used clothes

1999-07-22 Thread Cordell, Arthur: DPP

I am forwarding this piece from the NY Times.  It says something about our
economy and maybe globalization, but I am puzzled whether its 'good' or
'bad' or 'both'.

arthur cordell

=


 Monday, July 19, 1999
 

Prosperity Builds Mounds of Cast-Off Clothes

The New York Times

   Publication Date: Monday July 19, 1999
   National Desk; Section A; Page 1, Column 1


   PROVIDENCE, R.I. -- Hour by hour, cars and trucks back up to the
Salvation  Army's warehouse loading dock on the edge of the prosperous East
Side here and  disgorge clothing. Skirts and parkas, neckties and tank tops,
sweat pants and  socks, a polychromatic mountain of clothes is left each
week, some with price  tags still attached.

   Inside the warehouse, workers cull the clean and undamaged clothes,
roughly 1  piece in 5, to give to the poor or to sell at thrift shops. They
feed the rest  -- as much as four million pounds a year -- into mighty
machines that bind them  into 1,100-pound, 5-foot-long bales. Rag dealers
buy the bales for 5 cents a  pound and ship them off to countries like Yemen
and Senegal.

   Nearly a decade of rising prosperity has changed the ways that Americans
view  and use clothing, so much so that cast-off clothes have become the
flotsam of  turn-of-the-century affluence. Americans bought 17.2 billion
articles of  clothing in 1998 -- a 16 percent increase over 1993, according
to the NPG Group,  a market research concern in Port Washington, N.Y. -- and
gave the Salvation  Army alone several hundred million pieces, well over
100,000 tons.

   And because so few people make or mend their clothes anymore, among the
changes has been this one, in 1998: The Bureau of Labor Statistics moved
sewing  machines from the ''apparel and upkeep'' category of consumer
spending to  ''recreation.''

   The clothing glut is a boon to the many charities like the Salvation Army
that sort and sell old clothes. ''You choke on sweaters,'' said Capt. Thomas
E.  Taylor, administrator of the Salvation Army's Providence center, one of
the  three or four busiest of the organization's 119 across the country. No
one in  the United States, Captain Taylor said, need ever go without being
properly  dressed.

   At the warehouse, Judy Keegan was unloading a cargo of dresses, jeans and
shirts.

   ''I do this regularly,'' Ms. Keegan, who has four children, ages 6 to 15,
said of giving away family clothing. ''I grew up with hand-me-downs, but if
they  need something, we go buy it.''

   Joanna Wood, a social worker who was choking on linens, brought in a
blanket  and comforter.

   ''The frightening thing,'' Ms. Wood said, ''is I'm a nonshopper.''

   Beyond clearing their closets, donors have a monetary incentive for
giving  away clothes here. They can claim a tax deduction if they ask for a
form when  they pull in. Ms. Keegan took one, Ms. Wood did not.

   ''The majority don't,'' Captain Taylor said. ''The majority of people
just  give.''

   Clothing is easier than ever to buy, not only because incomes have gone
up  and unemployment has gone down, but also because clothes are getting
relatively  cheaper. Clothing prices have risen just 13 percent in a decade,
while the  average for all consumer goods rose 34 percent. Prices of women's
clothes are  lower now than six years ago.

   But the greatest boon to shopping and shedding may be the fast-changing
fashion styles, and not only for women. Few children settle for their older
siblings' outdated Starter jackets and baggy jeans. Elementary school
principals  routinely complain of overflowing lost-and-found departments.

   These phenomena have swept across the spectrum of the retail economy,
from  boutique shoppers to bargain hunters. Conservatively attired in beige,
Susan  Brenneman, a 30-year-old software executive, seemed a model of
reserve,  moderation and thrift. Then she popped open the trunk of her Volvo
sedan. From  Nieman Marcus, Banana Republic and Lord  Taylor shopping bags,
she plucked 6  suits, 8 pairs of shoes, 10 pairs of pants, 5 blouses, 10
belts, 2 sweaters and  a raincoat.

   The clothes, all spotless and neat, were up to two years old. Ms.
Brenneman  said her company's shift to more casual wear put an end to the
suits. Still,  wincing at the size of her load, Ms. Brenneman said she was
revising her  priorities. ''More quality and less volume,'' she said.In
buying and  scrapping clothes, Ms. Brenneman had nothing on a 42-year-old
woman who was  rifling through the racks at the 18,500-square-foot Salvation
Army thrift store  next to the warehouse. She was wearing last week's
acquisition, a shimmering  Navy blue tank top embroidered with the Wilson
sportswear logo, which had cost  her $1.

   ''Clothes, I go through them like water,'' said the woman, who identified
herself only as Casey. ''I change my outfits all the time.''
   The tank top, like everything else she buys, is eventually destined for
donation, she said.

   ''But why pay $25, 

Re: War, Confucious and the CBD

1999-07-22 Thread Ed Weick

Ray Evans Harrell:

It is inconceivable to one who has ridden the "can" down 800
feet into the cold earth never knowing when a stone would come
loose from the cribbing and meet your head leaving you dead
before work even began, that this work would be glorified.
It is inconceivable that there is the glory in the hard monotony
and danger of the factory

Hi Ray,

I won't comment on Marx or Keynes except to say that your library book has
wronged them both.  However, I can't seem to above two sentences out of my
mind.  They capture or suggest something essential, but I'm not sure of what
it is.  I keep thinking of Stalin's Stakanovites (sp?), workers who were
totally
committed to production, risking everything so that they could exceed quotas
which the state had set for them.  They were glorified, made the subjects of
speeches and songs and given medals.  In retrospect, we see this as a
cynical and false glory, but at the time and place, ever so many miners and
factory workers believed that building socialism was the right thing to do,
so glorifying the pace-setters does not seem so strange.

I think too of the generations of people who did work long hours, indeed
lifetimes, in mines and factories simply because they had to.  There was no
other way of making a living.   Many of these people died accidentally or of
occupational diseases, leaving wives and children to fend as best they could
in a system without much social support.  I agree that there was no glory in
it, but there was something very much tougher -- an acceptance and gritty
perseverance, and a recognition that there was no other way.  Eventually,
this grittiness and toughness led to the formation of powerful unions, an
improvement in working conditions, and the passage of widely beneficial
social legislation.  As well, with the passage of time, older technologies
were replaced by newer and more efficient ones.  Both because of unions and
the achievement of higher levels of productivity, incomes rose and ordinary
people could afford to go see movies and plays.  Entertainment became
popularized.  It was no longer the preserve of the rich.

Perhaps, if one views it this way, there was some glory in it.  We are the
descendants and beneficiaries of the people who spent their lives sweating
in the mines and factories.   Yet not many of us would even give this a
passing thought.  We are much too busy zipping around in our minivans,
chattering on our cell phones or playing with whatever other gadget fate
seems to have thrust into our hands.  Where all of this came from is not
something we are very much bothered about.

Ed Weick








Re: Durability as a means of conservation...

1999-07-22 Thread Thomas Lunde

Thomas:

Again, I find these comments having something to say that relates to
Arthur's Posting on used clothes.

--
From: tom abeles [EMAIL PROTECTED]



 Durability is an interesting idea, let me puzzle on it and get your
 thoughts

 First, non-durability or a short half-life seems to be a very recent
 invention along with the idea of the "modern". Probably starting in the
 late 30's along with the 1939 World's Fair as discussed so brilliantly
 by David Gelernter in his book, 1939, The Lost World of the Fair. We
 were to be blessed with technology to cure all our ills and bring
 utopia. Only utopia never came. But like the carrot tied to the milk
 horse, there was always the promise that the next version would be the
 final solution...and the next... and the next where most "nexts" were
 more cosmetic than actual changes... and still utopia eludes is

Thomas:

It seems from the above paragraph, we are in some science fiction timeline
in which the reason why we keep doing what we are doing has been forgotten
and no one has the time to think about it, we just have to keep replicating
the formula - next, and next, and next  till we collapse.  Sort of like
mice on a treadmill in a laboratory experiment.

Tom

 Non durability is the Myth of the eternal hope that humans with
 technology can find the optimum solution

Thomas:

The optimum solution - the final solution - the mind wanders in this maze of
what if...

Tom:

 Durability is a smooke screen and a misdirection from the larger issue
 and the hard questions

Thomas:

I can see the insight in your statement.  The solution of durability
requires more definition - such as value of items - need, equity and future
responsibility.  And though Barry has mentioned these, they perhaps need to
be emphasized even more.

Respectfully,

Thomas Lunde
 thoughts?

 tom abeles

 



Re: Charles Leadbetter

1999-07-22 Thread Thomas Lunde



--
From: "Brad McCormick, Ed.D." [EMAIL PROTECTED]
To: Steve Kurtz [EMAIL PROTECTED]

 I think we need also to add the enormous entropy of the
 obsolescence of knowledge.  This is sometimes stated
 more "positively" as a shortening "half-life" of
 knowledge, so that by the time an engineer has
 been out of college 10 years, 50% of what (s)he
 learned is no longer current (or whatever the exact numbers
 are in each case).  (The especial affront of this is that
 it is not a consequence of "natural processes" outside
 human control, but of human symbolizing activity.)
Thomas:

I had just finished my reply to Arthur's Posting re used clothing and was
rereading some of the Posts when your comments jumped off the screen.  The
problem as you have noted is greater even than just material goods, or
waste.  It is also within our knowledge base.  Just recently, I was reading
a posting about all the early computer tapes, discs, hard drives, etc that
we are losing for two reasons, one the storage devices are deteriotating and
two we are losing the disk drives, operating systems, formats, in which this
knowledge was stored.  Why is this happening?  Like material goods, it seems
to be a by product of capitalism and continual growth.

We may very well become in a position of an advanced society in which there
is very little knowledge of how we got there and should there ever be a
discontinuity - such as an atomic war, plague or other catasrophe, we may
have destroyed the very resources and knowledge we would need to regain our
then current position.

There is also the problem, as you pointed out of continual learning.  It
sounds great, but it ain't easy and as you get a little older, the idea is
not to keep learning as it is to take what is learned and act wisely from
it.

Respectfully,

Thomas Lunde



Re: Rifkin - some final words

1999-07-22 Thread Thomas Lunde



--
From: "Cordell, Arthur: DPP" [EMAIL PROTECTED]
 
 Much of my thinking and angst is to develop ways in which the broad
 middle class can continue to be a broad middle class.

Thomas:

I would reference my answer here to todays posting on used clothing from
you.  The fact that the conditions of the article exist - result largely
from your broad middle class.  If the results of having that class are the
conditions of waste and surplus described, then I would question whether a
middle class is a good thing.  What could go in it's place?  Perhaps a much
more equilitarian class so that there was no poor at the bottom, no rich at
the top and the middle class became - at whatever level sustainable - the
class.

Arthur:

It seems to be an admission of failure to turn to citizens in other, less
developed, countries for lessons in life skills.

Thomas:

Previous to our colonization of much of the world, there were many societies
that existed for long periods of time using life skills that allowed them to
exist within their enviroment and find happiness, peace and personal growth.
That most of our society does not have those things, might indicate that our
society is the aberrant one - not theirs.

Arthur:

 This, it seems, is something we wish to avoid.  A middle class, replete
 with careers, etc. has been a core element in creating and maintaining
 social cohesion.

Thomas:

I would question this assumption.  I would not think our society could be
held up as one having social cohesion.  First, it has existed for a very
short period of time.  Second, within our society are a great many stresses
and strains which we do not seem to have solutions for.

Arthur:

A lot of workers gave up a lot so that citizens in the
 developed countries could have many aspects of universality.  Sure, with
 globalization there will be continuing pressures to harmonize downward.
 I would question these pressures and argue that gloabalization is really
 about trying to get others to move upaward: in environmental laws,
 health and workplace safety, potable water, univeral literacy, etc. etc.
 etc.

Thomas:

To just give one small example of the negative effects of globalization,
which I'm sure you are aware off.  We buy agricultural products from Third
World Countries at prices that make them use their land for export income at
the expense of food for their own population.  The high ideals you postulate
just do not happen at the level of the marketplace - in my opinion.

Arthur:

 There is a certain fatalism in Ed's posting, a certain feeling that
 market forces have brought us here and the same forces will bring some
 sort of resolution.

 If we know that a problem is developing, one for which there may be a
 menu of possible remedies, it is , I believe, incumbent on policy
 analysts to develop and maintain such remedies ready for thoughtful
 hearing and analysis when conditions are appropriate and when the
 political voice has identified the appropriate time and mustered
 sufficient courage.

Thomas:

While the learned gentleman, supping well and having an after dinner drink
of fine wine, discuss the world, some mother in a third world country is
watching her baby die from diarehha.  This could be prevented with a saline
solution, a sterile needle and a plastic bag.  The problems are immediate,
urgent, desperate and the answers are mostly available.  We don't have a
shortage of food, we have a rotten distribution system.  And on and on.  The
courage you speak of - in my mind - exists in those who suffer and
continually try, not in someone who is afraid to speak up because it may
affect his career.

A classic example of misdirection of resources has just happened this week
with JFK Jr.  Think of the resources that have been expended to find this
young man's body so it can be buried.  The airspace and TV time, the wages
to reporters and anchormen, the learned pundits brought forth to wax sadly
about the Kennedy family.  Then think of all those Americans with Gulf War
Syndrome, who cannot even get their own government to recognize their pain.

Excuse my rant Arthur, it is not directed at you, but I think we have to
stop being nice about injustice and incompetence.

Respectfully,

Thomas Lunde

 arthur cordell



Re: used clothes

1999-07-22 Thread Thomas Lunde

Thomas:

I thought I would immediately judge this as bad, given my predeliction
towards simplicty.  However, as I read it through, I found myself with
conflicting pro's and con's.  On the one hand, it is a classical example of
Reagan's trickle down theory, in that somewhere down the line of excessive
consumption, the poor actually benefit by having access to clothes that they
could never afford.  And if there was not this surplus, those lives would be
more difficult and impoverished.

On the other hand, one must question a system of production, advertising,
distribution that is obviously so wasteful.  At some level, my mind is
stunned by these images the article described, even though I use second hand
clothes.  The only other image I can think of that has impacted me so
strongly is waste disposal.  In which pictures of barges filled with garbage
are towed out to sea and dumped or semi trailers are taking garbage from New
York to Virgina and filling massive landfills.

In a recent book I was reading, there were graphic depictions of animal
farms in Georgia and North Carolina in which animals are raised by the
thousands and effluent ponds are so large and smelly that whole counties
literally reek from the smell.

In the concept of markets, being the best mechanism for supplying goods and
services, one wonders were we leave the sane and responsible and enter into
the netherlands of excessive and destructive.  If this is happening in 1999,
one has to ask what the situation might be like in 2030 or 2100?

At some point there must be a place where intelligent planning is more
effective than market forces.  The question is; "How do we get from here to
there?"

Respectfully,

Thomas Lunde

--
From: "Cordell, Arthur: DPP" [EMAIL PROTECTED]
To: Futurework [EMAIL PROTECTED]
Subject: used clothes
Date: Thu, Jul 22, 1999, 2:50 PM


 I am forwarding this piece from the NY Times.  It says something about our
 economy and maybe globalization, but I am puzzled whether its 'good' or
 'bad' or 'both'.

 arthur cordell

 =


  Monday, July 19, 1999


 Prosperity Builds Mounds of Cast-Off Clothes

 The New York Times

Publication Date: Monday July 19, 1999
National Desk; Section A; Page 1, Column 1


PROVIDENCE, R.I. -- Hour by hour, cars and trucks back up to the
 Salvation  Army's warehouse loading dock on the edge of the prosperous East
 Side here and  disgorge clothing. Skirts and parkas, neckties and tank tops,
 sweat pants and  socks, a polychromatic mountain of clothes is left each
 week, some with price  tags still attached.

Inside the warehouse, workers cull the clean and undamaged clothes,
 roughly 1  piece in 5, to give to the poor or to sell at thrift shops. They
 feed the rest  -- as much as four million pounds a year -- into mighty
 machines that bind them  into 1,100-pound, 5-foot-long bales. Rag dealers
 buy the bales for 5 cents a  pound and ship them off to countries like Yemen
 and Senegal.

Nearly a decade of rising prosperity has changed the ways that Americans
 view  and use clothing, so much so that cast-off clothes have become the
 flotsam of  turn-of-the-century affluence. Americans bought 17.2 billion
 articles of  clothing in 1998 -- a 16 percent increase over 1993, according
 to the NPG Group,  a market research concern in Port Washington, N.Y. -- and
 gave the Salvation  Army alone several hundred million pieces, well over
 100,000 tons.

And because so few people make or mend their clothes anymore, among the
 changes has been this one, in 1998: The Bureau of Labor Statistics moved
 sewing  machines from the ''apparel and upkeep'' category of consumer
 spending to  ''recreation.''

The clothing glut is a boon to the many charities like the Salvation Army
 that sort and sell old clothes. ''You choke on sweaters,'' said Capt. Thomas
 E.  Taylor, administrator of the Salvation Army's Providence center, one of
 the  three or four busiest of the organization's 119 across the country. No
 one in  the United States, Captain Taylor said, need ever go without being
 properly  dressed.

At the warehouse, Judy Keegan was unloading a cargo of dresses, jeans and
 shirts.

''I do this regularly,'' Ms. Keegan, who has four children, ages 6 to 15,
 said of giving away family clothing. ''I grew up with hand-me-downs, but if
 they  need something, we go buy it.''

Joanna Wood, a social worker who was choking on linens, brought in a
 blanket  and comforter.

''The frightening thing,'' Ms. Wood said, ''is I'm a nonshopper.''

Beyond clearing their closets, donors have a monetary incentive for
 giving  away clothes here. They can claim a tax deduction if they ask for a
 form when  they pull in. Ms. Keegan took one, Ms. Wood did not.

''The majority don't,'' Captain Taylor said. ''The majority of people
 just  give.''

Clothing is easier than ever to buy, not only because incomes have gone
 up  and unemployment has 

Re: War, Confucious and the CBD

1999-07-22 Thread Cordell, Arthur: DPP

And I would guess that in xxx years from now people will look back on the
commuters, subway riders and busy busy people and say what?  You mean people
went into a Kafka/Mondrian environment and parroted the party line just to
get paid.  No wonder there is so little incentive to break the work/income
nexus.

arthur
 --
From: Ed Weick
To: Ray E. Harrell
Cc: [EMAIL PROTECTED]
Subject: Re: War, Confucious and the CBD
Date: Thursday, July 22, 1999 1:09PM

Ray Evans Harrell:

It is inconceivable to one who has ridden the "can" down 800
feet into the cold earth never knowing when a stone would come
loose from the cribbing and meet your head leaving you dead
before work even began, that this work would be glorified.
It is inconceivable that there is the glory in the hard monotony
and danger of the factory

Hi Ray,

I won't comment on Marx or Keynes except to say that your library book has
wronged them both.  However, I can't seem to above two sentences out of my
mind.  They capture or suggest something essential, but I'm not sure of what
it is.  I keep thinking of Stalin's Stakanovites (sp?), workers who were
totally
committed to production, risking everything so that they could exceed quotas
which the state had set for them.  They were glorified, made the subjects of
speeches and songs and given medals.  In retrospect, we see this as a
cynical and false glory, but at the time and place, ever so many miners and
factory workers believed that building socialism was the right thing to do,
so glorifying the pace-setters does not seem so strange.

I think too of the generations of people who did work long hours, indeed
lifetimes, in mines and factories simply because they had to.  There was no
other way of making a living.   Many of these people died accidentally or of
occupational diseases, leaving wives and children to fend as best they could
in a system without much social support.  I agree that there was no glory in
it, but there was something very much tougher -- an acceptance and gritty
perseverance, and a recognition that there was no other way.  Eventually,
this grittiness and toughness led to the formation of powerful unions, an
improvement in working conditions, and the passage of widely beneficial
social legislation.  As well, with the passage of time, older technologies
were replaced by newer and more efficient ones.  Both because of unions and
the achievement of higher levels of productivity, incomes rose and ordinary
people could afford to go see movies and plays.  Entertainment became
popularized.  It was no longer the preserve of the rich.

Perhaps, if one views it this way, there was some glory in it.  We are the
descendants and beneficiaries of the people who spent their lives sweating
in the mines and factories.   Yet not many of us would even give this a
passing thought.  We are much too busy zipping around in our minivans,
chattering on our cell phones or playing with whatever other gadget fate
seems to have thrust into our hands.  Where all of this came from is not
something we are very much bothered about.

Ed Weick