Re: [ZION] Natural Law

2002-12-21 Thread Marc A. Schindler
But I don't agree that we're under any compulsion whatsoever to worship the
highest entity or concept we can come up with. We're under compulsion only to
worship God.

George Cobabe wrote:

 I do not see the connection between my quote and your comments.

 My earlier, not copied comments, suggested that we needed to worship the
 highest entity or concept we could come up with.  It was a rhetorical
 question attempting to point out the fallacy of believing that there was
 anything more powerful than God, even law.

 George

 - Original Message -
 From: Marc A. Schindler [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Friday, December 20, 2002 8:33 PM
 Subject: Re: [ZION] Natural Law

 George Cobabe wrote:

  You are absolutely right.  However we are to worship God as the supreme
  entity.  How can we do that if He is subject to a higher force, and
  therefore not the supreme entity.
 

 A principle is not an entity. Let's revisit what Elder Joseph Fielding Smith
 said:
 This is an age when faith and the power of God should be greatly increased,
 but
 to the contrary it is diminished and men boast in their own strength; yet we
 see
 every day of our lives, the greatest of miracles. The flying of the
 airplane, the
 voice on the radio, the picture on the screen and television. There are
 thousands
 of miracles performed today, wonders that would astound our grandfathers
 could
 they suddenly see them. These miracles are as great as turning water into
 wine,
 raising the dead or anything else. A miracle is not, as many believe, the
 setting
 aside or overruling natural laws. Every miracle performed in Biblical days
 or now,
 is done on natural principles and in obedience to natural law. The healing
 of the
 sick, the raising of the dead, giving eyesight to the blind, whatever it may
 be
 that is done by the power of God, is in accordance with natural law. Because
 we do
 not understand how it is done, does not argue for the impossibility of it.
 Our
 Father in heaven knows many laws that are hidden from us. Man today has
 learned of
 many laws that our grandfathers did not understand. It is small business for
 the
 critics to condemn the miracles in scriptures as though all the laws of God
 have
 been revealed, and there could be no powers which they do not understand.
 (M:HOD)

 
  That is my point.  That there is no higher entity, not even law.
 
  I don't know what you mean concerning the Romans, but to say that there is
 a
  higher power, even law, than God is an inconsistency in the doctrine of
  those that believe such a thing. IMNSHO
 
  George
 
  - Original Message -
  From: Marc A. Schindler [EMAIL PROTECTED]
  To: [EMAIL PROTECTED]
  Sent: Thursday, December 19, 2002 11:48 AM
  Subject: Re: [ZION] Natural Law
 
  I'm afraid I don't see how it follows that we should worship the law. We
  have been
  told to worship God the Father. Period. Not even Jesus Christ -- God the
  Father.
  Worship is a person-to-person interaction as we understand it. It is the
  Romans
  who have to deal with the inherent inconsistencies in their theology.
 
  George Cobabe wrote:
 
   Furthermore, if Natural Law is the great constant and above God, then it
  is
   the law we should worship.  If we choose to do so it is then we become
  more
   like Protestants and Catholics, in that our object of worship becomes
   something without form, no body, parts, or passions.  The Law can fill
 the
   universe and yet dwell in our hearts.  We become more like Jews who know
   little, or nothing, of God, yet can produce volumes and volumes on the
   smallest point of law and behavior.
  
   Those who argue there is a Law about our God need to examine what that
   belief tells them of their priorities and what they truly worship.
  
   I know that they can produce all kinds of smart people who agree with
  them,
   so I recognize that the answer may not be as simple as I suggest.
 Forgive
   me of my indiscretion if my words give offense.
  
   George
  
   - Original Message -
   From: Jim Cobabe [EMAIL PROTECTED]
   To: [EMAIL PROTECTED]
   Sent: Wednesday, December 18, 2002 11:31 PM
   Subject: RE: [ZION] Natural Law
  
   
Another interesting reference to this question--
   
God is the author of law, not its creation or its servant. All light
 and
all law emanate from him (see DC 88:13). Indeed, all kingdoms have a
law given; and there are many kingdoms; for there is no space in the
which there is no kingdom; and there is no kingdom in which there is
 no
space, either a greater or a lesser kingdom. And unto every kingdom is
given a law; and unto every law there are certain bounds also and
conditions (DC 88:36-38). Of God the revelation states, He
comprehendeth all things, and all things are before him, and all
 things
are round about him; and he is above all things, and in all things,
 and
is through all things, and is round about all things; and all things

Re: [ZION] Natural Law

2002-12-20 Thread George Cobabe
You are absolutely right.  However we are to worship God as the supreme
entity.  How can we do that if He is subject to a higher force, and
therefore not the supreme entity.

That is my point.  That there is no higher entity, not even law.

I don't know what you mean concerning the Romans, but to say that there is a
higher power, even law, than God is an inconsistency in the doctrine of
those that believe such a thing. IMNSHO

George

- Original Message -
From: Marc A. Schindler [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Thursday, December 19, 2002 11:48 AM
Subject: Re: [ZION] Natural Law


I'm afraid I don't see how it follows that we should worship the law. We
have been
told to worship God the Father. Period. Not even Jesus Christ -- God the
Father.
Worship is a person-to-person interaction as we understand it. It is the
Romans
who have to deal with the inherent inconsistencies in their theology.

George Cobabe wrote:

 Furthermore, if Natural Law is the great constant and above God, then it
is
 the law we should worship.  If we choose to do so it is then we become
more
 like Protestants and Catholics, in that our object of worship becomes
 something without form, no body, parts, or passions.  The Law can fill the
 universe and yet dwell in our hearts.  We become more like Jews who know
 little, or nothing, of God, yet can produce volumes and volumes on the
 smallest point of law and behavior.

 Those who argue there is a Law about our God need to examine what that
 belief tells them of their priorities and what they truly worship.

 I know that they can produce all kinds of smart people who agree with
them,
 so I recognize that the answer may not be as simple as I suggest.  Forgive
 me of my indiscretion if my words give offense.

 George

 - Original Message -
 From: Jim Cobabe [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Wednesday, December 18, 2002 11:31 PM
 Subject: RE: [ZION] Natural Law

 
  Another interesting reference to this question--
 
  God is the author of law, not its creation or its servant. All light and
  all law emanate from him (see DC 88:13). Indeed, all kingdoms have a
  law given; and there are many kingdoms; for there is no space in the
  which there is no kingdom; and there is no kingdom in which there is no
  space, either a greater or a lesser kingdom. And unto every kingdom is
  given a law; and unto every law there are certain bounds also and
  conditions (DC 88:36-38). Of God the revelation states, He
  comprehendeth all things, and all things are before him, and all things
  are round about him; and he is above all things, and in all things, and
  is through all things, and is round about all things; and all things are
  by him, and of him, even God, forever and ever (DC 88:41).
 
  Joseph Smith asked, Can we suppose that He [God] has a kingdom without
  laws? Or do we believe that it is composed of an innumerable company of
  beings who are entirely beyond all law? Consequently have need of
  nothing to govern or regulate them? Would not such ideas be a reproach
  to our Great Parent, and at variance with His glorious intelligence?
  Would it not be asserting that man had found out a secret beyond Deity?
  That he had learned that it was good to have laws, while God after
  existing from eternity and having power to create man, had not found out
  that it was proper to have laws for His government? (Teachings of the
  Prophet Joseph Smith, 55).
 
  God, Joseph Smith taught, has made certain decrees which are fixed
  and immovable; for instance, God set the sun, the moon, and the stars in
  the heavens, and gave them their laws, conditions and bounds, which they
  cannot pass, except by His commandments; they all move in perfect
  harmony in their sphere and order, and are as lights, wonders and signs
  unto us. The sea also has its bounds which it cannot pass. God has set
  many signs on the earth, as well as in the heavens; for instance, the
  oak of the forest, the fruit of the tree, the herb of the field, all
  bear a sign that seed hath been planted there; for it is a decree of the
  Lord that every tree, plant, and herb bearing seed should bring forth of
  its kind, and cannot come forth after any other law or principle
  (Teachings of the Prophet Joseph Smith, 197-98).
 
  God is not a scientist. He does not harness law and then use it to bless
  and govern his creations. God is the author and source of all law. Were
  this not the case, the powers of evil could seek his overthrow through
  the discovery of unknown laws. We would live in endless peril. Our
  prayers would then be for God, not to him, and scientists rather than
  prophets would hold the keys of salvation.
 
  True it is that God was once a man obtaining his exalted status by
  obedience to the laws of his own eternal Father, but upon obtaining that
  station he becomes the source of light and law to all that he creates.
  Following this same pattern, the resurrected Christ said

Re: [ZION] Natural Law

2002-12-20 Thread Marc A. Schindler


George Cobabe wrote:

 You are absolutely right.  However we are to worship God as the supreme
 entity.  How can we do that if He is subject to a higher force, and
 therefore not the supreme entity.


A principle is not an entity. Let's revisit what Elder Joseph Fielding Smith said:
This is an age when faith and the power of God should be greatly increased, but
to the contrary it is diminished and men boast in their own strength; yet we see
every day of our lives, the greatest of miracles. The flying of the airplane, the
voice on the radio, the picture on the screen and television. There are thousands
of miracles performed today, wonders that would astound our grandfathers could
they suddenly see them. These miracles are as great as turning water into wine,
raising the dead or anything else. A miracle is not, as many believe, the setting
aside or overruling natural laws. Every miracle performed in Biblical days or now,
is done on natural principles and in obedience to natural law. The healing of the
sick, the raising of the dead, giving eyesight to the blind, whatever it may be
that is done by the power of God, is in accordance with natural law. Because we do
not understand how it is done, does not argue for the impossibility of it. Our
Father in heaven knows many laws that are hidden from us. Man today has learned of
many laws that our grandfathers did not understand. It is small business for the
critics to condemn the miracles in scriptures as though all the laws of God have
been revealed, and there could be no powers which they do not understand.
(M:HOD)




 That is my point.  That there is no higher entity, not even law.

 I don't know what you mean concerning the Romans, but to say that there is a
 higher power, even law, than God is an inconsistency in the doctrine of
 those that believe such a thing. IMNSHO

 George

 - Original Message -
 From: Marc A. Schindler [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Thursday, December 19, 2002 11:48 AM
 Subject: Re: [ZION] Natural Law

 I'm afraid I don't see how it follows that we should worship the law. We
 have been
 told to worship God the Father. Period. Not even Jesus Christ -- God the
 Father.
 Worship is a person-to-person interaction as we understand it. It is the
 Romans
 who have to deal with the inherent inconsistencies in their theology.

 George Cobabe wrote:

  Furthermore, if Natural Law is the great constant and above God, then it
 is
  the law we should worship.  If we choose to do so it is then we become
 more
  like Protestants and Catholics, in that our object of worship becomes
  something without form, no body, parts, or passions.  The Law can fill the
  universe and yet dwell in our hearts.  We become more like Jews who know
  little, or nothing, of God, yet can produce volumes and volumes on the
  smallest point of law and behavior.
 
  Those who argue there is a Law about our God need to examine what that
  belief tells them of their priorities and what they truly worship.
 
  I know that they can produce all kinds of smart people who agree with
 them,
  so I recognize that the answer may not be as simple as I suggest.  Forgive
  me of my indiscretion if my words give offense.
 
  George
 
  - Original Message -
  From: Jim Cobabe [EMAIL PROTECTED]
  To: [EMAIL PROTECTED]
  Sent: Wednesday, December 18, 2002 11:31 PM
  Subject: RE: [ZION] Natural Law
 
  
   Another interesting reference to this question--
  
   God is the author of law, not its creation or its servant. All light and
   all law emanate from him (see DC 88:13). Indeed, all kingdoms have a
   law given; and there are many kingdoms; for there is no space in the
   which there is no kingdom; and there is no kingdom in which there is no
   space, either a greater or a lesser kingdom. And unto every kingdom is
   given a law; and unto every law there are certain bounds also and
   conditions (DC 88:36-38). Of God the revelation states, He
   comprehendeth all things, and all things are before him, and all things
   are round about him; and he is above all things, and in all things, and
   is through all things, and is round about all things; and all things are
   by him, and of him, even God, forever and ever (DC 88:41).
  
   Joseph Smith asked, Can we suppose that He [God] has a kingdom without
   laws? Or do we believe that it is composed of an innumerable company of
   beings who are entirely beyond all law? Consequently have need of
   nothing to govern or regulate them? Would not such ideas be a reproach
   to our Great Parent, and at variance with His glorious intelligence?
   Would it not be asserting that man had found out a secret beyond Deity?
   That he had learned that it was good to have laws, while God after
   existing from eternity and having power to create man, had not found out
   that it was proper to have laws for His government? (Teachings of the
   Prophet Joseph Smith, 55).
  
   God, Joseph Smith taught, has made certain

Re: [ZION] Natural Law

2002-12-20 Thread Elmer L. Fairbank
At 00:50 12/20/2002 -0900, the venerable BLT wrote:


There is a law which God must obey, one that is above him.  Call it 
natural law or anything else you like.  Because mankind is at an 
infantile stage of development compared with God, we probably don't even 
know what the laws are by which God came to be God.  But we may be sure 
that they exist.


Well said, John.  Exactly the way I feel about it.  I have all I can do to 
keep up with the puny laws we have.   Like J Golden, I may not walk the 
straight and narrow, but I try to cross it as often as I can.

Till the there is no end to priesthood, there is no end to love

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Re: [ZION] Natural Law

2002-12-20 Thread Jon Spencer


Stephen Beecroft wrote:
He's also the teacher who effectively pointed out that
we do indeed believe in salvation by grace, despite what many Latter-day
Saints mistakenly believe and even teach.

Many LDSers?  Many?  Maybe in your neck of the woods, but not down here
is the Solid South.

Who doesn't hear we are saved by grace after all we can do many times a
year?

Jon

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Re: [ZION] Natural Law

2002-12-20 Thread George Cobabe
I do not see the connection between my quote and your comments.

My earlier, not copied comments, suggested that we needed to worship the
highest entity or concept we could come up with.  It was a rhetorical
question attempting to point out the fallacy of believing that there was
anything more powerful than God, even law.

George

- Original Message -
From: Marc A. Schindler [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Friday, December 20, 2002 8:33 PM
Subject: Re: [ZION] Natural Law




George Cobabe wrote:

 You are absolutely right.  However we are to worship God as the supreme
 entity.  How can we do that if He is subject to a higher force, and
 therefore not the supreme entity.


A principle is not an entity. Let's revisit what Elder Joseph Fielding Smith
said:
This is an age when faith and the power of God should be greatly increased,
but
to the contrary it is diminished and men boast in their own strength; yet we
see
every day of our lives, the greatest of miracles. The flying of the
airplane, the
voice on the radio, the picture on the screen and television. There are
thousands
of miracles performed today, wonders that would astound our grandfathers
could
they suddenly see them. These miracles are as great as turning water into
wine,
raising the dead or anything else. A miracle is not, as many believe, the
setting
aside or overruling natural laws. Every miracle performed in Biblical days
or now,
is done on natural principles and in obedience to natural law. The healing
of the
sick, the raising of the dead, giving eyesight to the blind, whatever it may
be
that is done by the power of God, is in accordance with natural law. Because
we do
not understand how it is done, does not argue for the impossibility of it.
Our
Father in heaven knows many laws that are hidden from us. Man today has
learned of
many laws that our grandfathers did not understand. It is small business for
the
critics to condemn the miracles in scriptures as though all the laws of God
have
been revealed, and there could be no powers which they do not understand.
(M:HOD)




 That is my point.  That there is no higher entity, not even law.

 I don't know what you mean concerning the Romans, but to say that there is
a
 higher power, even law, than God is an inconsistency in the doctrine of
 those that believe such a thing. IMNSHO

 George

 - Original Message -
 From: Marc A. Schindler [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Thursday, December 19, 2002 11:48 AM
 Subject: Re: [ZION] Natural Law

 I'm afraid I don't see how it follows that we should worship the law. We
 have been
 told to worship God the Father. Period. Not even Jesus Christ -- God the
 Father.
 Worship is a person-to-person interaction as we understand it. It is the
 Romans
 who have to deal with the inherent inconsistencies in their theology.

 George Cobabe wrote:

  Furthermore, if Natural Law is the great constant and above God, then it
 is
  the law we should worship.  If we choose to do so it is then we become
 more
  like Protestants and Catholics, in that our object of worship becomes
  something without form, no body, parts, or passions.  The Law can fill
the
  universe and yet dwell in our hearts.  We become more like Jews who know
  little, or nothing, of God, yet can produce volumes and volumes on the
  smallest point of law and behavior.
 
  Those who argue there is a Law about our God need to examine what that
  belief tells them of their priorities and what they truly worship.
 
  I know that they can produce all kinds of smart people who agree with
 them,
  so I recognize that the answer may not be as simple as I suggest.
Forgive
  me of my indiscretion if my words give offense.
 
  George
 
  - Original Message -
  From: Jim Cobabe [EMAIL PROTECTED]
  To: [EMAIL PROTECTED]
  Sent: Wednesday, December 18, 2002 11:31 PM
  Subject: RE: [ZION] Natural Law
 
  
   Another interesting reference to this question--
  
   God is the author of law, not its creation or its servant. All light
and
   all law emanate from him (see DC 88:13). Indeed, all kingdoms have a
   law given; and there are many kingdoms; for there is no space in the
   which there is no kingdom; and there is no kingdom in which there is
no
   space, either a greater or a lesser kingdom. And unto every kingdom is
   given a law; and unto every law there are certain bounds also and
   conditions (DC 88:36-38). Of God the revelation states, He
   comprehendeth all things, and all things are before him, and all
things
   are round about him; and he is above all things, and in all things,
and
   is through all things, and is round about all things; and all things
are
   by him, and of him, even God, forever and ever (DC 88:41).
  
   Joseph Smith asked, Can we suppose that He [God] has a kingdom
without
   laws? Or do we believe that it is composed of an innumerable company
of
   beings who are entirely beyond all law? Consequently have need of
   nothing to govern

RE: [ZION] Natural Law

2002-12-19 Thread John W. Redelfs
Stephen Beecroft favored us with:

He's also the teacher who effectively pointed out that
we do indeed believe in salvation by grace, despite what many Latter-day
Saints mistakenly believe and even teach.


Of course we believe in salvation by grace.  The Protestant heresy that we 
repudiate is salvation by grace ALONE without works. --JWR

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Re: [ZION] Natural Law

2002-12-19 Thread George Cobabe
Opps, I meant to say:  Those who argue there is a Law *above* our God need
...

 George

- Original Message -
From: George Cobabe [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Thursday, December 19, 2002 6:38 AM
Subject: Re: [ZION] Natural Law


 Furthermore, if Natural Law is the great constant and above God, then it
is
 the law we should worship.  If we choose to do so it is then we become
more
 like Protestants and Catholics, in that our object of worship becomes
 something without form, no body, parts, or passions.  The Law can fill the
 universe and yet dwell in our hearts.  We become more like Jews who know
 little, or nothing, of God, yet can produce volumes and volumes on the
 smallest point of law and behavior.

 Those who argue there is a Law about our God need to examine what that
 belief tells them of their priorities and what they truly worship.

 I know that they can produce all kinds of smart people who agree with
them,
 so I recognize that the answer may not be as simple as I suggest.  Forgive
 me of my indiscretion if my words give offense.

 George

 - Original Message -
 From: Jim Cobabe [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Wednesday, December 18, 2002 11:31 PM
 Subject: RE: [ZION] Natural Law


 
  Another interesting reference to this question--
 
  God is the author of law, not its creation or its servant. All light and
  all law emanate from him (see DC 88:13). Indeed, all kingdoms have a
  law given; and there are many kingdoms; for there is no space in the
  which there is no kingdom; and there is no kingdom in which there is no
  space, either a greater or a lesser kingdom. And unto every kingdom is
  given a law; and unto every law there are certain bounds also and
  conditions (DC 88:36-38). Of God the revelation states, He
  comprehendeth all things, and all things are before him, and all things
  are round about him; and he is above all things, and in all things, and
  is through all things, and is round about all things; and all things are
  by him, and of him, even God, forever and ever (DC 88:41).
 
  Joseph Smith asked, Can we suppose that He [God] has a kingdom without
  laws? Or do we believe that it is composed of an innumerable company of
  beings who are entirely beyond all law? Consequently have need of
  nothing to govern or regulate them? Would not such ideas be a reproach
  to our Great Parent, and at variance with His glorious intelligence?
  Would it not be asserting that man had found out a secret beyond Deity?
  That he had learned that it was good to have laws, while God after
  existing from eternity and having power to create man, had not found out
  that it was proper to have laws for His government? (Teachings of the
  Prophet Joseph Smith, 55).
 
  God, Joseph Smith taught, has made certain decrees which are fixed
  and immovable; for instance, God set the sun, the moon, and the stars in
  the heavens, and gave them their laws, conditions and bounds, which they
  cannot pass, except by His commandments; they all move in perfect
  harmony in their sphere and order, and are as lights, wonders and signs
  unto us. The sea also has its bounds which it cannot pass. God has set
  many signs on the earth, as well as in the heavens; for instance, the
  oak of the forest, the fruit of the tree, the herb of the field, all
  bear a sign that seed hath been planted there; for it is a decree of the
  Lord that every tree, plant, and herb bearing seed should bring forth of
  its kind, and cannot come forth after any other law or principle
  (Teachings of the Prophet Joseph Smith, 197-98).
 
  God is not a scientist. He does not harness law and then use it to bless
  and govern his creations. God is the author and source of all law. Were
  this not the case, the powers of evil could seek his overthrow through
  the discovery of unknown laws. We would live in endless peril. Our
  prayers would then be for God, not to him, and scientists rather than
  prophets would hold the keys of salvation.
 
  True it is that God was once a man obtaining his exalted status by
  obedience to the laws of his own eternal Father, but upon obtaining that
  station he becomes the source of light and law to all that he creates.
  Following this same pattern, the resurrected Christ said to the
  Nephites, I am the law (3 Ne. 15:9).
 
 
   (Joseph Fielding McConkie, Answers: Straightforward Answers to Tough
  Gospel Questions [Salt Lake City: Deseret Book Co., 1998], 167.)
 
  ---
  Mij Ebaboc
 
 


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RE: [ZION] Natural Law

2002-12-18 Thread Stephen Beecroft
-George-
 Much of what is quoted by Sis Black is from a paper by LaMar
 Garrard, God, Natural Law, and the Doctrine and Covenants

Brother Garrard may well have been my wife's and my favorite teacher at 
BYU, even though we only ever had him for one class. When he came in the 
first day, I thought he was the goofiest-looking teacher I had ever 
seen. By the end of the term, I thought his face reflected the 
countenance of Jesus Christ. In fact, it was from him that I most 
forcefully learned that God is the Lawgiver, the very point we're 
discussing now. He's also the teacher who effectively pointed out that 
we do indeed believe in salvation by grace, despite what many Latter-day 
Saints mistakenly believe and even teach.

I also took a genealogy course from Sister Black, which I enjoyed quite 
a bit. I worked harder in that class than in any other religion class I 
ever took. I got very good marks all the way through on tests and 
projects, but only pulled a 'B' on the final. My course grade: B+. I've 
never quite forgiven her for that... (Not that I'd normally be unhappy 
with a B+ in a tough course, but it's the only religion class I ever 
took that I got less than an 'A' in, and I honestly thought I'd earned 
an 'A'. Ah, well. Cue the violins. At least I know how to spell 
carob-beans.)

Stephen

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Re: [ZION] Natural Law

2002-12-18 Thread George Cobabe
Stephen - apparently you are not the only one who admires him as I found an
inordinate amount of references to his publication on the subject of natural
law.  He was quoted by all sorts of people.

Thanks for reading the long post I sent.

George

- Original Message -
From: Stephen Beecroft [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Wednesday, December 18, 2002 9:39 PM
Subject: RE: [ZION] Natural Law


 -George-
  Much of what is quoted by Sis Black is from a paper by LaMar
  Garrard, God, Natural Law, and the Doctrine and Covenants

 Brother Garrard may well have been my wife's and my favorite teacher at
 BYU, even though we only ever had him for one class. When he came in the
 first day, I thought he was the goofiest-looking teacher I had ever
 seen. By the end of the term, I thought his face reflected the
 countenance of Jesus Christ. In fact, it was from him that I most
 forcefully learned that God is the Lawgiver, the very point we're
 discussing now. He's also the teacher who effectively pointed out that
 we do indeed believe in salvation by grace, despite what many Latter-day
 Saints mistakenly believe and even teach.

 I also took a genealogy course from Sister Black, which I enjoyed quite
 a bit. I worked harder in that class than in any other religion class I
 ever took. I got very good marks all the way through on tests and
 projects, but only pulled a 'B' on the final. My course grade: B+. I've
 never quite forgiven her for that... (Not that I'd normally be unhappy
 with a B+ in a tough course, but it's the only religion class I ever
 took that I got less than an 'A' in, and I honestly thought I'd earned
 an 'A'. Ah, well. Cue the violins. At least I know how to spell
 carob-beans.)

 Stephen



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Re: [ZION] Natural Law

2002-12-18 Thread Marc A. Schindler
They are all duly queued, waiting merely to be cued...

Stephen Beecroft wrote:

 Ah, well. Cue the violins. At least I know how to spell
 carob-beans.)


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Knowledge may give weight, but accomplishments give lustre, and many more people
see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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RE: [ZION] Natural Law

2002-12-18 Thread Jim Cobabe

Another interesting reference to this question--

God is the author of law, not its creation or its servant. All light and 
all law emanate from him (see DC 88:13). Indeed, all kingdoms have a 
law given; and there are many kingdoms; for there is no space in the 
which there is no kingdom; and there is no kingdom in which there is no 
space, either a greater or a lesser kingdom. And unto every kingdom is 
given a law; and unto every law there are certain bounds also and 
conditions (DC 88:36-38). Of God the revelation states, He 
comprehendeth all things, and all things are before him, and all things 
are round about him; and he is above all things, and in all things, and 
is through all things, and is round about all things; and all things are 
by him, and of him, even God, forever and ever (DC 88:41). 

Joseph Smith asked, Can we suppose that He [God] has a kingdom without 
laws? Or do we believe that it is composed of an innumerable company of 
beings who are entirely beyond all law? Consequently have need of 
nothing to govern or regulate them? Would not such ideas be a reproach 
to our Great Parent, and at variance with His glorious intelligence? 
Would it not be asserting that man had found out a secret beyond Deity? 
That he had learned that it was good to have laws, while God after 
existing from eternity and having power to create man, had not found out 
that it was proper to have laws for His government? (Teachings of the 
Prophet Joseph Smith, 55).

God, Joseph Smith taught, has made certain decrees which are fixed 
and immovable; for instance, God set the sun, the moon, and the stars in 
the heavens, and gave them their laws, conditions and bounds, which they 
cannot pass, except by His commandments; they all move in perfect 
harmony in their sphere and order, and are as lights, wonders and signs 
unto us. The sea also has its bounds which it cannot pass. God has set 
many signs on the earth, as well as in the heavens; for instance, the 
oak of the forest, the fruit of the tree, the herb of the field, all 
bear a sign that seed hath been planted there; for it is a decree of the 
Lord that every tree, plant, and herb bearing seed should bring forth of 
its kind, and cannot come forth after any other law or principle 
(Teachings of the Prophet Joseph Smith, 197-98).

God is not a scientist. He does not harness law and then use it to bless 
and govern his creations. God is the author and source of all law. Were 
this not the case, the powers of evil could seek his overthrow through 
the discovery of unknown laws. We would live in endless peril. Our 
prayers would then be for God, not to him, and scientists rather than 
prophets would hold the keys of salvation.

True it is that God was once a man obtaining his exalted status by 
obedience to the laws of his own eternal Father, but upon obtaining that 
station he becomes the source of light and law to all that he creates. 
Following this same pattern, the resurrected Christ said to the 
Nephites, I am the law (3 Ne. 15:9). 


 (Joseph Fielding McConkie, Answers: Straightforward Answers to Tough 
Gospel Questions [Salt Lake City: Deseret Book Co., 1998], 167.)

---
Mij Ebaboc

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