Joe,

Lexicographers are the keepers of our language and terms.  Yes, if you are 
using a term in some kind of specialized manner it might not exactly fit the 
dictionary definition.  If that's the case, and I do it all the time, you need 
to explain your particular usage of the term.

However in this case 'Mystical' is not used in a specialized manner, nor is 
'Realist' IMO.  'Mystical' is the term that does have the connotation of 
'special' or 'eclectic' experiences.  I didn't read the book so I can't say 
that's what the author meant, and maybe he does explain more fully how he's 
using that term.

As for 'subjective communion', that's entirely dualistic.  First of all it 
references a 'subject' which means there has to be an 'object', and secondly it 
describes the 'experience' as a 'communion', which also implies subject/object 
or at least multiple items/beings joining somehow.  I do however think the 
lexicographers got this one right.  A 'mystic' does believe he/she is in 
communion with some other entity - at least in the normal use of the term.

...Bill! 

--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>
> Bill!,
> 
> That dictionary pair of meanings is simply incorrect.  Lexicographers do not 
> have the bottom-line on this.  Their catalogings are just that: they list the 
> common understanding and ways of usage.
> 
> This word is a little of a technical term.
> 
> The lexicographers are not good technicians in every field themselves, and 
> sometimes miss the scent.  Their attempt at that definition is one very good 
> example of their incomplete surveying, despite their earnest efforts, 
> smarting eyes, and their green visors.
> 
> The "subjective communion" comes close to my understanding and experience of 
> direct experience.
> 
> C'ain't get no more direct than the subjective, nor the communion.
> 
> The fact that it's subjective makes it so much more direct to me, and makes 
> it truly mine.  If it's subjective to others, and is also theirs, then we 
> have a nice discovery in common.
> 
> Bill!, this is fairly common knowledge, and is well propagated by the writers 
> on Mysticism.  Not by the Mystics themselves, but the writers *on* Mysticism, 
> who try to tell us properly, by way of introduction perhaps, what Mysticism 
> is.
> 
> They say, and I say again, that it is experience.  And the most direct and 
> unmitigated.  I do not interpose the word spiritual or religious in any of 
> this (but I appreciate that Webster does).  I do not take Webster as the 
> authority, there: instead I take or allow those who study mysticism, or who 
> may be mystics, to inform our understanding (at least of the word).
> 
> I don't say that this is the view of Science (yet).
> 
> I can recommend again to review Underhill, James, and Bucke.
> 
> Webster had his head in books, too, like those three writers, but he did not 
> talk to right people on this point, nor, I think, did his dharma heirs.
> 
> --Joe
> 
> > "Bill!" <BillSmart@> wrote:
> >
> > Joe and Salik,
> > 
> > I'm sorry to have to disagree with you but 'mystical' does NOT mean 
> > "direct, unmitigated experience".  It is in fact just the opposite of that. 
> >  It is a mistaken belief that some illusory thoughts or feelings you've had 
> > were a real experience.
> > 
> > Here is the definition of 'mystical' from Merriam-Webster Online:
> > 
> > a : having a spiritual meaning or reality that is neither apparent to the 
> > senses nor obvious to the intelligence <the mystical food of the sacrament>
> > b : involving or having the nature of an individual's direct subjective 
> > communion with God or ultimate reality <the mystical experience of the 
> > Inner Light>
> > 
> > Neither 'spiritual' or 'mystical' have any place in zen practice, except as 
> > examples of illusions.
>




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