A fool does not understand beyond his level;so too Gopalaa; same YM also
wrote about the french father as well as the book spectrum of the
consciousness where I added more; poor soul who does not know english and
still need of Oxford etc, cannot stretch out out of shear sarcasm. Now read
bodhu Gopal  :  K R IRS 23324
The Evolution of the TheosphereTeilhard described some turning points in
evolution, from the atomic through the emergence of large masses of mineral
compounds, planets, and geological forms—but not yet life. He called this
phase the *geosphere*.

Life appeared—we don’t know how yet—but it is not implausible to consider
the possibility that there are other dimensions operating in the shift
towards increasing complexification of matter. From the first pre-bacterial
compounds through several shifts of complexity and emergent qualities, we
have today an incredibly varied and complex *biosphere*.

Soon after or possibly concurrent with the emergence of the biosphere the
most rudimentary forms of mind emerge. (Indeed, DeQuincey argues
compellingly for interiority, subjectivity, mind-like dynamics operate even
at the sub-atomic level, are integral as a dimension in existence—and he
draws on a goodly number of philosophers such as Alfred North Whitehead to
make this argument.) As mind becomes more complex, it becomes able to
communicate with other minds, and this might be the beginning of the next
level, what Teilhard called the *noosphere*.

With the emergence of consciousness capable of reflecting on its own
existence, this uniquely human capacity (at least on this planet) also
began to envision a greater wholeness, a living dynamism that included
individual, separate existence. A number of writers more recently have
written books about the history not just of Western religions, but of all
religions, of the very notion of there being a Greater Integrity to
existence. Teilhard called this growing sensibility the *theosphere*.

One problem in this schema is the Western tendency towards associating
monotheism not just with the underlying principle of unity, but rather with
a single being. God is imaigined not as the over-all field of becoming, but
the image is personfied as not just a single pervasive force—the single
force—in the cosmos, but a force that has a will, a focus of intension, a
specific desire. (The idea that God might desire everything to become more
in more interesting ways seems to be beyond many early prophets. Some Hindu
theologies might come closer.). This view of a more patriarchal, king-like
god certainly supports monotheistic clerical establishments, but it denies
the idea that God enjoys, celebrates, emphasizes the way Divinity can
express itself through an innumerable variety of forms and activities—a
variety that enjoys expanding, splitting off variations, creatively
elaborating in all possible ways. This “Creative Advance” (a term used by
the philosopher Alfred North Whitehead)  is truly glorious, a zillion times
more glorious than the obsolete patriarchal image of a single king on a
throne. (Tillich wrote about a "ground of being," and that's good, but
doesn't capture the dynamism of becoming, or the underlying lure towards
becoming, the value inherent in every event.)

Similarly, a trend in the evolution of all of the above has been an
expansion of variety and complexity and integration and types of harmony
and balance. It has not been a reduction to a single victorious species and
a defeat of all other species, or other variations of lifestyle within our
own species. That was a temporary world-view—only a few millennia in
duration—, an expression of a stage of immature but necessary development
as humanity learned to operate in collective endeavors.

---------- Forwarded message ---------
From: 'gopala krishnan' via Thatha_Patty <thatha_patty@googlegroups.com>
Date: Fri, 22 Mar 2024 at 18:27
Subject: Theosphere
To: iyern...@gmail.com <iyern...@gmail.com>, Patty Thatha <
thatha_patty@googlegroups.com>, Kerala Iyer <keralaiy...@googlegroups.com>,
Laxminarayan Sarma <laxminarayan.sa...@gmail.com>


Sirs,

Even Mr Markandeyalu who wrote the article wrote, it is a word coined by
him. I searched my Oxford dictionary and there is no word like theosphere
in it.

There is no wonder in the foolish dictionary of Mr Rajarm the word could be
there!!!

Gopalakrishnan

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