I think Mukul-da is right.
 
It is 'aakaaxot saang pota' (meaning 'xunyot'), not 'aalaaxot'. 
 
And you are right, Aalaax is used for 'Alaaxor Laaru', meaning 'oti-moromor' - 
very precious, apple of the eye, need I go on? :)
 

 

 
“In order to make spiritual progress you must be patient like a tree and humble 
like a blade of grass.”
 
 
 
 > Date: Fri, 13 Jun 2008 21:34:53 -0500> To: [EMAIL PROTECTED]; [EMAIL 
 > PROTECTED]> From: [EMAIL PROTECTED]> CC: assam@assamnet.org> Subject: Re: 
 > [Assam] Fw: Letter to the Editor.> > At 7:28 PM -0700 6/13/08, Dilip and Dil 
 > Deka wrote:> >O'Mahanta,> >Same meaning - Imaginary Right? As in Imaginary 
 > Laaru.> > > **** I am guessing here now, but I think 'alaaxor laaru' does 
 > not > mean an imaginary dessert. I believe it means 'something absurdly > 
 > held to be 'aapurugiya', of great value.> > Can our Oxomiya-major friends 
 > tell us exactly what an 'alaaxor laaru is'?> > > >Hey, we didn't do too 
 > badly. Despite all conjectures :-), we do > >remember class X Assamese.> > 
 > *** We may be geezers, but we do remember a thing or two still :-).> > > > > 
 > > > > > > > > > > > >Hey, we didn't do too badly. Despite all conjectures 
 > :-), we do > >remember class X Assamese.> >O'Deka> >> >> >> >----- Original 
 > Message ----> >From: Chan Mahanta <[EMAIL PROTECTED]>> >To: Dilip and Dil 
 > Deka <[EMAIL PROTECTED]>; Chandan Mahanta > ><[EMAIL PROTECTED]>> >Cc: A 
 > Mailing list for people interested in Assam from around the > >world 
 > <assam@assamnet.org>> >Sent: Friday, June 13, 2008 9:22:43 PM> >Subject: Re: 
 > [Assam] Fw: Letter to the Editor.> >> >O'Deka:> >> >The other common usage 
 > of 'alaax' is in 'alaaxor laaru'> >> >O'm> >> >> >> >> >> >> >> >> >> >At 
 > 7:00 PM -0700 6/13/08, Dilip and Dil Deka wrote:> >> >>O'Mahanta,> >>> >>You 
 > are correct.> >>> >>'Alaaxot Sang Pota' is what I remember from usage. In 
 > fact it was a > >>standard question in Assamese literature class 
 > (interpretation of > >>'Phokora-zozona') and I remember answering that Alaax 
 > must have > >>meant something intangible and imaginary, when a sang (bridge 
 > or > >>shelf) needs some tangible support.> >>> >>O'Deka> >>> 
 > >>===================================================================================================>
 >  >>> >>> >>> >>----- Original Message ----> >>From: Chan Mahanta <[EMAIL 
 > PROTECTED]>> >>To: A Mailing list for people interested in Assam from around 
 > the > >>world <assam@assamnet.org>> >>Sent: Friday, June 13, 2008 7:50:29 
 > PM> >>Subject: Re: [Assam] Fw: Letter to the Editor.> >>> >>>.You meant 
 > akaaxot> >>> >>> >>No, not really. I meant 'alaaxot'. 'alaaxot ssang-pota' 
 > is an> >>authentic Oxomiya phrase :-).> >>> >>> >>> >>> >>> >>> >>> >>> >>At 
 > 6:01 AM +0530 6/14/08, mc mahant wrote:> >>><'Expectation is the mother of 
 > all disappointments'.( maybe also > >>>Unhappiness)> >>>And <'alaaxot 
 > saang-pota kotha'> ( daydreaming).You meant akaaxot> >>>mm> Date: Fri, 13 
 > Jun 2008 09:01:32 -0500> To: > 
 > >>><mailto:assam@assamnet.org>assam@assamnet.org>> >>>From: <mailto:[EMAIL 
 > PROTECTED]>[EMAIL PROTECTED]> Subject: > >>>Re: [Assam] Fw: Letter to the> 
 > >>>Editor.> > > I am also curious about the PREMISE of KJD's> >>>letter:> > 
 > > The Asomiya language in the USA has already been put to> >>>sleep by > 
 > >the Asomiyas themselves> > > *** First off, how can a> >>>language die in a 
 > particular locale, when it > did not even LIVE> >>>there?> > When did the 
 > Oxomiya language take root in US shores? It> >>>is a > preposterous 
 > proposition. Surely a minuscule number of> >>>immigrants > spread out over a 
 > continent three times the land mass> >>>of India, > speaking the language at 
 > home or friends with infrequent> >>>contact > could not possibly establish a 
 > language that could be even> >>>remotely > considered a living one.> > > *** 
 > KJD make some good> >>>points, like the amusing spectacle of > conducting a 
 > debate about> >>>the health of Oxomiya language in the USA > in English, or> 
 > >>>conducting an entire Oxomiya bor-xobaah in English. > But then again> 
 > >>>it only reaffirms the logistical challenges of > communicating in a> 
 > >>>language that has NOT even taken hold. A sizable > segment of the> 
 > >>>next generation of Oxomiya immigrants would not > understand what is> 
 > >>>going on, if conducted entirely in Oxomiya.> > One can therefore> >>>beat 
 > up on the parents who failed to teach their > progeny their> >>>ancestral 
 > language. But that is NOT going to change > anything,> >>>other than perhaps 
 > give some dubious satisfaction of > venting> >>>personal dislikes or 
 > assertion of self-righteousness.> > *** But I> >>>would not despair. There 
 > will always be those who are > interested> >>>and have the ability to learn 
 > the language of their > forebears. And> >> >they will keep the Oxomiya 
 > language in the USA, in > formaldehyde> >>>like a specimen in a museum, 
 > caught in a time-warp, > speaking a> >>>language that has been long forsaken 
 > by the Oxomiyas > themselves as> >>>they march on the highway of evolution. 
 > It has no > chance of being> >>>anything else. To expect otherwise will be 
 > 'alaaxot > saang-pota> >>>kotha' ( daydreaming).> > > *** Finally, KJD's 
 > disappointments in> >>>this matter is a result of > unrealistic 
 > expectations. As the sixth> >>>principle of happiness in the > MSBSP Book of 
 > Wisdoms says> >>>'Expectation is the mother of all > disappointments'.> > > 
 > Your> >>>What-Me-Worry Kharkhowa Compatriot,> > cm> > > > > > > > > > > > 
 > At> >>>12:48 AM -0500 6/13/08, Rajen & Ajanta Barua wrote:> > Dear KJD> >> 
 > >>>Thanks for the intellectual and timely article on Oxomiya> >>>Bhaxa > 
 > >(Assamese Language) published in the Sentinel. This is an> >>>important > 
 > >and sensitive subject and you have touched some truths.> >>>However I > 
 > >find that overall, the article has given a rather one> >>> >> >sided and > 
 > >distorted view of the Assamese in America, and people> >>>in Assam might > 
 > >get the impression that we Assamese in America> >>>donot speak Assamese > 
 > >at all. It is basically to correct this> >>>view, that I have decided to > 
 > >comment on your article.> >> > First> >>>I am glad that you are addressing 
 > the 'Assamese language> >>>in > >America' and not 'Assamese language in 
 > Assam'. These are> >>>two > >separate issues. Writing about the 'demise of 
 > Assamese> >>>language in > >America', you are hitting on the bull's eye and 
 > on a> >>>real problem. > >The same is however not true for the Assamese> 
 > >>>language in general as > >many of us like to imagine. The Assamese> 
 > >>>language in general will > >flow as long as the river luit will> 
 > >>>flow.> >> > As you have pointed out like many other languages, the> 
 > >>>'Assamese > >language in America' will eventually die out. If any> >>>one 
 > does the > >numerical analysis, this is inevitable, and frankly> >>>speaking 
 > there > >is no point in being emotional or critical about> >>>it. The Tie 
 > Ahoms > >lost their mother tongue in Assam the same way.> >>>The issue of > 
 > >inevitability is however not reflected your article.> >>>Rather you are > 
 > >showing as if it is a news for all of us and> >>>especially to the > 
 > >Assamese people back home.> >> > That being> >>>said, let us not bring 
 > death to the 'Assamese language > >in> >>>America' prematurely. The fact is 
 > the Assamese language> >>>in > >America is not dead yet. You wrote "....most 
 > of the> >>>Asomiyas, > >belonging to the in-between generation, if not all, 
 > do> >>>not speak > >their mother tongue at all." I am sure most Assamese in> 
 > >>>America > >would not agree with you. In fact, we still have most> 
 > >>>Assamese > >converse in Assamese when we meet together in Assamese> 
 > >>>parties and > >we have many Assamese children who speak fluent> 
 > >>>Assamese. Not only > >that, we have writers and poets in the country> 
 > >>>who writes in > >Assamese. Thus your statement, "The Asomiya> >>>language 
 > in the USA has > >already been put to sleep by the Asomiyas> >>>themselves," 
 > is a bit > >exaggeration, highly controversial and> >>>frankly speaking not 
 > true.> >> > Leaving aside the above> >>>exaggeration, let us see the reasons 
 > cited > >by you for the> >>>eventual demise of the Assamese language in 
 > America. > >You wrote,> >>>"It is too facile of an argument, often made by 
 > the > >expatriate> >>>Asomiyas, that teaching children their native language 
 > > >interferes> >>>with the English language development." Frankly speaking, 
 > > >I find> >>>this absolutely a wrong assumption. I donot think there are > 
 > >any> >>>such unfortunate and ignorant Assamese in America (or> 
 > >>>elsewhere) > >who sincerely believe the above outdated theory and> 
 > >>>that is why they > >donot teach Assamese to their children. The> 
 > >>>actual reason why the > >parents donot teach Assamese to their> 
 > >>>children is plain and simple. > >We are too laid back, hobo diok and> 
 > >>>lazy. At the same time, there > >are many parents, like us, who> >>>speak 
 > to their children in Assamese. > >Now formal teaching of> >>>Assamese is a 
 > different matter altogether > >which must have to be a> >>>community effort. 
 > As communities we are > >small everywhere and> >>>where we can, frankly 
 > speaking we are lazy and > >take our usual> >> >'hoobo diok' attitude. It is 
 > not because we Assamese > >donot have> >>>pride in our culture and language, 
 > as we have said. On > >the other> >>>hand, I think we (the NRI Assamese) 
 > have too much pride in > >the> >>>Assamese language and culture. That is why 
 > we celebrate> >>>Bihu > >almost everywhere in the globe now a days. That is 
 > why we> >>>meet > >annually in two places at the same fourth of July every> 
 > >>>years in > >America.> >> > Coming to your concluding remark on> 
 > >>>teaching Assamese, "One would > >fall off the chair to learn that> >>>the 
 > entire affair is conducted in > >English! I am at a loss to> >>>understand 
 > as to how on earth one can > >pass one's culture and> >>>heritage on to 
 > their progeny by merely > >holding Bihu function once> >>>in a year without 
 > impressing upon their > >children the importance> >>>of learning their own 
 > language which is the > >essence of any> >>>culture." On this I am with you. 
 > I agree that it > >seems a bit> >>>hypocritical for the Assamese in Houston 
 > to debate in > >English> >>> >> >during the Bihu about the 'demise of the 
 > Assamese language > >in> >>>Assam'. I think it is not only hypocritical bu 
 > rather wastage> >>>of > >time. I would have rather spent the time teaching 
 > Assamese to> >>>our > >children, which in fact I had suggested strongly. > 
 > >> >> >>>Overall I think your article will play very well in Assam> >>>where 
 > > >people are ready to judge the NRIs on wrong assumptions> >>>like we the > 
 > >NRIs like to judge Assam often time on wrong> >>>assumptions. I hope we > 
 > >are learning.> >> > Incidentally some of> >>>us are trying to come up with 
 > a scheme to > >teach basic Assamese to> >>>the children. Please watch out 
 > for some good > >news.> >> > BTW I> >>>will send a verson of this writing to 
 > Sentinel so that > >people in> >>>Assam will not hold to the wrong 
 > impression that we donot > >speak> >>>in Assamese at all. etc> >> > Thanks> 
 > > Rajen> >>>Kokaideu> >> >> >> >> >> >> > ----- Original Message -----> > 
 > From:> >>>kamal deka> > To: Rajen & Ajanta Barua> > Sent: Sunday, June 08,> 
 > >>>2008 9:04 AM> > Subject: Letter to the> >>>Editor.> > > > > > > > > > > > 
 > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > >> 
 > >> >>>The Demise of Asomiya Language in America> > Half of the world's> 
 > >>>6,000 languages, > >as estimated by the United Nations, will go the> 
 > >>>way of the dinosaurs > >in less than a century. In fact one falls> >>>out 
 > of use about every two > >weeks. Usually, the life of a language> >>>comes 
 > to an end when the > >speakers of the language stop speaking> >>>it for any 
 > reason. The > >Asomiya language in the USA has already> >>>been put to sleep 
 > by the > >Asomiyas themselves, which is the> >>>product of parental failure 
 > to > >inculcate a sense of pride in our> >>>ancient culture and language. > 
 > >After all, diet and dialect are> >>>perhaps the emblems of any society. > 
 > >The abdication of the Asomiya> >>>parents makes it easy for the Asomiya > 
 > >children here in America to> >>>follow the path of least resistance by > 
 > >imitating their American> >>>peers. The result : most of the Asomiyas, > 
 > >belonging to the> >>>in-between generation, if not all, do not speak > 
 > >their mother> >>>tongue at all.> > It is too facile of an argument, > 
 > >often made by> >>>the expatriate Asomiyas, that teaching children their > 
 > >native> >>>language interferes with the English language development.> 
 > >>>It > >would, therefore, be better to focus on English than teach> >>>a > 
 > >language that is going to be of limited use in this country.> >>>This > 
 > >line of reasoning, in my opinion, does not seem to have two> >>>legs to > 
 > >stand for a few simple reasons.> > First, research> >>>consistently points 
 > > >to the cognitive and academic advantages of> >>>being bilingual, no > 
 > >matter what the second language is. But the> >>>Asomiya parents are not > 
 > >dissuaded by multilingual pre-schoolers> >>>reading earlier and faster > 
 > >than their monolingual counterparts.> >>>The young child's alloplastic > 
 > >mind is fertile ground for a> >>>multitude of ideas. Far from stunting > 
 > >mastery in English,> >>>learning another language enhances a child's > 
 > >ability to learn> >>>English by expanding linguistic structure and > 
 > >syntax.> >>>Furthermore, most children passively acquire English> 
 > >>>through > >ubiquitous interactions with teachers and fellow> >> 
 > >schoolmates at > >school, television and on the street. Conversely,> 
 > >>>they imbibe their > >native language only at home.> > Secondly, when> 
 > >>>Americans themselves > >have begun to realize that this land is not> >>>a 
 > melting pot but rather > >a rich mosaic, it is ironic that many of> >>>us 
 > still cling to the > >archaic philosophy of Romans in Rome.> >>>Thankfully, 
 > the Asomiyas here > >in America do not live in such a> >>>rigid world where 
 > they have to > >choose between extremes.> >> >>>Thirdly, there is another 
 > powerful > >benefit that is relevant to> >>>our children growing up here and 
 > that is > >in helping them a strong> >>>sense of identity which can help 
 > lead to > >better self-esteem and> >>>self-confidence.> > The Asomiya 
 > diaspora of the USA > >insists and> >>>claims that the foremost reason of 
 > celebrating Bihu is > >to> >>>transmit - and preserve - our culture to the 
 > next generation.> >>>One > >would fall off the chair to learn that the 
 > entire affair> >>>is > >conducted in English! I am at a loss to understand 
 > as to how> >>> >> >on > >earth one can pass one's culture and heritage on to 
 > their> >>>progeny by > >merely holding Bihu function once in a year without> 
 > >>>impressing upon > >their children the importance of learning their> 
 > >>>own language which > >is the essence of any culture.> > Kamaljit> 
 > >>>Deka,> > Sugarland, Texas.> > > > > > > > > > > > > > > > > >> >> >> 
 > >>>The information contained in this e-mail is intended only > >for the> 
 > >>>individual or entity to whom it is addressed.> > Its contents> 
 > >>>(including any attachments) may contain > >confidential and/or> 
 > >>>privileged information.> > If you are not an intended recipient you> 
 > >>>must not use, > >disclose, disseminate, copy or print its> >>>contents.> 
 > > If you receive this e-mail in error, please notify> >>>the > >sender by 
 > reply e-mail and delete and destroy the> >>>message.> > > >> 
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 >  > >> >>>_______________________________________________> assam mailing 
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