robert and benita rabello wrote:

rabr> I am certainly not afraid of reasoned debate on the subject of 
rabr> religion.

I've said this before, but it obviously needs to be repeated: if you
mean reasoned in the sense of rational, why shouldn't religious claims
be subject to the same standards of scrutiny as any other assertion?


rabr> ... including those of atheists, toward whom I maintain respect that
rabr> only develops from understanding.

How magnanimous of you to tolerate people who refuse to blindly accept
unsubstantiated and - to put it mildly - highly implausible claims as
being the Ultimate Truth.


rabr> While I don't agree with some of what the author claims, for the most
rabr> part he presents a pretty compelling connection between the extremists
rabr> who call themselves Christians (but are not) and fascism.

If by "Christian" you mean someone who literally believes that Jesus of
Nazareth was fathered by a supernatural being without the aid of
sexual intercourse and that he possessed magical powers, then the
extremists are Christians. If you mean someone who believes and
follows what is generally perceived to be the teachings of the New
Testament, then they most certainly are not. If you genuinely and
sincerely believe in and live by those principles - which seems to be
the case - then with my blessings, so to speak. But I don't think a
belief in supernatural or metaphysical entities in necessary in order
to live morally and ethically.

I have to say that I strongly object to your implication that one has
to develop an "understanding" of atheists in order to respect them. I
have a strong sense of morals, and I'm an active member of Amnesty
International (roughly half of our local group are atheists).

The comparison to fascism is apt. Someone once said "When fascism
comes to America it will be wrapped in the flag and bearing a cross".
And the Islamic counterpart is just as fascistic.


rabr>   There is a
rabr> very compelling allure to power among people who feel their values have
rabr> long been trampled by the larger, secular society.  Like it or not, the
rabr> western world in general, and America in particular, are comprised of 
rabr> secular people and controlled by secular institutions.  (The secular 
rabr> nature of American government is clearly enshrined in the 
rabr> Constitution!)

I'm not at all clear as to what you mean here. A secular society is
one in which state and religion are kept separate. What values does
this separation trample on?


rabr>   To those who have felt like outsiders,

Outsiders? I don't know what the figures are for Canada, but the
overwhelming majority of Americans are religious and believe that
atheists are not suited to hold a public office. I don't have a
reference to hand but I can find one if you insist.


rabr>  ridiculed for 
rabr> their beliefs

Pointing out that religious claims are not supported by any evidence
is not ridicule, it's a statement of fact.


rabr>  and shouted down by movements promoting minority rights

This would seem to imply that religious people are opposed to
minority rights. Why else shout them down (if indeed that actually
happens)?




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