Re: nettime Post-digital - Mindful Disconnection: Counterpowering the Panopticon from the Inside (with Howard Rheingold)

2014-03-11 Thread Frederic Janssens

I mainly agree.

The realistic take has always been and should always be: Whatever

 technology and/or social process that can be used to strengthen
 the interests of strategic power, will be used to strengthen the
 interests of strategic power.

 Is a very apt description of what is the main challenge for me.

Concerning the Panopticon problem, I have seen no mention here of a
position that is the best bet I know of :

that of Sousveillance advocated by David Brin :

http://davidbrin.blogspot.be/search?q=Sousveillance

http://www.davidbrin.com/transparency.html

Has it been discussed and rejected, or never been considered ?


-- 

Frederic





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Re: nettime Post-digital

2014-03-11 Thread d.garcia

Felix Wrote

 Where the terms makes no sense, in my view (and also in Florian's),
 is sociologically. The most powerful forces that transform globalized
 societies, are all dependent on, and amplified by, digital
 technologies. If anything, we are in the middle of the historical
 run of this development rather than at the end. The idea that the
 digital is just one dimension of society and that we can abandon it,
 is ludicrous.

Along with Sociology might it also be a worth including psychology
in the mix. Particularly in those spaces where digital management
tools such as gantt charts and other popular workflow apps along with
their digital jargon have shaped influential forms of pop psychology,
such as the Neuro Linguistic Programming (NLP) (whose very name is
self incriminating) In turn these 'instruments' insinuate themselves
in to the working day of most organisations becoming the default argot
of neo-manegerial audit culture with its positivistic lexicon of
'solutions' .

This landscape is described in rich and entertaining detail in Evil
Media by Mathew Fuller and Andrew Jofey who have done us a great
service of mapping and describing this domain of what they have dubbed
'grey media'. A range of connections linking computing, and digital
management and business applications with NLP type psychology and
management self help books. Collectively this digitally inspired
constellation has metastasised into a weirdly seductive language
(seductive because it suggests the possibility of controling our
events) that is all the more powerful BECAUSE it is unspectacular. As
the term 'grey media' suggests it fades into background becoming the
social and psychological infrastructure of the grey media age.

In a weird inversion of the Debord, Grey Media deploys digital culture
to bring us the 'society of the unspectacular'

David 



d a v i d  g a r c i a
new-tactical-research.co.uk






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Re: nettime Post-Postism,

2014-03-11 Thread Keith Hart
Patrick,

Thank you for saying so elegantly what I have been thinking for the
past 30 years or more. I always felt that the promise of fundamental
change was illusory in the 60s and 70s. Things started really moving
in the 80s. OK it was neoliberalism, but for the first time I knew
that history was on the move. Of course it's impossible to understand
our contemporary dilemmas without going further back than that. Yet
the literati produced as their blinding insight into that transitional
decade the hangover of postmodernism, deconstruction, the commonplace
that the contrasts of the Cold War were leaking into each other (what
Hegel called negative dialectic). Postism is decadent or at best
retro. What is postcolonial theory if not nationalism with its eyes
glued to the rearview mirror?

Keith



On Mon, Mar 10, 2014 at 6:45 PM, temp p...@voyd.com wrote:


 I think I'll just say that I have become post-postist.

 I hear about post-digital/New Media/Internet/Human/etc that I believe
 that this only succeeds at placing us in a corner of opposition or
 refusal and makes no suggestions. For all my distrust of it, at least
 New Aestheticism posited something. Surfing clubs did. Post-ing does
 not.

 Post-ism paints us in the corner of refusal without proposition and
 little else. It breaks the discourse into a molecular one without
 any potential coherence; it is Babel-ism at its height, and paints
 the writer into a corner. I think it is some to begin framing new
 discourses not as new propositions, but as new propositions, like
 perhaps the age of convergence or integrationist, or mixed-reality
 art or even going back to intermedia. I am still a pluralist; not
 into master narratives, but I want propositions for the present, not
 mere refusnikism. I want something that says something, not just that
 We're over that, because I'm over being over things.

 Patrick.

-- 
Prof. Keith Hart
www.thememorybank.co.uk
135 rue du Faubourg Poissonniere
75009 Paris, France
Cell: +33684797365




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Re: nettime Hans Magnus Enzensberger: Rules for the digital world

2014-03-11 Thread mp


On 10/03/14 15:32, Armin Medosch wrote:
 is clearly old capital against new capital - the enemy is Google.

so, old capital is a bad thing and new capital is a bad thing, or
what's the moral of this?

or speaking against new capital from the platform of old capital is
bad?

or anything bad about new capital is old bad?

or my bad?





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Re: nettime Hans Magnus Enzensberger: Rules for the digital world

2014-03-11 Thread Frank Rieger

Writing for the FAZ myself I can assure you, that there is no such
thing as the FAZ. It is a multitude of oppinions, plenty of debates
and highly moble frontlines. There are some arch-conservative editors
and authors who would love to wake up one day and find the internet
gone (mostly in the politics and business parts of the paper). And
then there are plenty of others (more often in the Feuilleton) who
have distinctly different and certainly not conservative views.

You should not make the mistake to associate Google with good just
because they side with free culture sometimes when it fits their
business interests. We are deep inside a multi-front power struggle
with shifting alliances and neither the government nor the internet
ogliopolies are on our side.

btw: I read Enzensberger as satire. 

Greetings from Berlin,

Frank Rieger

---

On 10.03.2014, at 15:32, Armin Medosch wrote:

 The point I want to make is not so much about Enzensbergers text -
 the poet has clearly let himself down - but the publishing context.
 FAZ is on a campaign against Gratiskultur - the free culture of
 the internet. A few days earlier there was a text by Jaron Lanier
 which was pretty much a repetition of his older rant against Digital
 Maoism with a little added surveillance sauce. FAZ does not like the
 net, never did. So they mix cleverly two things, using widespread
 dissatisfaction with surveillance to fight against free culture. This
 is clearly old capital against new capital - the enemy is Google. What
 a pity that Enzensberger allowed himself to be used in that way by an
 arch-conservative newspaper. Lanier also allowed himself to be used
 but thats not such a pity because as his Digital Maoism text showed he
 is beyond the beyond.
 
 regards
 Armin
 





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Re: nettime Post-Postism,

2014-03-11 Thread Keith Sanborn

It's sometimes difficult to distinguish between a Luddite geezer (in
the Ame rican sense) and a person of age and wisdom with an historical
perspective.

...



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Re: nettime Post-digital

2014-03-11 Thread John Hopkins


Rousseau comes fleetingly to mind:

The problem is to find a form of association which will defend and
protect with the whole common force the person and goods of each
associate, and in which each, while uniting himself with all, may
still obey himself alone, and remain as free as before.

And a short extract from my dissertation that resonates with that
question of how to proceed while propping up the wider techno-social
system *less*:

We most impact the power concentrations of the Regime by cultivating
an understanding of where our energy comes from, at all scales,
where it goes, and most importantly, where our attention is engaged:
on which signals, on which flows. In the process of paying close
attention to the highly mediated, amplified, signals of the Regime,
directed by its protocols, we confirm our reciprocal role as its
optimized energy source. By (re)turning our creative attentions to
the granular sources of the Regime's energy -- to the individual
Others around us -- and spending our life-energy, our life-time in
less mediated Dialogue with them via our own protocols, we immediately
begin draining the Regime of its primary power source. We preserve
those limited life-energies for more local and immediate encounters.
It is within these energized encounters, these Dialogues between the
Self and the Other, where transformation, (r)evolution, and change
are ultimately sited. As a media artist, it is this generation of
localized protocols that is perhaps the most effective strategy to
mitigate or even reverse the slide toward hierarchic centralization
[and consequent surveillance!!]. It should be some solace that though
we cannot escape the ultimate destiny of Life on the planet: in the
mean while we may choose to go with the flow of dialogue, embracing
change in the Self and in the Other, here, now.

and this aside, crucially: http://tech-no-mad.net/blog/archives/1199

Cheers,
John



--
++
Dr. John Hopkins, BSc, MFA, PhD
photographer, media artist, archivist
http://tech-no-mad.net/blog/
++




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Re: nettime Post-digital

2014-03-11 Thread Griffis, Ryan

This discussion, especially related to questions of mindful
disconnection, recalls Sigfried Giedion's 1948 anonymous history,
Mechanization Takes Command.

http://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;idno=heb01139

As he put it:

Never has mankind possessed so many instruments for abolishing
slavery. But the promises of a better life have not been kept. All we
have to show so far is a rather disquieting inability to organize the
world, or even to organize ourselves.

Of course, the idea that any instruments have the potential to abolish
slavery has to be read against Eric's statement: Whatever technology
and/or social process that can be used to strengthen the interests of
strategic power, will be used to strengthen the interests of strategic
power.

Nonetheless, I found it a very useful historical analysis to consider
alongside these discussions.

Best,
ryan




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Re: nettime Hans Magnus Enzensberger: Rules for the digital world

2014-03-11 Thread Florian Cramer
While I'd like to chime in with Andreas' fact check of Enzensberger's
ten rules:

 For those who aren't nerds, hackers or cryptographers and have
 better things to do than keep up with the pitfalls of digitalization
 every hour, there are ten simple rules to resist exploitation and
 surveillance:

Unlike Andreas, I think that Enzensberger is right and that critical
media activist culture delivered the proof in the pudding when it came
up with the format and name of Crypto Parties. The implication is,
indeed, that you need to become at least a low-skilled cryptographer
who knows what PGP, SSL and TOR mean and how they are used.

In Rotterdam, on a CryptoParty last Friday at WORM, we just learned
again how difficult it is for contemporary Internet users to even
grasp the concept of a local mail client (like Thunderbird) as opposed
to Web Mail - and that does not even include complex stuff like
PGP encryption and key management. But using Web Mail means, by
definition, that others can read and data mine your correspondence.
And let's not even go into gory details like keeping up with software
vulnerabilities (like the SSL bug in Apple's operating systems or the
very similar GNU-TLS bug from last week). It's fair to say that all
the computer and Internet communication systems we currently use are
fundamentally insecure, and that there are likely only a handful of
systems in the world into which a skilled third party could not break
into to intercept the data stored on or sent from them.

 1
 If you own a mobile phone, throw it away.

From a hacker perspective, this is sound advice. Apart from a very
few fringe, mostly not-yet-existing mobile phone operating systems
(such as Phil Zimmerman's Black Phone), all of the existing mobile
phones leak your data. Even a most simple stripped-down mobile phone
constantly broadcasts your location. The technology to intercept calls
and data transfers has become trivially simple (as Danja Vasiliev
and Julian Oliver demonstrated on this year's transmediale festival
in Berlin). Another issue is that smartphones are multi-sensor
devices that broadcast megabytes of data (such as bodily movement via
accelerometers) with their users being aware of it.

 2
 Whoever offers something for free is suspicious. One should categorically
 refuse anything that passes itself off as a bargain, bonus or freebie.  It's
 always a lie.

I agree with Andreas, but a problem remains that this advice can
involuntarily backfire against ethical free services offered by
non-profits (from free WiFi access at a public library to Open Source
software).

 3
 Online banking is a blessing, but only for secret services and criminals.

Here, Enzensberger's advice is naive, because banking in these times is
online anyway. If people go to a bank counter instead of homebanking, the
transaction will travel over the same networks (and most likely, the bank
employee will use the same online banking web interface). It also ignores
the data retention and customer tracking built into the international
banking system via, for example, the SWIFT accord between the EU and the
USA.

 4
 Governments and industries want to abolish cash. They would like to get rid
 of a legal tender that anyone can redeem.

This is indeed an important point, and has become a reality in countries
like Sweden. Contrary to common belief and letting aside all other issues
of this payment system, Bitcoin is not a solution for this problem because
all Bitcoin transaction records are publicly visible (as discussed here on
Nettime previously - no need to open this can of worms again). So far, cash
is the only truly anonymous, hard-to-trace payment method.

 5
 The madness of networking every object of daily use - from toothbrush to
 TV, from car to refrigerator - via the Internet, can only be met with total
 boycott.

The recent news about smart TVs spying on its viewers (
https://securityledger.com/2013/11/fix-from-lg-ends-involuntary-smartt
v-snooping-but-privacy-questions-remain/) indeed confirm this - and
the news that smart refrigerators are now running spam botnets (
http://arstechnica.com/security/2014/01/is-your-refrigerator-really-pa
rt-of-a-massive-spam-sending-botnet/ ). This is one example of the
term post-digital making sense - that in many cases, it's better
that devices are offline than online.

 6
 The same applies to politicians. They ignore any objection to their actions
 and omissions. They are submissive to the financial markets and don't dare
 to go against the activities of secret services.

No point in arguing with that. Most likely, most of them are in the pockets
of the secret services that have collected compromising information on them.

 7
 E-Mail is nice, fast and free. So watch out! If you have a confidential
 message or don't want to be surveilled, take a postcard and pencil.

This advice is technologically naive. It's known that the NSA and other
secret services have systematically scanned and collected postal mail 

Re: nettime Hans Magnus Enzensberger: Rules for the digital world

2014-03-11 Thread Heiko Recktenwald

Andreas:


 can be effective in any way if performed in such privatistic ways as
 suggested in HME's rules.)

Thats what I thought too -- and I think it is completely impossible
and not even a topic worth to be discussed. The article was not even
good as a shameless plug for this terrible pathetic social democratic
former bookseller who wants to rule the EU.

What a nonsense and what a megastrange souvereingty language for a
social democrat? Such language was until now used only in the German
far right (where it is the only important motivation except to have
fun by provocations).

Best, H.




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nettime the post of my post is not my pre digest [x3: kuhlmann, lichty, myers]

2014-03-11 Thread nettime's_poster_child
Re: nettime Post-Postism,

 Florian Kuhlmann kont...@floriankuhlmann.com
 Patrick Lichty p...@voyd.com
 Rob Myers r...@robmyers.org

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Subject: Re: nettime Post-digital
From: Florian Kuhlmann kont...@floriankuhlmann.com
Date: Mon, 10 Mar 2014 16:28:55 +0100

Hi,

Probably you are.
Indeed I have been looking on the screen for too long.
Luckily I am outside now - with son. :-)
Quite real!

Sincerely
The e-mail

***
Skype florian_kuhlmann
Mobile 0175 4172605
Twitter @fkuhlmann

 Am 10.03.2014 um 13:44 schrieb mp m...@aktivix.org:

 On 10/03/14 11:57, kontakt florian kuhlmann wrote:

 Am 10.03.2014 um 09:51 schrieb mp:

 and this is not a joke either: communal/collective spaces for
 communication can be really good. A place to meet. A digital
 square.
 ...

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

From: Patrick Lichty p...@voyd.com
Subject: Re: nettime Post-Postism,
Date: Mon, 10 Mar 2014 13:12:05 -0500

I would hope the latter, as I am no opponent of change, merely fatal 
strategies.

Patrick Lichty.

Sent from my iPhone

 On Mar 10, 2014, at 12:34 PM, Keith Sanborn mrz...@panix.com wrote:

 It's sometimes difficult to distinguish between a Luddite geezer (in 
 the American sense) and a person of age and wisdom with an historical 
 perspective.

 ...


- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Date: Mon, 10 Mar 2014 12:45:20 -0700
From: Rob Myers r...@robmyers.org
Subject: Re: nettime Post-Postism,

On 10/03/14 10:45 AM, temp wrote:

 I think I'll just say that I have become post-postist.
 
 I hear about post-digital/New Media/Internet/Human/etc that I believe
 that this only succeeds at placing us in a corner of opposition or
 refusal and makes no suggestions.

a posthuman opera needs a human to be post

- Rob.

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -


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Re: nettime Post-digital- Cyberclasm of the 1960s

2014-03-11 Thread d.garcia
Browsing through the files of Amsterdam?s Institute for Social History (as 
you do) I found Tjebbe van Tijan?s excellent essay written in 1998.  Below 
is a short taster. Full essay to be found: 
http://socialhistory.org/sites/default/files/docs/digitial-ways-forgetting.pdf

Digital ways of Forgetting: Smashing Computers and new forms of cybeclasm

The recent phenomena of cyberclasm started with radical student actions in 
North America against university and military administration facilities. One 
of the earliest examples was in 1969 at Sir George William University in 
Montreal where, during a conflict about racism on the campus, students 
stormed the computer center of the university, threw out thousands of punch 
cards from the windows and smashed the computer equipment. At that time 
computers were mostly stand alone machines with limited storage capacity and 
data was either stored in punch cards, that needed to be processed 
mechanically, or on reels of magnetic tape. A year before a little book with 
the title The Beast of Business: A Record of Computer Atrocities was 
published in London, containing a guerrilla warfare manual for striking 
back at computers that, according to its author Harvey Matusow, were on 
their way to grab power: from now on it is them or us Read on



d a v i d  g a r c i a
new-tactical-research.co.uk


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Re: nettime Hans Magnus Enzensberger: Rules for the digital world

2014-03-11 Thread Armin Medosch
Hi MP,

it is not so difficult. There's capital, and its not homogenous. There are
capitals of a different era and of a different kind - such as industrial,
agro-business, and financial capital. There are different modes of
production and social relations that go with it. It is not about 'for' or
'against' or naive versions of 'good' and 'bad' but if we want to
understand the world we live in - and to preempt any questions, I think to
some degree this is possible - then we need to engage with such concepts
that great social scientists have developed

regards
Armin



On Mon, Mar 10, 2014 at 5:54 PM, mp m...@aktivix.org wrote:

 On 10/03/14 15:32, Armin Medosch wrote:
  is clearly old capital against new capital - the enemy is Google.

 so, old capital is a bad thing and new capital is a bad thing, or
 what's the moral of this?
 ...


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nettime HME's 10 rules (yet again)

2014-03-11 Thread allan siegel

Hi there,

What a great flow of emotions Herr Enzensberger has generated
over these days; seems like his 10 points for survival in the
overlapping realms of the analog and digital worlds (as opposed to
the post-digital mash-up which probably lies somewhere gestating in
psychedelic glory in a basement somewhere between Seattle and San
Jose) has created quite a stir. Rather than focusing, yet again, on
the nuances of the 10 points, which others have done quite well, let
me cut to the chase: the final paragraph in Enzensberger's casual
reminder to Germany' citizens. The sleep of reason will continue to
the day when a majority of this country's citizens will experience
firsthand what has been done to them. Perhaps, they will rub their
eyes and ask why they let it slip in a time when resistance was still
possible. 

Thanks Florian for the translation. One wonders if Herr Enzensberger
imagined his subtle prodding would spread its wings so far and wide.

allan




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nettime History of Computer Art, chap. VI.3 Net Art in the Web

2014-03-11 Thread Thomas Dreher
The third part of the sixth chapter of The History of Computer Art is 
now online in the English translation. The missing chapters VII and VIII 
will follow.
Chapter VI.3 on HTML Art, Browser Art and Net Activism: URL: 
http://iasl.uni-muenchen.de/links/GCA-VI.3e.html

-- 
Dr. phil. Thomas Dreher
Schwanthalerstrasse 158
D-80339 Muenchen
B.R.D.
Tel.:
0049/89/5029513
0049/89/23033-214
Mobil: 01522/8775256
URL:
http://dreher.netzliteratur.net





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