On Wednesday, October 17, 2012 12:14:25 AM UTC-4, Stephen Paul King wrote:
>
>  On 10/16/2012 10:14 PM, Craig Weinberg wrote:
>  
>
>
> On Tuesday, October 16, 2012 8:42:16 PM UTC-4, Stephen Paul King wrote: 
>>
>>  On 10/16/2012 5:26 PM, Craig Weinberg wrote:
>>  
>>
>>
>> On Tuesday, October 16, 2012 4:41:59 PM UTC-4, yanniru wrote: 
>>>
>>> Sorry Craig but http://s33light.org/SEEES did not make any sense as to 
>>> how sense underlies consciousness and comp. In fact you seem to 
>>> contradict that claim: I.G., "These experiential phenomena 
>>> (telesemantics, sense, perception, awareness, consciousness) are 
>>> different levels of same thing". 
>>>
>>
>> I don't see any contradiction. Its no difference than saying that atoms, 
>> molecules, cells, organs, and bodies are different levels of the same thing.
>>  
>>
>> Hi Craig,
>>
>>     I see a problem here. The concept of levels is too simplistic and 
>> one-dimensional. I think it would help us to dig a bit into mereology and 
>> discuss different types of organization such that we have a broader and 
>> deeper indexing structure to relate the "atoms, molecules, cells, organs, 
>> and bodies".
>>  
>
> I think it is the simplicity which we are after. The reason that we can 
> say 'atoms, molecules, cells, organs, and bodies' and understand a 
> qualitative hierarchy related to physical scale and evolutionary age is 
> because that is how our perception naturally stereotypes it. The deeper 
> structure is a distraction, takes us further into the impersonal 3p view, 
> which tries to reconcile all views of all other views rather than the 
> significant themes that allow us to make sense of it in the first place. To 
> do big picture, I think it has to be broad strokes.
>  
>
>  Hi Craig,
>
>     But we sacrifice detail that matters for those broad strokes...
>

The detail is still there, you just can't look at it at the same time as 
you look at the big picture. Adjusting to the new big picture could take a 
long time. Much longer than relativity and QM took - which still only a few 
people grasp.

Craig
 

>
>  
>   
>>   
>>  
>>>
>>> Computation is mentioned 3 time (comp not at all) but does not seem to 
>>> be what we refer to as COMP. 
>>>
>>
>> COMP I don't talk about much because I understand it to be false.
>>
>>
>>     I understand COMP to be true but only in a very deep, yet narrow, way.
>>  
>
> What seems true about COMP?
>  
>
>     The argument as Bruno presents it.
>
>   
>  
>>  
>>  Computation is an effect of sense, not a cause.
>>
>>
>>     I say neither. Computation is a representation, or better, an 
>> "externalization" of sense. 
>>
>
> I agree with that. That's pretty much what I meant.
>  
>
>     Good!
>
>  
>  
>
>> We cannot say that "sense is this" or "sense is not that" while pointing 
>> outside of 1p.
>>
>
> There is nothing outside of (the totality of) 1p.
>  
>
>     I agree, but consider what happens in the limit of the totality. 
> Distinguishability itself vanishes and with it 1p. The totality of what 
> exists, the necessarily possible, does not have a single consistent 1p, it 
> has all possible 1p's simultaneously.
>
>   
>  
>>  It is the assumption that "sense is ___" that must be understood to be 
>> problematic; it cannot be anything other than itself! Sure we can discuss 
>> sense in "as if" terms, but we cannot forget that it is not the symbols or 
>> the terms we use and cannot be.
>>  
>
> I agree, although part of the nature of sense is it's self-reflection and 
> translucence. We can say things about it, but only because the things we 
> say can remind us of what we experience first hand.
>  
>  
>
>     OK, but we can tease detail from this!
>
>   
>>  COMP is an unsupported assumption about the supremacy of computation.
>>  
>>
>>     Wrong. It is very supported by a broad landscape of mathematical 
>> truths, with the small exception that numbers can alone "do the work" that 
>> they are required to do. After all, comp only works in Platonia! It is the 
>> inability of comp to solve the arithmetic body problem that is its Achilles 
>> heel.
>>  
>
> Comp supporting itself isn't a surprise though. Every supreme idealism 
> supports itself. What supports it outside of mathematics?
>  
>
>     Mathematics is just a collection of  representations that are 
> internally logically consistent (note that the total mathematical universe 
> is not a single consistent set!), so outside of that what is there? Comp is 
> a mathematical model, its "support" outside of math remains to be seen.
>
>
> -- 
> Onward!
>
> Stephen
>
>  

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