones, most are not just hard but 
 virtually impossible.  But somehow most economists don't address the 
 combinatorial explosion.  A flaw in the economics curriculum, I suppose.


Even the present system managed to work upto a point
without a lot of combinatorics so far...

 
 Unemployment is a good example.  One constantly hears governments 
 talking about job creation, as if there just aren't enough jobs to go 
 around.  To me unemployment is evidence that it is hard to FIND a job,
 not that there are too few jobs.  Lots of women fail to find a 
 husband, but you don't hear governments talking about man-creation or 
 a shortage of men.  


Well, the fact is, that while more and more people
come to the job-market, there are less and less jobs. 
When last time there was an advertisement for a 
middle grade technician
job in our department, there was 102 applications,
6 of them with Phds. 

If you into sharing the existing job-hours, 
basic income or other ideas mentioned on this list,
you have to think of an economic structure that could
work with such a human needs and not profit oriented
problemsolving.

 
 For each individual to find a good job, society as a whole must solve 
 a very difficult combinatorial optimization problem, a bipartite 
 matching or assignment problem.  Not an impossible problem, but we 
 certainly won't solve it as long as we ignore the combinatorial problem 
 altogether and try to do job-creation.
 

I wish it was the question of just a bit of 
clever mathematics... It would have been solved by
now; we have teams of able mathematicians all over the
place looking for decent Phd projects...


Eva


 So, there you have it -- after complaining about Jay Hanson's 
 mistreatment of economists I go on to criticize them myself.  But, 
 people, please, it's not personal, and it's not a prejudice, I just 
 think the universities need to add a few graph theory and computer 
 science courses to their economics curriculum.
 
   dpw
 
 Douglas P. Wilson [EMAIL PROTECTED]
 http://www.island.net/~dpwilson/index.html
 




Re: Jay Hanson's remarks on economists

1998-11-17 Thread Cordell, Arthur: DPP


I would guess that if economics would (could?)  internalize all
externalities and would stop playing the economic growth game (which I don't
think is central to economic theory--a theory which deals with the
allocation of scarce resources among competing uses), then Jay Hanson and
company would have less of a problem with economics.
 --
From: Ed Weick
To: Douglas P. Wilson; [EMAIL PROTECTED]
Subject: Re: Jay Hanson's remarks on economists
Date: Monday, November 16, 1998 8:28AM


 -Original Message-
From: Douglas P. Wilson [EMAIL PROTECTED]
To: [EMAIL PROTECTED] [EMAIL PROTECTED]
Date: Monday, November 16, 1998 5:45 AM
Subject: Jay Hanson's remarks on economists


 There is something rather uncivilized in the last few posts from Jay
Hanson, and I don't like it.  I'm not an economist, and have no great
respect for the discipline as a whole, but Mr. Hanson's remarks offend
me because they are full of prejudice and seem to be hate literature.
Surely none of us would sit back and calmly accept such remarks about
blacks or jews.


On the subject of economics and economists, Jay Hanson has been uncivilized
for some time.  I've had a great deal of difficulty in understanding it.
Many of his postings reveal him to be a highly intelligent person, very
concerned about the problems the world faces.  One has to give him a great
deal of credit for persisting in raising issues that might otherwise get
insufficient attention.  And yet, in marked contrast, there are his
continuing slanders against economics and economists.  It is almost as
though the very complex problems he has identified and dealt with
intelligently must have a single cause, and only one, economists.  And it is
almost as though economists comprise a single group of robot like beings -
those who work for brokerage firms do not differ at all in their day to day
concerns from those whose work deals with poverty and inequality.  Frankly,
as someone who has worked in the field of economics for some decades, I do
not feel demeaned by Mr. Hanson.  However, I do feel a little sad that he
persists in demeaning himself.

Ed Weick



Fw: What other way is there to live?

1998-11-17 Thread Jay Hanson

Eva sent this to me by mistake and asked me to send it to the list.

- Original Message -
From: Eva Durant [EMAIL PROTECTED]
To: Jay Hanson [EMAIL PROTECTED]
Sent: Monday, November 16, 1998 11:03 PM
Subject: Re: What other way is there to live?


I actually agree with most of the stuff as it is
presented here by Jay, except
- it is demonstrated now, that humans are
in the right circumstanses are not into
over-population - some relatively rich
countries now have declining birthrates.
- he again avoided to mention the type of economic
structure that could support a sustainable system,
- he seems to move from his favoured technocracy towards
a global democracy. A police state - even in "the name of
the majority" doesn't work.
- There is no need to separate people to "producers"
and those finding sustainable passtimes, a more
likely scenario is that we share most activities.
I think most people enjoy producing stuff as well
as learning and being actively or passively
artistic.  We learn through our lifetime all the
activities we feel we have talent and interest in,
so for a few days a month we'd do some physical work for
which say, the energy spent by robots would be
too expensive, we spend some time with most of the
other "work" that there is; "necessary" and "enjoyable"
hopefully merging for most activities.
- I can't see a big role for religion
in an open and free society where the role of
comforters such as drugs and religion
would be  diminishing,
however, until people need it they would have it
in a democracy - uptil the point where a
religion obstructs openness and tries to supress
freedoms.

Eva


 I HAVE offered something constructive and useful in the past.  I will
attach
 more to the end of this post.

 I think many of you academics misunderstand the context of this debate.
In
 his book "Of Men and Galaxies", cosmologist Fred Hoyle sets our physical
 context -- its' a one-shot affair:

 "It has been often said that, if the human species fails to make a go of
it
 here on Earth, some other species will take over the running. In the
sense
 of developing intelligence this is not correct. We have, or soon will
have,
 exhausted the necessary physical prerequisites so far as this planet is
 concerned. With coal gone, oil gone, high-grade metallic ore gone, no
 species however competent can make the long climb from primitive
conditions
 to high-level technology. This is a one-shot affair. If we fail, this
 planetary system fails so far as intelligence is concerned. The same will
be
 true of other planetary systems. On each of them there will be one
chance,
 and one chance only." [ Hoyle, 1964, 64 ]

 The social context of this debate is POLITICS -- and, as I have amply
 documented for you, it's the politics of life and death.  I welcome a
debate
 on economic theory, but the economists on this list aren't interested in
 debating economic theory because economics is not science -- it's
politics.

 Economists do not react do disproved hypothesis by formulating a new
 hypothesis, instead they work politically to make the offending
components
 conform to their hypothesis.  Moreover, it's not possible to talk
anyone --
 even economists -- into giving-up political power.  If history teaches
 anything, it's that political power must be taken.

 If economists are upset by the tone of my attack, it's because they are
not
 used to being treated as politicians.

 What other way is there to live?  Here's one:

 SUSTAINABLE DEVELOPMENT:  Sustainable development both improves quality
of
 life and retains continuity with physical conditions. To do both requires
 that social systems be equitable and physical systems circular.

 COMMONS: "A commons is any resource treated as though it belongs to all.
 When anyone can claim a resource simply on the grounds that he wants or
 needs to use it, one has a commons." [ Virginia Abernethy, POPULATION AND
 ENVIRONMENT, Vol. 18, No. 1, Sept 1996. cited in CCN's FOCUS, Vol. 2,
No.2,
 p. 20. ]

 COERCION: To "coerce" is to compel one to act in a certain way -- either
by
 promise of reward or threat of punishment.

 POLITICS: One coercing another.

 AUTHORITY: I use this word in the sense that goals (or ideals) are NOT
 produced by a consensus of the governed. For example, physical goals for
 sustainable development must come from "scientific authority" -- because
no
 one else knows what they must be.

 Examples of "authoritarian" political systems include corporations,
 Singapore, Saudi Arabia, and churches.

 An obvious example of extremely successful "authoritarian, systems
politics"
 is a corporation.

 GLOBAL PROBLEMATIC: Global tragedy of the commons because people are
 genetically programmed to more-than-reproduce themselves and make the
best
 use of their environments.

 THE ONE-AND-ONLY SOLUTION: Global coercion.

 NEW SOCIETY
 We already live under a coercive, global religio-political system called
 "Capitalism".  The sine qua non of Capitalism is the conversion of our

Economists, please take note: 1883

1998-11-17 Thread Jay Hanson

From: Cordell, Arthur: DPP [EMAIL PROTECTED]

I would guess that if economics would (could?)  internalize all
externalities and would stop playing the economic growth game (which I
don't
think is central to economic theory--a theory which deals with the
allocation of scarce resources among competing uses), then Jay Hanson and
company would have less of a problem with economics.

There is certainly plenty of things that economists could do to improve
their dicipline.  For example, physics incorporated thermodynamics -- moved
from "production" to "circulation" -- over 100 years ago.  But modern
economic text books (McConnell  Brue, 1999; Samulson  Nordhouse, 1998)
still do not index thermodynamics or entropy.

---

"Here, in a nutshell, is the preeminent problem of the nineteenth century:
How can labor, or indeed Nature, bring about the expansion of value?
Hehnholtz's answer was flatly that it could not: Nature was also subject to
capitalist calculation. In a masterful tethering of the economic metaphor to
the metaphor of the body in motion, he hinted that it would be nothing less
than immoral, fraudulent, and venal to question the law of energy
conservation. Nevertheless, Helmholtz's justification of the energy concept
bore only a tenuous relation to the physical theories of his time. Indeed,
as Breger (1982, pp. 244 ff.) indicates, Helmhohz elided the distinction
between the physics definition of work and its colloquial economic usage
numerous times.

"For Helmholtz, the world is a machine; man is a machine. Men work for men;
the world works for man; you can't swindle Nature; in the Natural state no
one is swindled. Even his fascination in later life with the significance of
variational principles only served to amplify the metaphorical resonances.
Nature works in the most efficient manner; the natural state of man is to
minimize effort and maximize profit.

"Innumerable writers took their cue from Helmholtz, and the latter half of
the nineteenth century was awash with further elaborations of this
metaphoric triad. The mathematician De Morgan wrote, 'The purse of
Fortunatus, which could always drop a penny out, though never a penny was
put in, is a problem of the same kind' (quoted in Dircks 1870, p. 148).
Across the Channel, Bernard Brunhes waxed eloquent: 'In nature, the course
of the exchange is uniform and invariable . . . Nature never pretends to
realize a profit on the transformations of energy which she permits . . .
The role of [modern] industry is precisely to produce artificial
transformations of energy' (Brunhes 1908, pp. 24-5, 198; my translation).
But the most explicit popularizer was one Balfour Stewart:

  'It is, in fact, the fate of all kinds of energy of position to be
   ultimately converted into energy of motion. The former may be compared
   to money in a bank, or capital, the latter to money which we are in the
   act of spending  . . If we pursue the analogy a step further, we shall
   see that the great  capitalist is respected because he has the disposal
   of a great quantity of  energy; and that whether he be nobleman or
   sovereign, or a general in command, he is powerful only from having
   something which enables him to make  use of the services of others. When
   a man of wealth pays a labouring man to  work for him, he is in truth
   converting so much of his energy of position into actual energy . . .

  'The world of mechanism is not a manufactory, in which energy is created,
   but rather a mart, into which we may bring energy of one kind and change
   or  barter it for an equivalent of another kind, that suits us better -
   but if we come with nothing in hand, with nothing we will most
   assuredly return Stewart 1883, pp. 26-7; 34 ].'

"Economists, please take note of the period - Stewart's book was in its
sixth edition by 1883 - and of the profound shift of metaphor from
 production to circulation. Nature, before the bestower of bounteous gifts,
had now become our niggardly paymaster."  [ pp. 131-132,
MORE HEAT THAN LIGHT, Philip Mirowski; Caimbridge, 1989;
http://www.amazon.com/exec/obidos/ASIN/0521426898 ]

Jay
-
COMING SOON TO A LOCATION NEAR YOU!
http://dieoff.com/page1.htm










Re: What other way is there to live?

1998-11-17 Thread Ed Weick


THE ONE-AND-ONLY SOLUTION: Global coercion.

NEW SOCIETY
".  The sine qua non of Capitalism is the conversion of our
life-support system into commodities.  Thus, Capitalism WILL end -- one way
or another

Step one is to break out of the money/market/advertising/consumption death
grip.  A new society would NOT be based on  money because it's inherently
unsustainable

The key to the new society is to find meaning and happiness in
non-consumptive activities such as religion and the arts. With modern
technology, probably less than 5% of the population could produce all the
goods we really "need".


This is an appealing, return to Eden, type of vision.  If only we could!!
Jay mentions that the three million or so people of 35,000 years ago used a
fraction of the energy that we do.  This is true.  But then they did not
have to sustain six billion people, many of whom live in huge cities, none
of whom could now live independently, all of whom rely on the many man-made
life support systems which we have fashioned from the natural world.

Is it sustainable?  Not likely.  Is there a crash coming?  Probably, though
perhaps not really a crash.  More of a coming apart here and there -- little
pieces tearing off the edges, then a big piece out of the center, then
.?

Jay is right.  Economists are politicians -- or, at least, they tend to
think politically.  How on Earth do you prevent or forestall human tragedy
except through politics?  There is no question but that we do know what to
do.  We need to reduce population growth and perhaps reduce population,
greatly reduce consumption of energy resources, stop abusing the commons
etc., etc.   But how to get agreement on these things -- witness the
problems of implementing the Kyoto accord, or indeed any of the
environmental agreements that have been signed in recent decades.  Instead
of being rational in our approach to global problems, we remain politicians.
Instead of thinking globally and acting locally, we think locally and act
globally.  But as politicians, we cannot help doing that.  We must respond
to our constituents, not people 10,000 miles away.  Establish a
supergovernment that would force us to act globally?  I cannot think of a
singe country that would be willing to give up any of its powers.  The UN
has now been foundering in virtual irrelevance for about fifty years.

I agree with Jay's dismal prognosis, but I see little hope of getting out of
it by rational thought and behaviour.  At some point we will wind down,
whether cataclymically (Hurrican Mitch) or bit by bit remains to be seen.
Meanwhile, there is work to be done in the mess we are in.

Ed Weick





Economics: intellectual battering ram for the rich

1998-11-17 Thread Jay Hanson

   http://www.afr.com.au/content/981114/perspective/perspective3.html

  "Bishops who used to believe in God, they can go in for socialism or
sodomy, but an economist who's agnostic about economics is unemployable."
   Attributed to "British policy adviser Sir Alfred Sherman" -- 1992.

Stephen Grenville, the Deputy Governor of the Reserve Bank of Australia, did
not mince words yesterday. "Despite the most diligent, strenuous efforts on
the part of those who have built models and academic reputations on the
Efficient Markets Hypotheses, the data consistently but inconveniently
refute it." He said vested interests had used "the efficient markets
paradigm as an intellectual battering ram to open new commercial
opportunities".

Jay
  -
COMING SOON TO A LOCATION NEAR YOU!
http://dieoff.com/page1.htm




Re: Jay Hanson's remarks on economists

1998-11-17 Thread Caspar Davis

At 9:41 AM -0500 11/17/98, Arthur Cordell wrote:

I would guess that if economics would (could?)  internalize all
externalities and would stop playing the economic growth game (which I
don't
think is central to economic theory--a theory which deals with the
allocation of scarce resources among competing uses), then Jay Hanson and
company would have less of a problem with economics.

I would like to say that while I deplore the invective generated on
this issue, I can understand it, and I think it has cleared the air a
bit. It has certainly led to some excellent posts by various people and
expecially to Jay Hanson's "What Other Way Is There to Live". I think
Mr. Hanson has a good mind and a vital message, but I think he would be
much more effective if he emphasized the positive as he does so
beautifully in that post, rather than the dire and gloomy, as he so
often does, even in his public name of "Dieoff". People need to
understand the urgent dangers, but I think it is positive visions which
inspire them.

I hve been thinking of joining the fray since yesterday, and while I
feel that I have been largely pre-empted by Mr. Cordell's terse comment
which goes close to the heart of the issue, as well as by Tom Lowe, who
covers much of my ground, I think there are still a few more things to
be said.

Jay Hanson's view of economists would not even have been questioned on
some lists I am or have been on. The reasons certainly include those
raised by Mr. Cordell, but I think there is a bigger issue, real or
perceived. It is not just that the economic establishment seems to have
no problem with ignoring "externalities" like severe weather and grave
damage to the environment and human health, which impose huge economic
as well as social costs (not to mention the unfairness of shifting
those costs onto the general public or the gigantic distortions they
introduce into the allocation of resources), and the obvious limits to
growth on a finite and arguably "full" planet--  omissions which are
tantamount to engineers' ignoring gravity and windage, and which
clearly vitiate any claim that economics is a science.

I think the real reason for the widespread hatred of economists is that
they have been become the de facto priesthood of the world wide
religion of "free market" globalism, based on maximum economic growth.
I call it a religion because it (in its dominant orthodox neo-classical
form):

1. claims to be based on a scripture (The Wealth of Nations) which is
quoted selectively while ignoring its essence- e.g. that a free market
cannot exist where there is monopoly of any kind, unequal information,
etc.;

2. clings to a rigid dogma, litanized as "lower taxes" and "less
government" regardless of the disastrous results for the great majority
of people;

3. claims to have brought (or shortly to be bringing) a paradise of
global prosperity despite the facts that:
a. real wages have been declining for over a quarter century
(since 1972),
b. the gap between rich and poor, both individuals and nations,
is greater than ever before, and increasing rapidly,
c. even in that paragon of 'prosperity' the USA, most families
must work at at least 2 jobs and not uncommonly 3 or 4 jobs just to pay
for the 'necessities' and still private debt is climbing to
unprecedented peaks, while diseases related to stress and environmental
deterioration soar;

4. continues even now to justify the speculative floods of hot money
sloshing around the world bringing poverty, misery and death (by
suicide, violence, or starvation) to millions of people;

5. admits to the company of the elect (graduate and especially PhD
programs) only those who have demonstrated ideological purity (I have
this on good authority, from several people who are currently PhD
candidates. There are a few schools where heresy is tolerated or even
encouraged, but the vast majority, including all the centers of power
and influence, insist on blind orthodoxy);

6. welcomes the role of pundit and advisor to the world which is thrust
on it by the corporate media; thus whenever there is news of a
government initiative, or indeed almost any kind of news, the
priesthood is consulted for its advice, which usually is "lower taxes
and less government interference";

7. has presided over the concentration of corporate wealth and power
(which has long since gone past the classical boundary of monopoly i.e.
fewer than 10 significant players in an industry, or any one
controlling 12% of the market or more) that has made
corporations--immortal, inanimate entities, whose paramount duty is the
maximization of profit-- the richest and most powerful institutions on
the planet--  even as regulation of them is reviled and destroyed;

8. has applauded as "wealth creating" mergers in which assets are
stripped, plants closed and workers laid off in massive numbers
(sometimes to be hired back as temporary help at half their former
wages and no benefits)-- perhaps the greatest 

Re: What other way is there to live?

1998-11-17 Thread Jay Hanson

From: Ed Weick [EMAIL PROTECTED]

This is an appealing, return to Eden, type of vision.  If only we could!!

I agree that it is HIGHLY unlikely.  Moreover, the window of opportunity is
closing very fast (e.g., After we bombed Russia back into the Stone Age with
economists, they have apparently decided to rewire the bipolar world).

I see three basic scenarios ahead of us (although I realize the
reality will be a blend ,or something completely different):

#1. Business as usual with incremental deterioration leading to global
social collapse within 30 years.  The Third World descends into anarchy
while the First World evolves into something like Orwell's 1984.  Given the
constipated politics in the First World, this is my most likely scenario.

#2.  Same as #1, except the First World sees the Third World as a strategic
threat to its life-support system and moves to eliminate the threat with
biological agents.  After most of the world has been depopulated, a fairly
decent life becomes possible for the survivors.  This option will look
more-and-more attractive to rich First Worlders as gas lines become
longer-and-longer.

#3.  Back to Eden.  This is my preferred scenario, but the least likely.

A billionare should set-up a pilot Eden project somewhere...  There is
very little time...  The alternatives are horrible.

Jay




Dole's good news

1998-11-17 Thread Caspar Davis

Giving credit where it's due is as important as assigning blame.

* FORWARDED MESSAGE *

 Delivered-To: [EMAIL PROTECTED]
 X-Sender: [EMAIL PROTECTED] (Unverified)
 Mime-Version: 1.0
 Date: Tue, 17 Nov 1998 12:12:30 -0800
 Reply-To: mckeever [EMAIL PROTECTED]
 Sender:   The Other Economic Summit USA 1997 [EMAIL PROTECTED]
 From: mckeever [EMAIL PROTECTED]
 Subject:  Dole's good news
 To:   [EMAIL PROTECTED]

 Dole announced Sunday that it would keep on 6,000 workers in Honduras to
 help it rebuild. (Reuters, 11-15-98)

* END of FORWARDED MESSAGE *






Re: What other way is there to live?

1998-11-17 Thread Caspar Davis

At 8:43 AM -0500 11/17/98, Ed Weick wrote:

snip
 Establish a
supergovernment that would force us to act globally?  I cannot think of a
singe country that would be willing to give up any of its powers.

Yet Canada seems eager to give up powers to p[rovinces and especially
to corporations (through NAFTA and MAI)

The UN has now been foundering in virtual irrelevance for about fifty
years.

Not irrelevance- I hate to think what the world would be like without
it, but certainly to bullying by (mostly) the paranoid  and anti-social
US, which cannot be overcome because there is no effective democracy
there. The UN still offers some (faint) hope, but not without reform
and getting out from under US domination, which seems unlikely, but
sodid the Soviet implosion, so who knows?

I agree with Jay's dismal prognosis, but I see little hope of getting
out of
it by rational thought and behaviour.  At some point we will wind down,
whether cataclymically (Hurrican Mitch) or bit by bit remains to be seen.
Meanwhile, there is work to be done in the mess we are in.

So long as we refuse to face the crucial issues (overpopulation,
squandering of irreplaceable resources, increasing inequality/inequity,
moral and spititual decay) other 'work' is like rearranging deck
chairs, or perhaps refilling Nero's glass while he fiddles. Jay is
right about the urgency, but I think it takes positive visions to get
people going. One thing the UN does is to help keep the vision of an
equitable, sustainable world alive.

Caspar davis






Re:Chossudovsky on the IMF and Financial Warfare

1998-11-17 Thread Caspar Davis

Sorry- this message was resent by mistake.

Csapar Davis





Flow model in natural systems and economics - the economics of Kenneth Boulding (was: Economists, please take note: 1883)

1998-11-17 Thread Saul N. Silverman

What Jay Hanson and others might like to look at is the writings of
Kenneth Boulding, certainly a leading professional economist of his day
(1930's through 1970's, I think), particularly his little book on
mathematical economics and its underlying preconceptions entitled A
RECONSTRUCTION OF ECONOMICS (originally published in 1950, and reprinted
in 1962 in a paperbound edition by Wiley) in which Boulding anchors
technical economics in an explicitly ecological framework. 

The first chapter lays the foundations ("An Ecological Introduction",
pp. 3 ff.) in a discussiion of the physical reality that economics has
to deal with as an ecosystem in which "populations act and react upon
each other, and the equalibrium size of any given population is a
function of the sizes of all others."  He goes on, wherever appropriate,
throughout the book to link economics and ecology. Very specifically, in
his chapter on "The Equilibrium of Production and Consumption" (pp. 155
ff.) Boulding makes the linkage (by analogy) between flows and cycles in
natural ecologies and the flow of assets in economic systems
(pp.166-167). In his final chapter, "A Concluding Note" (pp. 303-308)
Boulding gives his views as to the future orientation of economics and
its methods.  He devotes the greater part of this chapter to the
application of cybernetic thinking to economics; though he focuses on
the application of cybernetics to dealing with "the wide fluctuations of
output and unemployment" and the problem of reducing these to "tolerable
dimensions", the point is worth thinking about and probably has more
wider applicability to the range of today's problems. 

The book itself is an epiteme of Boulding's revisionist economic
thinking and analyss, and the orientation of his policy
recommendations.  It presents both an overview of the underpinnings of
economics (as he sees it) and an assessment of what can be useful in the
technical apparatus of modern economic analysis (up to that time).  In
the latter field, Boulding, through the various editions of his massive
textboook, ECONOMIC ANALYSIS (from the 1940's on) probably had an
influence on the training and orientation of professional economists at
least as significant as Samuelson's.

Boulding's RECONSTRUCTION IN ECONOMICS deserves to be read (or worked
through) in full.  It leads to an appreciation of Boulding's later
writings as an advocate of ecological and social innovation as a means
of approaching the resolution (so far as they can be resolved) of the
problems of living in, and caring for, this world.  As such, it is a
useful contribution that remains broadly relevant today.

Saul Silverman



Re: Jay Hanson's remarks on economists

1998-11-17 Thread Saul N. Silverman

I think that Caspar Davis's critique of economics (the 10 numbered
points in particular) provides one of the more useful ways of probing
the issue of whether economists can be relevant to current concerns, and
why much of contemporary economics is held in disrepute.  I don't
necessary buy all of these points, or agree with the specific
formulations, but no matter.  They are a meaty contribution to the
specific train of analysis and aargument, and if chewed over and
debated, can probably help lead us both to some generally useful
conclusions about reshaping our economies and societies and,
specifically, dealinng with the "future of work" which is the core topic
and concern of this list.

Saul Silverman



UN uselessness and U.S. bullying (some qualifications)

1998-11-17 Thread Saul N. Silverman

Re. comments by Ed Wieck (UN is mainly useless) and Caspar Davis (world
would be worse without UN; problems mainly arise from U.S. bullying):

1.  The usefulness or uselessness of international institutions has to
be judged in historical perspective.  In the 1890's and even later,
gunboat diplomacy could be freely engaged in for any and every reason --
e.g. a citizen (or someone who on fairly tenuous grounds claimed to be a
citizen) was kidnapped in a foreign country (U.S. threats, backed by
force, vs. Morocco under "Teddy" Roosevelt; earlier actions by Britain,
under Palmerston, in the mid-19th century versus Greece or Turkey, I
forget which); because a nation had defaulted on a debt -- British sent
gunboats to various countries; boundary problems -- e.g. Venezuela, with
Britain exercising the muscle, and the U.S. intervening, in the name of
the "Monroe Doctrine," and arranging for the parties ot settle the
dispute by arbitration; sheer economic interests -- e.g. US
interventions and landings of Marines in Central America (see, on this,
which is of course well known, the disilllusioned memoirs of Marine
General Smedley Butler, written in the 1930's, which said that he had
believed, throughout his career, in the Marine motto "semper fidelis" as
representing hoonorable service to his country, but concluded, after he
commanded intervention forces in Nicaragua, that he and those he
commanded had become the equivalent of Al Capone's machine gunning goons
in enforcing Capone's grip on his cashflow in prohibition-era Chicago).
And so on, ad infinitum.  The point is that we have made SOME progress
(perhaps very little) since then: then, it was intervention and bullying
without anyone's leave (unless one ran into a conflicting interest of a
power with the same, or greater, muscle); now, it seems well
established, at least for the U.S. and a few other countries, that they
have to be able to claim some sort of U.N. sanction, and go through a
debating process and a proces in which other parties, including the U.N.
Secretary General, which sometimes limits their possibility of acting.

2.  On this same point, as long as we have a system based on nation
states (which seems to be what will prevail, politically, for the
foreseeable future) we are going to have a system in which power
politics is a pervasive reality.  Saddam Hussein is a bully, and worries
me, just as the U.S. is sometimes a bully, and also worries me (and I
can name a whole bunch of other states whose leadership, sometimes or
almost always, acts in a bullying fashion).  In this kind of sysem, I
prefer having a UN and other international mechanisms and groups of
countries organized in some ways (e.g., sometimes the need to bring
together its NATO allies in a concerted effort has led to the U.S.
having to moderte its position to get some of the other countries on
board) in existence, to buffer the clash of power against power, than
take my chances in a world without this buffering -- as ineffective as
this may sometimes be, or seem to be.

3.   Politically, the UN is a place where people talk.  Sometimes it
seems that they talk and nobody listens.  But, a relatively short time
ago (25, or at most, 50 years ago) most of the world didn't have a place
where their voices could be raised, in an international forum; most of
the world wasn't even listened to, or thought to have a right to be
listened to (often, even in polite circles, this was justified by overt
or implicit racism).  I believe that one of the greatest achievements
iin international relations in my lifetime has been this shift.  I often
do not like what I hear; I often think that what I hear should be
matched by action.  But I am glad that these voices now are heard and
have status to be heard, and forums within which they can be heard as a
matter of right, not as a matter of indulgence.  When I think about
this, I realize that, perhaps, we are gradually creeping forward out of
the primeval ooze and beginnning to approach civililzation.

4.   Not everything that the UN does occurs in the realm of big
political issues and confrontations.  Technical assistance, work with
refugees, and a host of other practical activities day-by-day -- work in
the trenches of humanities struggle -- occur, multilaterally, through
the UN's varied "functional programs."  There are others on this list
who are, or have been, more closely tied to these activities than me;
they can deal with these matters, if they choose.

5.   In the long run, re. both the political and the other questions,
more effective international government will probably move in the
direction of more direct power and authority for the UN or its successor
organizations.  Whether this will take some decades (say, 50 years) or a
few centuries, no one can tell.  Whether we will in fact make it till
then, without a major disaaster of some sort, either in the area of war
and peace, or through natural processes or a reaction of natural
processes to 

Labor participation rates

1998-11-17 Thread Melanie Milanich

I wanted to draw futureworkers attention to an article in the Globe and
Mail, Monday,
November 16th."Low unemployment has hidden cause".
It indicates that just over 65 percent of the potential labor force
(Canadians 15 and over)
was working or looking for work in October, while in 1990 this
percentage was 67.9%.
This drop in participation rate was broken down by age groups:
aged 25-54---9% of this drop in participation rate
aged over 55---27% of this drop in participation rate
aged 15-24---64% of this drop in participation rate
Thus it is falling most heavily on youth who had a participation rate of
70% in
1989 , but last year had a rate of 61% (and this includes any type of
part-time
job).
We discussed this some time ago about the "missing workers" in the U.S.,

many of whom were older "discouraged"  "downsized" workers, but the
implications here bring this back to some of the original discussions
about
the changing nature of work and problems of youth employment that
Keith Hudson referred to.  I wonder how these Canadian statistics
compare
internationally, and what realistic steps are being taken to counteract
this trend?
Also, I found this article to be going against the general media
reporting that
seems to be saying that our unemployment problems are solved or at least
is
not seriously evaluating the significance of the participation rate
drop.
Melanie
Toronto



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