Re: Evolutionary Teleology

2005-05-17 Thread Mark A. Foster
Mike,

At 07:36 PM 5/16/2005, you wrote:
1) It is important to understand, as you have stated, that teleological 
statements about evolution fall outside the domain of science; that is, they 
are not scientific, but rather statements about science.

Or theological statements which deal with issues unavailable to the scientific 
method.

As such, they belong to the fields of theology and/or philosophy. To say that 
a statement is outside the domain of science (metascientific) is different 
from saying that it is unscientific 

Yep.

2) My understanding of Abdu'l-Baha's statements about evolution are that the 
human soul has always existed since the moment of creation (if there is 
one). 

IMO, `Abdu'l-Baha is saying that there was always a being with a soul 
(somewhere).

You are a nominalist, and I am an idealist, so we would probably understand 
this statement differently; however, I think the nominalist/idealist horse 
has been beaten enough, so I'll quit now.

lol. A Platonic idealist? Some people have been both nominalists and idealists, 
such as George Berkeley.

Regards, Mark A. Foster • Portal: http://markfoster.net
No, no ... how tempted soever. To nominalism be faithful 
forever! -- Aleister Crowley, Magick Without Tears 


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Re: Evolutionary Teleology

2005-05-17 Thread Michael Moum
Mark,
Perhaps I should say realist, rather than idealist. I use idealist in 
the sense that Platonic ideas have a real existence somewhere outside of 
the human mind.

Mike
Mark A. Foster wrote:
You are a nominalist, and I am an idealist, so we would probably understand this statement differently; however, I think the nominalist/idealist horse has been beaten enough, so I'll quit now.

lol. A Platonic idealist? Some people have been both nominalists and idealists, 
such as George Berkeley.
Regards, Mark A. Foster  Portal: http://markfoster.net
No, no ... how tempted soever. To nominalism be faithful 
forever! -- Aleister Crowley, Magick Without Tears 

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the Moum's (Mike, Dede, Suzanne, Jeff, Kristen)
Tipp City, Ohio, USA
Visit the Baha'i World web site at www.bahai.org
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Re: Evolutionary Teleology

2005-05-17 Thread Mark A. Foster
Mike,

At 04:23 PM 5/17/2005, you wrote:
Perhaps I should say realist, rather than idealist. I use idealist in the 
sense that Platonic ideas have a real existence somewhere outside of the 
human mind.

Yes. Well, Platonic idealism is generally regarded as a category of realism. So 
is Thomism and (debatably) Aristotelianism.

Regards, Mark A. Foster • Portal: http://markfoster.net
No, no ... how tempted soever. To nominalism be faithful 
forever! -- Aleister Crowley, Magick Without Tears 


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...a quote taken from a news

2005-05-17 Thread Sandra Chamberlain
The following is a quote taken from a news item...  Musab 
al-Zarqawi: Our Sunni faith stipulates that the sword and 
bullets be the only dialogue between us and the worshippers of 
the cross.

Could someone, perhaps Gilberto, tell me the particular 
Quranic text being referenced in this statement ?

With appreciation...
Sandra 

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Erotic Imagery In the Allegorical Writings of Baha'u'llah

2005-05-17 Thread Gilberto Simpson
http://bahai-library.com/unpubl.articles/erotic.allegory.html


I just thought this was an interesting paper given some recent
discussions in the forum. -Gilberto


Erotic Imagery In the Allegorical Writings of Baha'u'llah

by John Walbridge
In the Qur'an the blacked-eyed maidens (Arab., Pers.: hur`in,
hence the English houris) are the beautiful white-skinned, dark-eyed
virgins destined for the believers in Paradise. The Islamic tradition
followed the Qur'an in classing them among the delights enjoyed by the
believers in Paradise, whether taken symbolically or with literalist
carnality. Though in the writings of Baha'u'llah there are isolated
references to the maids of heaven serving the believers in the next
life (TB:189 (Suriy-i-Vafa,  23), almost always they are symbols of
the inaccessible holiness of God. They are behind the veil of
concealment (GWB:153) in their celestial chambers (GWB:69).


It is THE Maiden (huriyyih), however, that plays the most
important role in Baha'u'llah's writings, particularly in the
visionary allegorical writings of the Baghdad period such as the
Tablet of the Maiden, the Ode of the Dove, the Deathless Youth, the
Maids of Wonder, the Holy Mariner, and other similar tablets. [ed.
note: some of these tabletss can be found in provisional translation.
-J.W.] In these tablets the image of the unveiling of the bride
symbolizes the joyfulness of Baha'u'llah's spiritual experience. In
some of these tablets Baha'u'llah weaves a spell of sexual yearning,
drawing the reader into the intensity of His spiritual experience,
only to shatter the atmosphere with haunting images of betrayal,
heartbreak, and death.


The Maiden Revealed
Baha'u'llah states that while He was in the dungeon of the
Siyah-Chal in 1852-53, He had a vision of a Maiden: (Suratu'l-Haykal,
in GPB:101-2).

While engulfed in tribulations, I heard a most wondrous, a most sweet
voice, calling above My head. Turning My face, I beheld a Maiden--the
embodiment of the remembrance of the name of my Lord--suspended in the
air before Me. So rejoiced was she in her very soul that her
countenance shone with the ornament of the good-pleasure of God, and
her cheeks glowed with the brightness of the all-Merciful. Betwixt
earth and heaven she was raising a call which captivated the hearts
and minds of men. She was imparting to both My inward and outward
being tidings which rejoiced my soul, and the souls of God's honored
servants. Pointing with her finger unto My head, she addressed all who
are in heaven and all who are on earth, saying: By God! This is the
Best-Beloved of the worlds, and yet ye comprehend not. This is the
Beauty of God amongst you, and the power of His sovereignty within
you, could ye but understand. This is the Mystery of God and His
treasure, the Cause of God and His Glory unto all who are in the
kingdoms of Revelation and of creation, if ye be of them that
perceive.

The Maiden thereafter appears as the personification of the spirit
of God. In these works the Maiden's emergence from her hidden chamber
symbolizes the appearance of Baha'u'llah's revelation in the world,
and her afflictions mirror Baha'u'llah's. In the Surah of the Bayan
Baha'u'llah identifies with Himself a passage in the Qayyumu'l-Asma in
which the Bab had referred to the Maid of Heaven begotten by the
Spirit of Baha (Suratu'l-Bayan, cited in GWB:129. Qayyumu'l-Asma, ch.
29, in SWB:54). `Abdu'l-Baha identifies the Maiden with the New
Jerusalem (SWAB:3). Shoghi Effendi identifies her with the Most Great
Spirit, symbolized . . . by the Sacred Fire, the Burning Bush, the
Dove, and the Angel Gabriel (GPB:101).


The Maiden in Love
The mystic and wondrous Bride, hidden ere this beneath the veiling of
utterance (bayan), hath now, by the grace of God and His divine favor,
been made manifest even as the resplendent light shed by the beauty of
the Beloved. (Pers. HW 83)

In His allegories depicting the coming of revelation, Baha'u'llah
turns to the image of the bride. In the Middle East the bride is
brought veiled to her husband amidst great excitement and commotion.
When she is alone with him, he lifts her veil and looks upon the
beauty of his bride for the first time. The bride too, in this culture
where arranged marriages are the norm, now may freely behold her
husband. Baha'u'llah expresses His spiritual joy with such imagery. A
particularly fine example is the Tablet of the Deathless Youth (Ghulam
al-Khuld), composed in honor of the anniversary of the Declaration of
the Bab.


The Arabic portion of this tablet is written in rhymed prose, an
Arabic literary form that uses irregular rhyme and rhythm and occupies
a place between poetry and prose. Like some other tablets of this
period, notably the Holy Mariner, short verses alternate with
refrains. The tablet concludes with a section in formal Persian prose.


The tablet begins with the announcement that it is in
commemoration of what hath been made manifest in the year

RE: ...a quote taken from a news

2005-05-17 Thread Susan Maneck

Could someone, perhaps Gilberto, tell me the particular
Quranic text being referenced in this statement?

Dear Sandra,

I presume you are pulling Gilberto's leg? As you know there are no bullets
in the Qur'an. ;-}

warmest, Susan


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Re: ...a quote taken from a news

2005-05-17 Thread Gilberto Simpson
On 5/17/05, Sandra Chamberlain [EMAIL PROTECTED] wrote: 
 The following is a quote taken from a news item...  Musab
 al-Zarqawi: Our Sunni faith stipulates that the sword and
 bullets be the only dialogue between us and the worshippers of
 the cross.

 Could someone, perhaps Gilberto, tell me the particular
 Quranic text being referenced in this statement ?

Why would you assume that the Quran actually supports anything like that?

Peace

Gilberto

pharaoh is just a leaf on a burning bush

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RE: Erotic Imagery In the Allegorical Writings of Baha'u'llah

2005-05-17 Thread Susan Maneck
Dear Gilberto,

In future for such long articles it would probably be better to provide a
URL than post the whole thing. Terry Culhane has done a lot of work on
notion of the Divine Feminine in the Baha'i Writings.  He has a book out
now entitled I Beheld a Maiden.

warmest, Susan


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Re: ...a quote taken from a news,

2005-05-17 Thread Sandra Chamberlain
Dear Gilberto,
No assumption on my part... I assure you.  My error is asuming 
that because he said Our Sunni faith... etc. the belief 
would have some basis in the Quran.  And, if I remember 
correctly you are Sunni ... obviously a reliable source of 
information.

If there is no basis for this stipulation in the Quran 
perhaps you could shed some light on how this belief could 
have become distorted - from what source?).

I would also welcome comments from anyone-else.
I didn't intentionally single you out Gilberto, I simply 
thought you were possibly the most knowledgible; having a 
Sunni perspective. Unfortunately, I'm probably in the (US) 
ignorant majority concerning the branches of Islam. 
Although I do think the citizen on the street is beginning to 
realize that not all Muslims follow the same teachings.

lovingly,  Sandra
The following is a quote taken from a news item...  Musab
al-Zarqawi: Our Sunni faith stipulates that the sword and
bullets be the only dialogue between us and the worshippers 
of
the cross.

Could someone, perhaps Gilberto, tell me the particular
Quranic text being referenced in this statement ?
Why would you assume that the Quran actually supports anything 
like that?

Peace
Gilberto
pharaoh is just a leaf on a burning bush 

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Re: ...a quote taken from a news,

2005-05-17 Thread Gilberto Simpson
I guess I would take with a great deal of salt the claim of someone
like that to speak for all sunnis. (Especially since he doesn't speak
for me). I tend to view this sort of conflict through a political lens
before seeing it as a religious issue. Analogous to the Troubles of
Northern Ireland. Which was really more about land and politics than
Catholics and Protestants.

But anyway, to try to answer the specific question, the Quran says things like:

5:82
you will certainly find the nearest in friendship to those who believe
(to be) those who say: We are Christians; this is because there are
priests and monks among them and because they do not behave proudly.

And elsewhere the Quran explicitly gives Muslims permission to eat
with Jews and Christians (which implies sociability) and even limited
inter-marriage. So the idea that the Quran asserts that the only
dialogue possible the sword and the bullet is really silly to me.

If there is alot of hate and animosity from Muslims in the Middle East
directed towards Christians its not because of what Muslims are
reading in the Quran, its because of what Muslims are reading in the
newspaper (or seeing for themselves in their own countries).

Peace

Gilberto


On 5/17/05, Sandra Chamberlain [EMAIL PROTECTED] wrote:
 Dear Gilberto,
 
 No assumption on my part... I assure you.  My error is asuming
 that because he said Our Sunni faith... etc. the belief
 would have some basis in the Quran.  And, if I remember
 correctly you are Sunni ... obviously a reliable source of
 information.
 
 If there is no basis for this stipulation in the Quran
 perhaps you could shed some light on how this belief could
 have become distorted - from what source?).
 
 I would also welcome comments from anyone-else.
 
 I didn't intentionally single you out Gilberto, I simply
 thought you were possibly the most knowledgible; having a
 Sunni perspective. Unfortunately, I'm probably in the (US)
 ignorant majority concerning the branches of Islam.
 Although I do think the citizen on the street is beginning to
 realize that not all Muslims follow the same teachings.
 
 lovingly,  Sandra
 
  The following is a quote taken from a news item...  Musab
  al-Zarqawi: Our Sunni faith stipulates that the sword and
  bullets be the only dialogue between us and the worshippers
  of
  the cross.
 
  Could someone, perhaps Gilberto, tell me the particular
  Quranic text being referenced in this statement ?
 
 Why would you assume that the Quran actually supports anything
 like that?
 
 Peace
 
 Gilberto
 
 pharaoh is just a leaf on a burning bush
 
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-- 
pharaoh is just a leaf on a burning bush

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Re: Evolutionary Teleology

2005-05-17 Thread Patti Goebel
IMO, `Abdu'l-Baha is saying that there was always a being with a soul
(somewhere).

Mark,

I take it even further than this in that the human soul existed in the plan
of God, but was not necessarily somewhere, but sometime.

Patti


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Re: Evolutionary Teleology

2005-05-17 Thread Mark A. Foster
Marleen,

At 05:53 PM 5/17/2005, you wrote:
Dear Mark, can you please provide page numbers in parentheses of SAQ related 
to your statements so I can better understand what passages in SAQ support 
your argument?

That will be in the revised paper. Right now, I am recovering from the academic 
year. ;-) I just turned in my final grades this afternoon. 

Via moderna, Mark A. Foster • Portal: http://markfoster.net
... since [a] word is said to be common, it can be called a 
universal - William of Ockham, Summa Logicae, Part I 


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Re: (6) ONE COMMON FAITH - Dominus Iesus, side-by-side common study

2005-05-17 Thread Barmak Kusha
I was struck by these parts from the Letter of the Supreme Body to the World's Religious Leaders: 


"Alas, it is clear that these [interfaith] initiatives lack both intellectual coherence and spiritual commitment. In contrast to the processes of unification that are transforming the rest of humanity’s social relationships, the suggestion that all of the world’s great religions are equally valid in nature and origin is stubbornly resisted by entrenched patterns of sectarian thought...


"So fundamental a reorientation religious leadership appears, for the most part, unable to undertake. Other segments of society embrace the implications of the oneness of humankind, not only as the inevitable next step in the advancement of civilization, but as the fulfilment of lesser identities of every kind that our race brings to this critical moment in our collective history. Yet, the greater part of organized religion stands paralyzed at the threshold of the future, gripped in those very dogmas and claims of privileged access to truth that have been responsible for creating some of the most bitter conflicts dividing the earth’s inhabitants...
"The consequences, in terms of human well-being, have been ruinous."

In this light, I can not believe that all is well with the orientation of the Roman Catholic Church in its "interfaith" efforts;I really can not.
Barmak
Barmak Kusha [EMAIL PROTECTED] wrote:
This message comes to you from the history tarikh-list No forwarding allowed 


Dear Friends, 

I apologize for the delay. This is the 6th and final installment of "One Common Faith," from the Baha'i World Center.

~Allah'uAbha~
barmak


One Common Faith , cont'd


54The power through which these goals will be progressively realized is that of unity. Although to Bahá'ís the most obvious of truths, its implications for the current crisis of civilization appear to escape most contemporary discourse. Few will disagree that the universal disease sapping the health of the body of humankind is that of disunity. Its manifestations everywhere cripple political will, debilitate the collective urge to change, and poison national and religious relationships. How strange, then, that unity is regarded as a goal to be attained, if at all, in a distant future, after a host of disorders in social, political, economic and moral life have been addressed and somehow or other resolved. Yet the latter are essentially symptoms and side effects of the problem, not its root cause. Why has so fundamental an inversion of reality come to be widely accepted? The answer is presumably because the achievement of genuine uni!
 t y of
 mind and heart among peoples whose experiences are deeply at variance is thought to be entirely beyond the capacity of society's existing institutions. While this tacit admission is a welcome advance over the understanding of processes of social evolution that prevailed a few decades ago, it is of limited practical assistance in responding to the challenge.
...


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Re: Evolutionary Teleology

2005-05-17 Thread Mark A. Foster
Patti,

At 09:24 PM 5/17/2005, you wrote:
I take it even further than this in that the human soul existed in the plan 
of God, but was not necessarily somewhere, but sometime.

It is also possible that He was not restricting beings with souls to this 
planet, but I am just speculating.

Regards, Mark A. Foster • Portal: http://markfoster.net
No, no ... how tempted soever. To nominalism be faithful 
forever! -- Aleister Crowley, Magick Without Tears 


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RE: ...a quote taken from a news,

2005-05-17 Thread David Lambert
Gilberto wrote:

And elsewhere the Quran explicitly gives Muslims permission to eat
with Jews and Christians (which implies sociability) and even limited
inter-marriage. So the idea that the Quran asserts that the only
dialogue possible the sword and the bullet is really silly to me.

Gilberto, would you mind letting us know where the Quran says this, please?

If there is alot of hate and animosity from Muslims in the Middle East
directed towards Christians its not because of what Muslims are
reading in the Quran, its because of what Muslims are reading in the
newspaper (or seeing for themselves in their own countries).

Granted.

Dave Lambert


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