Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-14 Thread c b
  Of course this stuff is silly. Aside from the obvious, it might be
  interesting to delve into the ideological content of Jackson's songs
  and his views. Also, the social basis of his pathology.
 
  But to tell the truth, I'm more interested in the Jazz Icons DVDs,
  consisting of video footage of concerts by the greats such as Sonny
  Rollins, Rahsaan Roland Kirk, John Coltrane, etc.  I want to spend my
  time with real music, not pop culture bullshit.

 But it's immensely popular with the working class, while the stuff you
 list is not. So how does a Marxist deal with that?

 Doug



^

When an idea grips masses it becomes a material force.

Charles

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Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-14 Thread Waistline2
In a message dated 7/14/2009 11:45:12 A.M. Eastern Daylight Time,  
cb31...@gmail.com writes:

  But to tell the truth, I'm more interested in the Jazz Icons  DVDs,
  consisting of video footage of concerts by the greats such as  Sonny
  Rollins, Rahsaan Roland Kirk, John Coltrane, etc.  I  want to spend my
  time with real music, not pop culture  bullshit.

 But it's immensely popular with the working class,  while the stuff you
 list is not. So how does a Marxist deal with  that?

 Doug

 
 
Comment
 
Pop means popular or popular music. 
Who is this music popular to and with if not the working class?
 
I love jazz and still get this fuzzy feeling playing Lee Morgan's  
sidewinder and Gigolo. Although jazz purist rate the mature Donald Byrd  
fusion 
jazz as unworthy, Places and Spaces has been played in my home and  
vehicle for 34 years non-stop. Ever young person I have played this album for 
 
falls in love with Wind Parade, Dominoes, Spaces and Places and Just 
My  Imagination. 
 
Freddie Hubbards Red Clay was discussed on M-T when he passed. 
 
Jazz has its highbrow (abstract) aspects, and profound individuality. I do  
not consider Red Clay highbrow. 
 
Jazz is different  . . . a different texture and individuality. 
 
A John Coltrane would not strive to play My Favorite Things or Giant  
Steps the same way before every audience and I believe this has something to 
do 
 with the jazz form and the role of the individual as a living organism  
articulating time and the collective will of the group. The group  is 
subject to the flow of life and changing moods of the audience.  

On the other hand a Michael Jackson performance and sound, as popular music 
 and dance demands almost perfect repetition before different audiences. I  
watched one of his Billy Jean performances a decade or so after the famous  
performance at the Motown 25 celebration. He walks on stage with an old  
suitcase. Places it on top of a stool and opens it, as if to say OK, let me 
dig  this old performance out of storage. 
 
Then he gave the audience what they wanted. A show and brilliant  
performance.  
 
The working class loves dance music and moving its body. The working class  
puts it money where its feet are. 
 
Michael Jackson understood this very well. 
 
All this stuff about MJ brings people - black and white, together is a tad  
bit much. I believe what is meant is how in the flesh he expressed a 
certain  homogenizing of the culture. First in America with the destruction of  
segregation and the race records as an industry, and then in world  culture. 
There is a long tradition of black artists moving overseas where  American 
music is more appreciated. I believe the best documentary I have seen  on 
John Coltrane comes from Japan. One of James Brown best performances at the  
London Palladium comes out of Japan on the Sony label.  
 
Interestingly, I recall an old James Brown interview where he apologizes  
profusely for any disruption his performances may have caused  within foreign 
cultures.  I do believe this was said in  connection with touring Africa. 
Michael Jackson body of work occurs in another  period of time, when 
America's imperial impact on the world cultures is such  that no apology was 
needed 
or perceived to be necessary by Jackson. 
 
In other words capital brings us together. 
 
For better or worse; in victory and defeat, in life and death. 
 
Here is the degeneracy of our ruling class and the utter bankruptcy of the  
Southern political elite. Much of American popular music is southern in its 
 genesis. The aristocratic bourbon culture of the agrarian capitalist slave 
 holding class; their utter hate and disdain for slave/working class of the 
 South, and then the overthrow of Reconstruction, meant thy lost forever 
any  moral right to inherit and champion any cultural forms of American social 
life.  It is not like Elvis in the flesh or in death could/can thrive in 
Mississippi. 
 
From the standpoint of capital and profit if Mississippi had developed  
honoring the Mississippi blues man and this unique sounds, upwards of a million 
 people a year would trek to Mississippi to pay homage. David Ruffin of the 
 Temptations was born in Mississippi into a gospel singing family. Won't be 
no  monuments to a singing nig*** in Mississippi anytime soon, although 
it  is admitted David is one of the greatest male vocalist in American 
history.  Two of the other Temptations comes out of Alabama and James Brown 
South 
 Carolina. 
 
Interestingly there is a Bogangles statue. The statue has Bogangles  
appearing as he is doing everything in his power to escape the old South.  
Interesting statue. 
 
I do feel discussion about Mr. Jackson's personal life - who he married and 
 his children, is inappropriate to a Marxist list, unless such discussion 
is  framework within the context of the changing form and structure of the 
bourgeois  family as a historically evolved social and economic unit. Further, 

Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-14 Thread c b
On 7/14/09, waistli...@aol.com 
 All this stuff about MJ brings people - black and white, together is a tad
 bit much. I believe what is meant is how in the flesh he expressed a
 certain  homogenizing of the culture. First in America with the destruction of
 segregation and the race records as an industry, and then in world  culture.
 There is a long tradition of black artists moving overseas where  American
 music is more appreciated. I believe the best documentary I have seen  on
 John Coltrane comes from Japan. One of James Brown best performances at the
 London Palladium comes out of Japan on the Sony label.

^
CB: A bit much ? (smile)  from he of the very much posts.

 Anyway, the few facts I presented on Jackson's race uniting symbolic
actions demonstrates fairly well that Jackson was a race uniter, which
is politically important and important to Marxists with respect to
class unity.  Jackson was the ultimate crossover artist.  Marrying
Presley was an obvious and wonderful gesture for racial unity. He used
his celebrity to reach across racial barriers.   His We are the World
 project was in the same vein.

Jackson had a unique and creative way of expressing his Dubosian
double-consciouisness.

He also cultivated a very anti-macho, gentle persona.




 Interestingly, I recall an old James Brown interview where he apologizes
 profusely for any disruption his performances may have caused  within foreign
 cultures.  I do believe this was said in  connection with touring Africa.
 Michael Jackson body of work occurs in another  period of time, when
 America's imperial impact on the world cultures is such  that no apology was 
 needed
 or perceived to be necessary by Jackson.

 In other words capital brings us together.

 For better or worse; in victory and defeat, in life and death.

 Here is the degeneracy of our ruling class and the utter bankruptcy of the
 Southern political elite. Much of American popular music is southern in its
  genesis. The aristocratic bourbon culture of the agrarian capitalist slave
  holding class; their utter hate and disdain for slave/working class of the
  South, and then the overthrow of Reconstruction, meant thy lost forever
 any  moral right to inherit and champion any cultural forms of American social
 life.  It is not like Elvis in the flesh or in death could/can thrive in
 Mississippi.

 From the standpoint of capital and profit if Mississippi had developed
 honoring the Mississippi blues man and this unique sounds, upwards of a 
 million
  people a year would trek to Mississippi to pay homage. David Ruffin of the
  Temptations was born in Mississippi into a gospel singing family. Won't be
 no  monuments to a singing nig*** in Mississippi anytime soon, although
 it  is admitted David is one of the greatest male vocalist in American
 history.  Two of the other Temptations comes out of Alabama and James Brown 
 South
  Carolina.

 Interestingly there is a Bogangles statue. The statue has Bogangles
 appearing as he is doing everything in his power to escape the old South.
 Interesting statue.

 I do feel discussion about Mr. Jackson's personal life - who he married and
  his children, is inappropriate to a Marxist list, unless such discussion
 is  framework within the context of the changing form and structure of the
 bourgeois  family as a historically evolved social and economic unit. Further,
 the  color factor should - as much as possible, be treated as it arose a
 historical  question and persists.


 WL.






 **Can love help you live longer? Find out now.
 (http://personals.aol.com/articles/2009/02/18/longer-lives-through-relationships/?ncid=emlweu
 slove0001)

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Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-12 Thread Karl Dallas
Lke much we have read about Michael Jackson this contribution lacks
any analysis in Marxist terms of why at this particular juncture in
the crisis of capitalism this particular evidence of its dying
culture (Caudwell's useful phrase) becomes the focus of the diversion
of human energies from the task of moving on to the next, more ratonal
stage in human development.
Of course Jackson was sick, of course capitalism is also and always
sick, but the task is to say why this, and why this now?

-- 
-- 
For the latest news about Palestine, go to the website of the
Palestine Information Bureau, www.palinfo.org.uk.
Go well
--
Karl Dallas
Tel: +44(0)1274 823949
Mobile/cell: +44(0)788 077 0721
Buy CDs, videos, books etc from the HoustonMedia aStore at (UK)
http://astore.amazon.co.uk/housto-21 or (US)
http://astore.amazon.com/wwwkarldallas-20.

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Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-12 Thread Ralph Dumain
Of course this stuff is silly. Aside from the obvious, it might be 
interesting to delve into the ideological content of Jackson's songs 
and his views. Also, the social basis of his pathology.

But to tell the truth, I'm more interested in the Jazz Icons DVDs, 
consisting of video footage of concerts by the greats such as Sonny 
Rollins, Rahsaan Roland Kirk, John Coltrane, etc.  I want to spend my 
time with real music, not pop culture bullshit.

At 12:56 PM 7/12/2009, Karl Dallas wrote:
Lke much we have read about Michael Jackson this contribution lacks
any analysis in Marxist terms of why at this particular juncture in
the crisis of capitalism this particular evidence of its dying
culture (Caudwell's useful phrase) becomes the focus of the diversion
of human energies from the task of moving on to the next, more ratonal
stage in human development.
Of course Jackson was sick, of course capitalism is also and always
sick, but the task is to say why this, and why this now?

--


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Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-12 Thread Doug Henwood

On Jul 12, 2009, at 1:10 PM, Ralph Dumain wrote:

 Of course this stuff is silly. Aside from the obvious, it might be
 interesting to delve into the ideological content of Jackson's songs
 and his views. Also, the social basis of his pathology.

 But to tell the truth, I'm more interested in the Jazz Icons DVDs,
 consisting of video footage of concerts by the greats such as Sonny
 Rollins, Rahsaan Roland Kirk, John Coltrane, etc.  I want to spend my
 time with real music, not pop culture bullshit.

But it's immensely popular with the working class, while the stuff you  
list is not. So how does a Marxist deal with that?

Doug

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Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-12 Thread Ralph Dumain
Not a problem for me. A problem for you?

At 01:13 PM 7/12/2009, Doug Henwood wrote:

On Jul 12, 2009, at 1:10 PM, Ralph Dumain wrote:

  Of course this stuff is silly. Aside from the obvious, it might be
  interesting to delve into the ideological content of Jackson's songs
  and his views. Also, the social basis of his pathology.
 
  But to tell the truth, I'm more interested in the Jazz Icons DVDs,
  consisting of video footage of concerts by the greats such as Sonny
  Rollins, Rahsaan Roland Kirk, John Coltrane, etc.  I want to spend my
  time with real music, not pop culture bullshit.

But it's immensely popular with the working class, while the stuff you
list is not. So how does a Marxist deal with that?

Doug


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Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-12 Thread Doug Henwood

On Jul 12, 2009, at 1:19 PM, Ralph Dumain wrote:

 Not a problem for me. A problem for you?

 At 01:13 PM 7/12/2009, Doug Henwood wrote:

 On Jul 12, 2009, at 1:10 PM, Ralph Dumain wrote:

 Of course this stuff is silly. Aside from the obvious, it might be
 interesting to delve into the ideological content of Jackson's songs
 and his views. Also, the social basis of his pathology.

 But to tell the truth, I'm more interested in the Jazz Icons DVDs,
 consisting of video footage of concerts by the greats such as Sonny
 Rollins, Rahsaan Roland Kirk, John Coltrane, etc.  I want to spend  
 my
 time with real music, not pop culture bullshit.

 But it's immensely popular with the working class, while the stuff  
 you
 list is not. So how does a Marxist deal with that?

Not a prob in the sense of what I like. I'd rather listen to Elliott  
Carter than Michael Jackson. But isn't it something worth thinking  
about that many of us find the stuff the working class likes to be  
dreck?




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Re: [Marxism-Thaxis] Michael Jackson - Marxism-Thaxis Digest, Vol 69, Issue 6

2009-07-12 Thread Ralph Dumain
Well, Adorno started thinking out this over 65 years ago. And this is 
when popular taste was probably far more discerning than it is today, 
pace Adorno's notions about jazz.  The steady debasement of pop music 
since the late '70s is not much of a mystery, and with generational 
turnover and the revolution in media technology, it's easy to 
condition children practically from birth to consume the shit that 
gets churned out with ever having to hear any real music, popular or 
otherwise. The results are easily discernable.  Oddly, one feels 
older even than what one really is in confronting the young and 
ignorant.  What was once mega-popular becomes completely unknown to 
the clueless teenager of today.  The memory hole has swallowed up all 
knowledge of the past, even the most common knowledge.  I think of a 
gaggle of teenage black girls I encountered in the subway a year or 
two ago. They inquired what I was listening to on my headphones, and 
subsequent conversation revealed they never heard of P-Funk, George 
Clinton, or Bootsy. What's this world coming to?

It's not like thinking about this is a novelty. I think Marx wrote 
150 years ago that the more human our technology becomes, the more 
like machines people become.  But he never imagined it would all come to this.

At 01:23 PM 7/12/2009, Doug Henwood wrote:

On Jul 12, 2009, at 1:19 PM, Ralph Dumain wrote:

  Not a problem for me. A problem for you?
 
  At 01:13 PM 7/12/2009, Doug Henwood wrote:
 
  On Jul 12, 2009, at 1:10 PM, Ralph Dumain wrote:
 
  Of course this stuff is silly. Aside from the obvious, it might be
  interesting to delve into the ideological content of Jackson's songs
  and his views. Also, the social basis of his pathology.
 
  But to tell the truth, I'm more interested in the Jazz Icons DVDs,
  consisting of video footage of concerts by the greats such as Sonny
  Rollins, Rahsaan Roland Kirk, John Coltrane, etc.  I want to spend
  my
  time with real music, not pop culture bullshit.
 
  But it's immensely popular with the working class, while the stuff
  you
  list is not. So how does a Marxist deal with that?

Not a prob in the sense of what I like. I'd rather listen to Elliott
Carter than Michael Jackson. But isn't it something worth thinking
about that many of us find the stuff the working class likes to be
dreck?


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