Joe,

I stated in recent previous post that faith does/may have a place in the 
beginning of zen practice before realization of Buddha Nature.  It did in my 
practice.  Before the realization of Buddha Nature I believed what my teachers 
were saying about Buddha Nature and my ability to realize it was true.  That 
kept me going, among other things.  This was a belief not founded on 
experience.  It was faith.  After realizing Buddha Nature that belief based on 
faith was replaced with experience.

...Bill!


--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>
> Bill!,
> 
> In fact, Asvaghosha's, THE AWAKENING OF FAITH IN THE MAHAYANA, is addressed 
> to people "Who have not yet joined the group of beings who are determined to 
> attain enlightenment" (from Part 4: On Faith and Practice).
> 
> Now, what about after the practitioner himself/herself awakens?  Does faith 
> disappear, as all other things do?  Yes.  But it's like when the skin of an 
> onion is removed, and there are thicker, less hardened, layers beneath.
> 
> The One goes by many names.  Emptiness is nameless; but the center of the 
> onion is everywhere throughout the onion, and so is its taste.
> 
> Layers of the onion dry out and form a new skin.
> 
> Every subsequent awakening can give credit to a faith, in order to get down 
> deeper.  Does faith ever disappear, or disappear for long?  I think "it's 
> faith, all the way down".  To the center of the onion, anyway, ...which is 
> everywhere.
> 
> One awakening does not kill-off or ever prevent the re-emergence of faith.  
> Just a point of information, from experience, for those interested!  ;-)
> 
> --Joe
> 
> PS  Cheese and Green-Onion omelet here this morning: no skin to have to peel.
> 
> > "Bill!" <BillSmart@> wrote:
> >
> > Joe,
> > 
> > You are certainly correct that the words/concepts of belief, faith and 
> > trust are generally co-mingled.  I certainly sometimes use them 
> > interchangeably when really I shouldn't.  The are related but are different 
> > words because they describe different things; or at least different nuances 
> > of very similar things.
> > 
> > I have read parts of some of the writings you cited but these have to do 
> > with Buddhism which is a religion and therefore based on faith, or 
> > philosophy which is based on logic.
> > 
> > Zen is not a religion and is based neither on faith or logic but on 
> > experience.
> > 
> > Again, all this is IMO...
>




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