It seems to me, David, that Paul observed some of the Jewish traditions because he wanted to be all things to all people in order to win the lost. Not because the law any longer required this.

I am a Gentile, adopted into the family, and was never under the law. I have the freedom to worship on any day of the week or every day of the week. I can eat any food forbidden by the law without affecting my relationship to my Savior. Why then, would one adopted into the family have more freedom than one who was born a Jew? What am I missing here?
Terry
====================================================================

David Miller wrote:

David Miller wrote:

Maybe it is you who do not understand what this
New Testament Pharisee meant when he said,
"Christ is the end of the law for righteousness"
(Romans 10:4).


John wrote:

What do you have in mind?


Well, you had started out by writing:

The church was never "right" based on its
collective understanding of the Message.


Yet, apostle Paul wrote that the church of the living God is the pillar and ground of the truth (1 Tim. 3:15). If the church was never "right" in its collective understanding, then where is the truth to be found after Christ ascended? My perspective is that the truth continues on earth, found in the body of Christ. Hence, 1 Cor. 12 argues that Christ is not like the mute idols which the Corinthians had previously followed, but rather Christ has the power of speech, and it is through the members of his body (his church, the collective of saints in a local community).

You speak of the understanding that "Christ is the end of the law for righteousness" as being something that would cause Jews to stop keeping their feast days and sabbath observances. Yet, the very man who wrote this statement was, in fact, an observant Pharisee who continued to keep all of these things. Therefore, it seems to me that your perspective of the meaning of this phrase is at odds with the author of the statement. I would suggest that the word "end" here must have the same connotation as when Jesus said, "I am the Alpha and Omega." It does not mean extinction or termination of the law, but rather refers to the fulfillment of the goal. It carries a meaning more analogous to how we speak of the "end of man," referring not to man's termination or removal, but rather to his ultimate purpose and fulfillment in life, his reason for existing.

Peace be with you.
David Miller.
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"Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man." (Colossians 4:6) http://www.InnGlory.org

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"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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