*Hardware, Software, Humans: Truth, Fiction, and Abstraction*
Graham White [ http://www.eecs.qmul.ac.uk/profiles/whitegraham.html ]
pdf:
https://qmro.qmul.ac.uk/xmlui/bitstream/handle/123456789/11717/White%20Hardware,%20Software,%20Humans%3A%20Truth,%20Fiction%20and%20Abstraction%202015
gt;>
>>>>> According to the Context Principle, the basic unit of sense is the
>>>>> proposition, or sentence. The sentence is the smallest unit of language
>>>>> which can be used to say anything at all. The meaningfulness of names and
;>>> which can be used to say anything at all. The meaningfulness of names and
>>>> predicates is a matter of the place they occupy in the sentence, and also
>>>> whether the sentence is true. Whether or not a name refers to an object,
>>>> then, is a matter of th
nse is the
>>> proposition, or sentence. The sentence is the smallest unit of language
>>> which can be used to say anything at all. The meaningfulness of names and
>>> predicates is a matter of the place they occupy in the sentence, and also
>>
at all. The
meaningfulness of names and predicates is a matter of the
place they occupy in the sentence, and also whether the
sentence is true. Whether or not a name refers to an object,
then, is a matter of the contribution the name makes to the
truth of the
e they occupy in the sentence, and also
>> whether the sentence is true. Whether or not a name refers to an object,
>> then, is a matter of the contribution the name makes to the truth of the
>> whole sentence.
>>
>> @philipthrift
>>
>
> This leads me to a
the smallest unit of language
> which can be used to say anything at all. The meaningfulness of names and
> predicates is a matter of the place they occupy in the sentence, and also
> whether the sentence is true. Whether or not a name refers to an object,
> then, is a matter of the co
e. Whether or not a name refers to an object,
> then, is a matter of the contribution the name makes to the truth of the
> whole sentence.
>
>
> Is that true? Doesn't the sentence have different truth values depending
> on what object a name refers to? not just whether it refers or no
. The meaningfulness
of names and predicates is a matter of the place they occupy in the
sentence, and also whether the sentence is true. Whether or not a name
refers to an object, then, is a matter of the contribution the name
makes to the truth of the whole sentence.
Is that true? Doesn't the sentence have
of the place they occupy in the sentence, and also
whether the sentence is true. Whether or not a name refers to an object,
then, is a matter of the contribution the name makes to the truth of the
whole sentence.
@philipthrift
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He might have been listening to The Rolling Stones, "I can't get no
satisfaction." Hamkins is pretty reliable though.
LC
On Tuesday, April 10, 2018 at 1:39:54 AM UTC-5, Brent wrote:
>
> I wonder if Bruno is familiar with this paper?
>
> https://arxiv.org/pdf/1312.0670.pdf
>
> Brent
>
--
ing. That is part of why I insist
Mechanism is a theology, a risky invitation of an unknown at the table, which
looks strangely like yourself.
The Model of Set Theory have too much imagination. I am already happy that ZF
and ZFC captured the same arithmetical truth.
The paper does not illustrate that
I wonder if Bruno is familiar with this paper?
https://arxiv.org/pdf/1312.0670.pdf
Brent
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On Sun, Jun 4, 2017 at 1:15 PM, Bruno Marchal wrote:
>>
>> Anything that can be done a Turing Machine can do, if it can't be done
>> then a Turing Machine can't do it, and neither can anything else.
>
>
>
> If "can be done" means "can compute or emulate", I am OK. That
n ontology, and as such are more
>> tractable in terms of an adequate theory of knowledge.
>>
>> If the foregoing is valid (and obviously I think it may well be) then a
>> more illuminating criterion to be applied in matters within the observable
>> or perceptual spectrum is no
is valid (and obviously I think it may well be) then a
> more illuminating criterion to be applied in matters within the observable
> or perceptual spectrum is not whether they exist in an ontological sense
> but rather whether they are true in an epistemological one. By true I don't
> mean
"Platonic hyperspace"?
But if computationalism is right, you need no more than the sigma_1
truth, for what will be said to exist, and the usual second-order
arithmetic, analysis, for studying the statistics of the relative
state of the sigma_1 observers, which usually will have muc
Physical is good, that means, in principle, we can interact with it.
-Original Message-
From: John Clark <johnkcl...@gmail.com>
To: everything-list <everything-list@googlegroups.com>
Sent: Fri, Jul 1, 2016 2:57 pm
Subject: Re: The search of truth
On Fri, Jul 1, 2016
On Friday, July 1, 2016 at 8:57:31 PM UTC+2, John Clark wrote:
>
>
> On Fri, Jul 1, 2016 at 11:32 AM, spudboy100 via Everything List <
> everyth...@googlegroups.com > wrote:
>
> >
>> To my ignorant brain, the very definition of matter needs, somehow, to be
>> precisely, described,
>>
>
>
On Fri, Jul 1, 2016 at 11:32 AM, spudboy100 via Everything List <
everything-list@googlegroups.com> wrote:
>
> To my ignorant brain, the very definition of matter needs, somehow, to be
> precisely, described,
>
Matter is everything that is not nothing. Nothing is infinite unbounded
On Thu, Jun 30, 2016 at 10:54 AM, Bruno Marchal wrote:
>>
>> Forget the "primary" crap. Matter is needed for the existence of
>> computations period.
>
>
> >
> No, matter is needed locally to make a calculation relative to you in the
> physical reality.
>
OK fine, but
memorizing computer networking, let,
alone, join discussions of the Cosmos, yet, here I write.
-Original Message-
From: Bruno Marchal <marc...@ulb.ac.be>
To: everything-list <everything-list@googlegroups.com>
Sent: Thu, Jun 30, 2016 10:54 am
Subject: Re: The search of truth
On
On 26 Jun 2016, at 00:04, John Clark wrote:
Forget the "primary" crap. Matter is needed for the existence of
computations period.
No, matter is needed locally to make a calculation relative to you in
the physical reality.
But the relative computations exist, provably so in any sigma_1
saying something of vital importance about
the nature of our world and it might be wise to listen to what it's saying.
>
> "primary matter is needed for having the existence of computations in
> general".
>
Forget the "primary" crap. Matter is needed
eady provable by RA, we explain the appearances of matter
by the necessity of restricting/enlarging the measure by invoking
truth or consistency, (or both), and, surprise, it works, in the sense
of providing a type of quantum logic on which we can hope some future
"Gleason theorem".
On Sun, Oct 18, 2015 at 2:56 PM, Jason Resch wrote:
>>
>> In this case even mathematicians, even mathematicians who specialize in
>> number theory, would give physics the last word in determining what is true
>> and what is not,
>>
>
> >
> It would not be physics that
On Sun, Oct 18, 2015 at 12:34 PM, John Clark wrote:
> Fermat proved 350 years ago that no three integers exist that satisfy the
> equation X^4 + Y^4 =Z^4 and since that time few have bothered to look for
> such numbers because they knew it was a fool's errand; but suppose
>
Fermat proved 350 years ago that no three integers exist that satisfy the
equation X^4 + Y^4 =Z^4 and since that time few have bothered to look for
such numbers because they knew it was a fool's errand; but suppose
Professor Bozo, a eccentric computer scientist, decided to look anyway and
suppose
An interesting approach to knowledge as coherence. Still has problems to be resolved as
noted in the paper http://arxiv.org/pdf/1502.03519v1.pdf.
Brent
On 3/1/2015 11:36 AM, :
Google has created an automated system for collecting facts:
Google has created an automated system for collecting facts:
http://www.newscientist.com/article/mg22329832.700-googles-factchecking-bots-build-vast-knowledge-bank.html#.VPNoW3zMSSo
as interesting as this is towards the creation of an AI (as something that
learns more and gets smarter when
in arithmetic.
First order theories have a nice metamathematical property,
discovered by Gödel (in his PhD thesis), and know as completeness,
which (here) means that provability is equivalent with truth in all
models, where models are mathematical structure which can verify
if there is a reality beta verifying t.
Now, Kripke semantics extends classical propositional logic, and t is
verified in all worlds. So, if alpha verifies t (if t is true in
alpha), then t means simply that there is some world beta accessible
(given that t is true in all world).
t = truth
be
translated in arithmetic.
First order theories have a nice metamathematical property, discovered by Gödel (in
his PhD thesis), and know as completeness, which (here) means that provability is
equivalent with truth in all models, where models are mathematical structure which can
verify
is always t? And then is f also a formula in every world?
Brent
So, if alpha verifies t (if t is true in alpha), then t means simply that there is
some world beta accessible (given that t is true in all world).
t = truth is possible = I am consistent = there is a reality out there = I am
with truth in all models, where models are mathematical structure
which can verify or not, but in a well defined mathematical
sense, a formula of classical first order logical theories.
For example PA proves some sentences A, if and only if, A is true
in all models of PA
propositional logic).
Then the arbitrary formula get their value by the truth table, and the
modal formula get their value by the Kripke semantics, that is, the
truth values of the boxed an diamonded propositions depends on the
locally accessible worlds.
Are we to assume that t is a formula
A include f when A=p-p?
No, the valuations are defined only on the atomic p, q, r, (in modal propositional
logic).
Then the arbitrary formula get their value by the truth table, and the modal formula get
their value by the Kripke semantics, that is, the truth values of the boxed
(Do everyone see a lozenge here: ◊ ?)
Yes I do!
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On Fri, Mar 14, 2014 at 10:10:45AM +1300, LizR wrote:
(Do everyone see a lozenge here: ◊ ?)
Yes I do!
Not me (alas). Although it is visible when typing my response.
Cheers
--
Prof Russell Standish
of a
formula A include f when A=p-p?
No, the valuations are defined only on the atomic p, q, r,
(in modal propositional logic).
Then the arbitrary formula get their value by the truth table, and
the modal formula get their value by the Kripke semantics, that is,
the truth values
On 13 Mar 2014, at 22:10, LizR wrote:
(Do everyone see a lozenge here: ◊ ?)
Yes I do!
Nice, I hope everyone see it. Does someone not see a lozenge? Here: ◊
Do someone not see Gödel's second theorem here: ◊t - ~[]◊t ?
Bruno
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You received this message because you are
On 14 Mar 2014, at 01:49, Russell Standish wrote:
On Fri, Mar 14, 2014 at 10:10:45AM +1300, LizR wrote:
(Do everyone see a lozenge here: ◊ ?)
Yes I do!
Not me (alas).
Damned. I will need to use the more ugly instead of the cute ◊ !
No problem.
Bruno
Although it is visible when
On 3/13/2014 9:54 PM, Bruno Marchal wrote:
which was my objection to writing t. In such a formula, t can only be regarded as
shorthand for some tautology.
If you want. Any simple provable proposition would do.
Then f also occurs in every world since (p ~p) can be formed in every world. But
On 14 Mar 2014, at 06:08, meekerdb wrote:
On 3/13/2014 9:54 PM, Bruno Marchal wrote:
which was my objection to writing t. In such a formula, t can
only be regarded as shorthand for some tautology.
If you want. Any simple provable proposition would do.
Then f also occurs in every world
), and know as completeness, which (here)
means that provability is equivalent with truth in all models, where
models are mathematical structure which can verify or not, but in a
well defined mathematical sense, a formula of classical first order
logical theories.
For example PA proves some
is equivalent
with truth in all models, where models are mathematical structure which can verify or
not, but in a well defined mathematical sense, a formula of classical first order
logical theories.
For example PA proves some sentences A, if and only if, A is true in all models
of PA
On 13 March 2014 04:33, Bruno Marchal marc...@ulb.ac.be wrote:
Hello Terren,
On 12 Mar 2014, at 04:34, Terren Suydam wrote:
Hi Bruno,
Thanks, that helps. Can you expand a bit on t? Unfortunately I haven't
had the time to follow the modal logic threads, so please forgive me but I
don't
or
incorrigible.
Then we can approximate many sort of truth, by the very plausible, the
probable, the relatively expectable, etc.
If someone complains, is the pain real or fake? Eventually it is a
question for a judge.
The truth is what no machine can really grasp the whole truth, but all
consciousness,
we can decide to agree on some property of the notion. Then,
consciousness-here-and-now might be a candidate for a possible true
reference, if you agree consciousness-here-and-now is undoubtable or
incorrigible.
Then we can approximate many sort of truth, by the very plausible
dissociative pathologies.
OK.
For me it all casts doubt on whether Bp p is an accurate
formalization for experience, but I might be missing something.
As I said above, it is a simplest meta definition which capture the
main thing (the truth of the experience) without needing to define
dissociative pathologies.
OK.
For me it all casts doubt on whether Bp p is an accurate formalization
for experience, but I might be missing something.
As I said above, it is a simplest meta definition which capture the
main thing (the truth of the experience) without needing to define it.
Also
On 08 Jan 2014, at 23:11, John Mikes wrote:
Bruno and Brent:
did you agree whether TRUE BELIEF means in your sentences
1. one's belief that is TRUE, (not likely),
It is that one. Bp p means that p is believed (by some machine)
and that it is the case that p.
or
2. the TRUTH
(as a theorem of G*, not of G).
Bruno
Brent
On 1/8/2014 2:11 PM, John Mikes wrote:
Bruno and Brent:
did you agree whether TRUE BELIEF means in your sentences
1. one's belief that is TRUE, (not likely), or
2. the TRUTH that one believes in it (a maybe)?
(none of the two may be 'true').
JM
On Wed
Bruno and Brent:
did you agree whether *TRUE BELIEF* means in your sentences
1. one's belief that is TRUE, (not likely), or
2. the TRUTH that one believes in it (a maybe)?
(none of the two may be 'true').
JM
On Wed, Jan 1, 2014 at 5:50 AM, Bruno Marchal marc...@ulb.ac.be wrote:
On 31 Dec
.
Brent
On 1/8/2014 2:11 PM, John Mikes wrote:
Bruno and Brent:
did you agree whether *TRUE BELIEF* means in your sentences
1. one's belief that is TRUE, (not likely), or
2. the TRUTH that one believes in it (a maybe)?
(none of the two may be 'true').
JM
On Wed, Jan 1, 2014 at 5:50 AM, Bruno
On 31 Dec 2013, at 21:09, meekerdb wrote:
On 12/31/2013 1:07 AM, Bruno Marchal wrote:
only rules to extract knowledge from assumed beliefs.
?
I answered no to your question. Knowledge is not extracted in any
way from belief (assumed or not). knowledge *is* belief, when or in
the world
On 30 Dec 2013, at 20:02, Alberto G. Corona wrote:
To summarize, there is no possible pure knowledge,
Why? On the contrary, beliefs can intersect truth, sometimes, and
provably so for simpler machine than us.
What happens is that only God knows when your beliefs are genuine
knowledge
of the infinite
complexity so I would not mention truth. Again: compare your
contemporary 'truth' concepts with a similar stance - say - of 3000
years ago. Did Ishtarians have the same 'truth'?
#5
Right you are. What was 'true' for UGGH the caveman is different
from what you described as 'true
On 12/31/2013 1:07 AM, Bruno Marchal wrote:
only rules to extract knowledge from assumed beliefs.
?
I answered no to your question. Knowledge is not extracted in any way from belief
(assumed or not). knowledge *is* belief, when or in the world those beliefs are true,
but this you can never
All,
In response to the discussion of the possibility of a Final Theory I'm
starting a new topic on the Nature of Truth since this is an important and
separate issue from previous discussions.
1, it is impossible to directly know the external fundamental reality, we
know external reality
On 30 Dec 2013, at 12:39, Edgar L. Owen wrote:
All,
In response to the discussion of the possibility of a Final Theory
I'm starting a new topic on the Nature of Truth since this is an
important and separate issue from previous discussions.
1, it is impossible to directly know
2013/12/30 Bruno Marchal marc...@ulb.ac.be
On 30 Dec 2013, at 12:39, Edgar L. Owen wrote:
All,
In response to the discussion of the possibility of a Final Theory I'm
starting a new topic on the Nature of Truth since this is an important and
separate issue from previous discussions.
1
On 30 Dec 2013, at 15:25, Alberto G. Corona wrote:
2013/12/30 Bruno Marchal marc...@ulb.ac.be
On 30 Dec 2013, at 12:39, Edgar L. Owen wrote:
All,
In response to the discussion of the possibility of a Final Theory
I'm starting a new topic on the Nature of Truth since
. Corona wrote:
2013/12/30 Bruno Marchal marc...@ulb.ac.be
On 30 Dec 2013, at 12:39, Edgar L. Owen wrote:
All,
In response to the discussion of the possibility of a Final Theory I'm
starting a new topic on the Nature of Truth since this is an important and
separate issue from previous
?
i.e. sensible experience, Edgar is right here.
The only truth Edgar is unearthing for me is:
You can enlist entire mailing lists as free reviewers for any book project
you may have, without paying them one cent for doing so. Vanity and
altruism make good bedfellows. PGC
2013/12/30 Bruno
On 12/30/2013 3:39 AM, Edgar L. Owen wrote:
All,
In response to the discussion of the possibility of a Final Theory I'm starting a new
topic on the Nature of Truth since this is an important and separate issue from previous
discussions.
1, it is impossible to directly know the external
so.
But i the realm of reality,
And where may one find this realm of realms?
i.e. sensible experience, Edgar is right here.
The only truth Edgar is unearthing for me is:
You can enlist entire mailing lists as free reviewers for any book project
you may have, without paying them one
of reality,
And where may one find this realm of realms?
Is the realm where you pay taxes.
i.e. sensible experience, Edgar is right here.
The only truth Edgar is unearthing for me is:
You can enlist entire mailing lists as free reviewers for any book project
you may have, without
. sensible experience, Edgar is right here.
The only truth Edgar is unearthing for me is:
You can enlist entire mailing lists as free reviewers for any book
project you may have, without paying them one cent for doing so. Vanity and
altruism make good bedfellows. PGC
2013/12/30 Bruno Marchal
to extract
knowledge from assumed beliefs. Thanks. But I already knew so.
But i the realm of reality,
And where may one find this realm of realms?
i.e. sensible experience, Edgar is right here.
The only truth Edgar is unearthing for me is:
You can enlist entire mailing lists as free
complexity so I would
not mention truth. Again: compare your contemporary 'truth' concepts with
a similar stance - say - of 3000 years ago. Did Ishtarians have the same
'truth'?
#5
Right you are. What was 'true' for UGGH the caveman is different from what
you described as 'true' for today. Do you
On 23 Nov 2013, at 07:09, Chris de Morsella wrote:
From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com
] On Behalf Of meekerdb
Sent: Friday, November 22, 2013 9:11 PM
To: everything-list@googlegroups.com
Subject: Re: Belief vs Truth
On 11/22/2013 3:24 PM, John
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Saturday, November 23, 2013 1:14 AM
To: everything-list@googlegroups.com
Subject: Re: Belief vs Truth
On 23 Nov 2013, at 07:09, Chris de Morsella wrote:
From
*To:* everything-list@googlegroups.com
*Subject:* Re: Belief vs Truth
On 11/22/2013 3:24 PM, John Mikes wrote:
Bruno:
Brent's dichotomy - as you pointed out - about exist and true may go
deeper in my opinion:
If we *THINK *of something: it DOES *exist* indeed *(in our mind)* but
may not be true. I
the factual notions of truth and existence are linked by the notion that
what is true kick back and what kick back can render you nonexistent at the
moment `t +1` if you negate its truth at the moment `t`.
Now natural selection can make the units of time really really long. So
:11 PM
To: everything-list@googlegroups.com
Subject: Re: Belief vs Truth
On 11/22/2013 3:24 PM, John Mikes wrote:
Bruno:
Brent's dichotomy - as you pointed out - about exist and true may
go deeper in my opinion:
If we THINK of something: it DOES exist indeed (in our mind) but
may not be true. I
On 23 Nov 2013, at 16:47, Alberto G. Corona wrote:
the factual notions of truth and existence are linked by the notion
that what is true kick back and what kick back can render you
nonexistent at the moment `t +1` if you negate its truth at the
moment `t`.
Now natural selection can
On 21 Nov 2013, at 19:28, meekerdb wrote:
On 11/21/2013 1:18 AM, Bruno Marchal wrote:
Let´s go to a human level:
in evolutionary terms, I would say that truth is a belief
hardcoded by natural selection.
This is self-defeating or circular. You need the truth of natural
selection to make
IT IS TRUE is in our belief
system.
Now it is up to you to call the EXISTING thought as 'truly existing'
We fabricate 'truth' in this respect but only in this respect. Otherwise I
am just waiting for additional input disproving what I 'beleived-in' so
far.
John M
PS I read this remark of mine to my
an assertative variant of real,
and both reality and truth concerns the many form of existence. Atoms
exists, temperature exists, countries exist, persons exist; all in
different true senses, for example.
Now it is up to you to call the EXISTING thought as 'truly
existing'
I reserve
(partial) knowledge
capability. WE THINK IT IS TRUE is in our belief system.
Now it is up to you to call the EXISTING thought as 'truly existing' We fabricate
'truth' in this respect but only in this respect. Otherwise I am just waiting for
additional input disproving what I 'beleived-in' so
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Friday, November 22, 2013 9:11 PM
To: everything-list@googlegroups.com
Subject: Re: Belief vs Truth
On 11/22/2013 3:24 PM, John Mikes wrote:
Bruno:
Brent's dichotomy - as you
On 20 Nov 2013, at 21:57, Alberto G. Corona wrote:
To say that F = m . a or e= m c2 as truth it is necessary to
accept certain beliefs. Belief that at the next moment the laws will
not change for example.
e=mc^2 is an interesting theory (belief), or an interesting theorem
2013/11/21 Bruno Marchal marc...@ulb.ac.be
On 20 Nov 2013, at 21:57, Alberto G. Corona wrote:
To say that F = m . a or e= m c2 as truth it is necessary to accept
certain beliefs. Belief that at the next moment the laws will not change
for example.
e=mc^2 is an interesting theory
On 21 Nov 2013, at 11:29, Alberto G. Corona wrote:
2013/11/21 Bruno Marchal marc...@ulb.ac.be
On 20 Nov 2013, at 21:57, Alberto G. Corona wrote:
To say that F = m . a or e= m c2 as truth it is necessary to
accept certain beliefs. Belief that at the next moment the laws
On 21 Nov 2013, at 12:17, Bruno Marchal wrote:
On 21 Nov 2013, at 11:29, Alberto G. Corona wrote:
The material phenomena are events in the mind.
That is partially true in the comp theory. But mind and matter
emerges from the existence of [READ OR] absence of solution(s) to
On 11/21/2013 1:18 AM, Bruno Marchal wrote:
Let´s go to a human level:
in evolutionary terms, I would say that truth is a belief hardcoded by natural
selection.
This is self-defeating or circular. You need the truth of natural selection to make
sense of it.
That seems to confound truth
To say that F = m . a or e= m c2 as truth it is necessary to accept
certain beliefs. Belief that at the next moment the laws will not change
for example.
Let´s go to a human level:
in evolutionary terms, I would say that truth is a belief hardcoded by
natural selection. Truth would say
Him: God has shown me all truth, but your love is beauty beyond
comprehension.
Her: God has shown me all beauty, but your love is truth beyond imagination.
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and the original
images.
Excellent point.
Same difficulty as in judging proof.
Formal, first order proof can be verified mechanically, but they still
does not necessarily entail truth, as the premises might be inconsistent or
incorrect.
Scientific knowledge indeed is part of a belief system
.
Excellent point.
Same difficulty as in judging proof.
Formal, first order proof can be verified mechanically, but they
still does not necessarily entail truth, as the premises might be
inconsistent or incorrect.
Scientific knowledge indeed is part of a belief system. In
conventional
On 03 Jun 2013, at 01:41, Stephen Paul King wrote:
How do we integrate empirical data into Bpp?
Technically, by restricting p to the leaves of the UD* (the true,
and thus provable, sigma_1 sentences).
Then to get the physics (the probability measure à-la-UDA), you can do
the same with
order proof can be verified mechanically, but they still
does not necessarily entail truth, as the premises might be inconsistent or
incorrect.
Scientific knowledge indeed is part of a belief system. In conventional
sciences we THINK we know,
Only the pseudo-religious or pseudo-scientist
How do we integrate empirical data into Bpp?
On Saturday, June 1, 2013 3:41:56 PM UTC-4, JohnM wrote:
Russell wrote:
*...When it comes to Bp p capturing the notion of knowledge, I can see it
captures the notion of mathematical knowledge, ie true theorems, as opposed
to true conjectures,
On 31 May 2013, at 19:43, meekerdb wrote:
On 5/31/2013 10:35 AM, Bruno Marchal wrote:
On 31 May 2013, at 01:19, meekerdb wrote:
On 5/30/2013 3:43 PM, Russell Standish wrote:
On Thu, May 30, 2013 at 12:04:13PM -0700, meekerdb wrote:
You mean unprovable? I get confused because it seems
Brent,
thanks for your clear ideas - not controversial to what I try to explain in
my poor wordings.
No proof is valid, or true. Applicable, maybe.
In our 'makebilieve' world-model many facets SEEM true in our terms of
explanation, i.e. using conventional science and wisdom. Mathematicians are
On 31 May 2013, at 01:19, meekerdb wrote:
On 5/30/2013 3:43 PM, Russell Standish wrote:
On Thu, May 30, 2013 at 12:04:13PM -0700, meekerdb wrote:
You mean unprovable? I get confused because it seems that you
sometimes use Bp to mean proves p and sometimes believes p
To a mathematician,
On 5/31/2013 10:35 AM, Bruno Marchal wrote:
On 31 May 2013, at 01:19, meekerdb wrote:
On 5/30/2013 3:43 PM, Russell Standish wrote:
On Thu, May 30, 2013 at 12:04:13PM -0700, meekerdb wrote:
You mean unprovable? I get confused because it seems that you
sometimes use Bp to mean proves p and
On 01/06/2013, at 3:35 AM, Bruno Marchal marc...@ulb.ac.be wrote:
All humans have many beliefs. A genuine scientist just know that those are
beliefs, and not knowledge (even if they hope their belief to be true). So
they will provides axioms/theories and derive from that, and compare with
On Thu, May 30, 2013 at 12:04:13PM -0700, meekerdb wrote:
You mean unprovable? I get confused because it seems that you
sometimes use Bp to mean proves p and sometimes believes p
To a mathematician, belief and proof are the same thing. I believe in
this theorem because I can prove it. If I
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