On 16 Apr 2015, at 14:11, Bruce Kellett wrote:

Bruno Marchal wrote:
On 16 Apr 2015, at 04:23, Bruce Kellett wrote:
LizR wrote:
In Bruno's "COMP 2013" paper he says
The notion of the first person, or the conscious knower, admits the
  simplest possible definition: it is provided by access to basic
memories. Consciousness, despite its non-definability, facilitates the train of reasoning in humans; but we justifiably might have used
  digital machines instead.
Given this, in my opinion there is no problem with what is meant by step 3. Bruno makes no attempt to define personal identity beyond the contents of memories. Whether one "really" survives being teleported, or falling asleep and waking up the next day, isn't relevant. "Moscow man" is just the guy who remembers being Helsinki man, then finding himself in Moscow (for example). Hence Helsinki man can't predict any first person experience, only what will happen from a 3p view. Or if he didn't know duplication was involved, he would assume that he had a 50-50 chance of ending up in M or W.

But this is a rather self-serving definition -- designed to fit in with the conclusion he wants to draw. We are entering the realm of the Humpty-Dumpty dictionary -- words no longer have their ordinary, everyday meaning.
In science, all popular terms are redefined. This is just clarification. You could attack Einstein and say that he refines terms to suit his conclusion. You can pretend that those mad people who pretend that the earth is round have just redefined the meaning of earth. It is a universal critics bearing on the whole of science.

At some point you need to relate the terms of your theories to the real everyday world. If your theory relies on some particular definition of personal identity, then you have to show that this definition means that your are talking about real, ordinary, everyday people. If your terms do not relate, then your theory has no content.

Sure. Can you tell me specifically where you have a problem with?




Einstein, through his theories, changed our understanding of the nature of space and time. But he did this in terms of common, well understood concepts such as clocks and measuring rods. If he had redefined the basic concept of measurement, then people would certainly have asked him what he was talking about. Science does not work by definition. Sometimes technical terms are required, and these need to be defined, but unless such terms are ultimately related to standard concepts, then there is no evidence that the theory has anything to do with the real world. In science, of course, the ultimate test is always observation -- a successful theory has to accord with observation, when it is usually the case that technical terms are of secondary importance. The abstract theory of today is taught in high school in a few years time.

No problem. That is why I use diaries to axiomatize a part of the meaining of the first and third person notion used in the reasoning. I have never had any problem with this, except John Calrk, who shows that he understand, but that he will not read step 4 anyway.

What is is that is unclear?





You must take the definition given, and study the proof, that's all. if not, you are the one using argument of popularity which are authoritative argument, and are non valid.

No, it is not an argument from authority. That is an unreasonable accusation. What I am requiring is that the terms you use, like the concept of personal identity, are related to the meaning such terms have in the real world.

tell me specifically what you don't understand. Study the work, step by step/ be careful with the post. In some post I talk to people having already grasped UDA1-7, in other even with people having a good idea of Step 8, etc.

Avoid patronizing and avoid ad hominem remark. Focus on the subject.

Also, it is better to avoid an ontological commitment, and use only the assumption used in the reasoning.


If you are not talking about real people, then it is difficult to see any merit in the theory.

That's a total obvious remark which insinuate that I might not do that. Please, make specific remark. At which step of the UDA do you have a problem? I have still no clue.

Bruno




Bruce

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