Apropos Bob Goldman's observation, I will mention that my paper on Bhīṣma,
the MBh's instantiation of Dyaus, discussed the irreonciliable conflict
between Bhīṣma and Ambā as some kind of shadow of the earlier juxtaposition
of Dyaus and Pṛthivī. Things were better for this God in heaven, before he
Thanks for the very useful replies.
On Thursday, June 2, 2022at 09:19:28 PM GMT+5:30, Caley Smith
wrote:
>Thanks! Parenthoodhas been amazing so far.
>It's not lost on methat as a new father I am making a lot of
>claims about heavenlyfatherhood.
Yes, I noticed thatcoincidence too.
Prof. Hock is of course quite right. However, perhaps one should add that
although figure of Dyaus is already obviously going out of worship even in the
RV, his function as sky/storm divinity has been largely transferred to Indra
in particular, as the latter's worship becomes more central to
Dear Dean,
Thanks! Parenthood has been amazing so far. It's not lost on me that as a
new father I am making a lot of claims about heavenly fatherhood.
Regarding the claim that "the importance of a dyaus pitar can't even really
be reconstructed to the Indo-Iranian level," what I mean is that
First, congratulations to Caley on the newborn!
Thanks to everyone for the useful and insightful comments.Thanks to Hans
Henrich for giving me some valuable pointers to look further into the situation
regarding Dyaus, Zeus, Jupiter, and the sadly mysterious Germanic Tiu.Thanks to
Caley and
d Asuras and Devas', in the Fritz Staal FS *On
> Meaning and Mantras*, 2016.
> Best wishes
> John
> --
> *From:* INDOLOGY on behalf of Caley
> Smith via INDOLOGY
> *Sent:* 31 May 2022 20:19
> *To:* Hock, Hans Henrich
> *Cc:* Indology
&g
Smith via INDOLOGY
Sent: 31 May 2022 20:19
To: Hock, Hans Henrich
Cc: Indology
Subject: Re: [INDOLOGY] the late fate of the the Rig Vedic Dyaus Pater? I
understand, but it nevertheless seems relevant to the notion of "origin and
fate" of a collocation if it's importance and u
On Meaning and
Mantras, 2016.
Best wishes
John
From: INDOLOGY on behalf of Caley Smith
via INDOLOGY
Sent: 31 May 2022 20:19
To: Hock, Hans Henrich
Cc: Indology
Subject: Re: [INDOLOGY] the late fate of the the Rig Vedic Dyaus Pater?
I understand
I understand, but it nevertheless seems relevant to the notion of "origin
and fate" of a collocation if it's importance and use in most branches of
PIE is vastly different than 2 branches taken, perhaps ad hoc, as
representing some original or default state. That's all I wished to express.
Best,
What Dean was talking about is the specific word dyau.h and the collocation
dyau.s pitā, the latter of which is compared to Greek zeus patēr and Lat.
iuppiter. Obviously there are many other deities connected with the sky, but
that was not the point of the query and the response
All the best
I agree with Caley.
Best wishes for the newborn!
Joanna
---
Prof. dr hab. Joanna Jurewicz
Katedra Azji Południowej /Chair of South Asia Studies
Wydział Orientalistyczny / Faculty of Oriental Studies
Uniwersytet Warszawski /University of Warsaw
ul. Krakowskie Przedmieście 26/28
00-927
It seems to me speaking of an Indic diminishing of a dyaus pitar as maybe
jumping the gun. There are plenty of heavenly figures (tvastr and savitar
are often characterized as deva/divya) but the importance of a dyaus pitar
can't even really be reconstructed to the indo-Iranian level. Important
Thanks, Dean.
This is not something that I have actively worked on. My impression is that
there may be a fair amount of disagreements. But checking
https://en.wikipedia.org/wiki/Proto-Indo-European_mythology#Sky_Father yields
several references to well-known scholars:
* West, Martin
Thanks Hans Henrich,
I was aware that he was not widely mentioned in RV but I hadn't thought of the
ramifications of that until your post.
I realize this may be the wrong place to ask this, but are you aware of any
studies on the origin and fate of Dyaus/Zeus/Tiu across or within the other
Dear Dean,
Even in the RigVeda dyauṣ pitṛ appears only six times; dyauḥ by itself, of
course, occurs frequently, but often in feminine gender. In addition, there is
the compound dyāvāpṛthivī.
So, while dyauṣ pitṛ (and his relation to pṛthivī mātṛ) may be important from
the perspective of
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