That's okay John, I understand! No single one of us really knows how much
time we have left -- nobody is promised a long life, but death is a
certainty we are bound to meet sooner or later.
I share the verses of the Quran as I believe it to be divine guidance. Why
my heart believes in the existence of God or why my heart is convinced that
the Quran is from God, I suppose I can not really translate in words just
the same as you cannot express in words why your heart refuses to believe.
I find the Quran to be a luminous book full of knowledge and wisdom beyond
what any human can author -- you consider it a human work. I try to share
verses which mention nature to help realise that a human could not have
authored such knowledge. I really don't know what would comprise evidence
for you.
Let's try a different approach. Do you really think that everything just
happened on its own and there is no creator behind it? If you do believe
that there must be a creator, then try praying to your creator and implore
faith and guidance.
If you have any specific questions, I'll try answering them, and I pray
that God helps you find faith. Amen.

Samiya

On Wed, Jun 3, 2015 at 1:28 AM, John Mikes <jami...@gmail.com> wrote:

> Samiya, let me be rude, for an exchange:
> do you really think (and believe!) that you are a trustable advocate os
> God's will and wisdom?
> You never even justified your God's existence and activity (plans?) except
> for some threats against not believeing what you said. And I repeat:
> WHAT YOU SAID  (mostly hiding behind YOUR words) assigned to God - or the
> Script, (which is no better than your word as long as you did not justify
> the origin of it).
> And many of this "think-tank" flock of mostly believers goes for it
> endlessly.
>
> I believe I have little time left yet cannot force myself NOT to go
> through your escapades about YOUR OWN belief system without believable
> justification.
> Sorry for my outburst
> John M
>
> On Mon, Jun 1, 2015 at 10:18 PM, Samiya Illias <samiyaill...@gmail.com>
> wrote:
>
>>
>>
>> On Sat, May 30, 2015 at 10:05 PM, Samiya Illias <samiyaill...@gmail.com>
>> wrote:
>>
>>>
>>>
>>> On 30-May-2015, at 6:38 pm, spudboy100 via Everything List <
>>> everything-list@googlegroups.com> wrote:
>>>
>>> Here is what stopped Islamic science of 900 years ago. Insh Allah,
>>> Ma'shallah! God wills, as god wills! This solves everything, so why study
>>> things further. Allah is in control of it all. All is me'toub! Fated by
>>> Allah. So studying how photosynthesis works, or what the moon is made from.
>>> The moon is made of stone and created by Allah-so what more do we need to
>>> know. All is in Allah's hands, and He is the best judge to know!
>>>
>>>
>>> And thus Muslim civilisation suffered the consequence of not heeding to
>>> the repeated advise in the Quran to contemplate on nature and use
>>> intelligence.
>>>
>>> Just as contemplation and use of intelligence is advised in the Quran,
>> so also is it advised to say 'In Sha Allah'. I understand the 'In Sha
>> Allah' [if God wills] and 'Ma Sha Allah' [as God willed] as a reminder to
>> keep us mindful of the Uncertainty Principle, in that it applies not only
>> to the quantum level, but cascades on to everything. Saying 'In Sha Allah'
>> and 'Ma Sha Allah' reminds us that no matter how earnestly we resolve to do
>> something or how hard we tried, the decision is always with Allah. In this
>> temporal realm, we can only 'choose' to try to do or not do something,
>> however whether we are able to do it or not, and the outcome of our
>> efforts, is determined and decreed by God. This helps to keep us going even
>> when things don't seem to turn out right, as we are assured that all
>> efforts are being recorded and will be compensated in the Hereafter. I
>> suppose one way to understand it is in terms of a software whose designer
>> codes in all outcomes, and the results, though based on user-choices, are
>> already coded in by the designer. The designer is always in full control
>> and the decision is always as the designer designed it.
>> I suppose I should acknowledge here that, I do find, on the personal
>> level, God's help and facilitation of matters that seem insurmountable to
>> me, yet stating 'In Sha Allah' [if God wills] in earnestness makes the
>> matter easy and manageable. Alhamdolillah [All Praise and Thanks to God]
>>
>> Ma Sha Allah: http://corpus.quran.com/qurandictionary.jsp?q=$yA#(5:48:31)
>>
>> In Sha Allah: http://quran.com/18/23-24
>>
>> Samiya
>>
>>
>>> Please, I repeat, the beliefs of Muslims or people of any faith for that
>>> matter, will not serve as an excuse for any of us. We will all be judged
>>> individually. God doesn't need us, we need God.
>>>
>>> Samiya
>>>
>>>
>>>
>>>
>>>  -----Original Message-----
>>> From: Samiya Illias <samiyaill...@gmail.com>
>>> To: everything-list <everything-list@googlegroups.com>
>>> Sent: Sat, May 30, 2015 11:24 am
>>> Subject: Re: Samiya proved right
>>>
>>>   God created humans and knows everything about us and within us. I'm
>>> sure there will be no injustice done to anybody.
>>>  The analogies you give are between humans. We do not know our own
>>> selves: subconscious, composition details, thoughts, mind, etc. , let alone
>>> claiming to know another human. We cannot apply that reasoning to the One
>>> who created us, sustains us and is aware of everything manifest and hidden
>>> throughout the heavens and earth.
>>>  Samiya
>>>
>>> On 30-May-2015, at 4:42 am, LizR < lizj...@gmail.com> wrote:
>>>
>>>    "No compulsion" when the choice is between Heaven and Hell - and on
>>> the basis of something we can't remember having done...? Let's try that in
>>> a non-religious context. "But, m'lud, I warned the victim that I was going
>>> to murder him if he went through with his planned visit to Midsomer - and
>>> then I erased his memory of our meeting. So clearly his murder is all his
>>> fault, and not mine." I'm not sure the defence would get very far on that
>>> basis.
>>>
>>>  If it was proved beyond reasonable doubt that God and Heaven and Hell
>>> really do exist, then no rational agent would choose NOT to worship God, as
>>> Pascal pointed out. But the idea that despite having no sensible knowledge
>>> on which to base his or her decisions, it's still the victim's fault if he
>>> fails to avoid Hell, is the logic of a psychopath. "Now look what you made
>>> me do!" he says as he tortures you.
>>>
>>>
>>>  On 30 May 2015 at 13:11, Samiya Illias <samiyaill...@gmail.com> wrote:
>>>
>>>>
>>>>
>>>> On 29-May-2015, at 5:41 pm, Stathis Papaioannou < stath...@gmail.com>
>>>> wrote:
>>>>
>>>>
>>>>
>>>> On Saturday, May 30, 2015, Samiya Illias < samiyaill...@gmail.com>
>>>> wrote:
>>>>
>>>>>
>>>>>
>>>>>  On Fri, May 29, 2015 at 7:33 AM, LizR <lizj...@gmail.com> wrote:
>>>>>
>>>>>>   On 29 May 2015 at 16:34, Samiya Illias <samiyaill...@gmail.com>
>>>>>> wrote:
>>>>>>
>>>>>>>   If we do not make the necessary effort, we will end up in the
>>>>>>> Fire due to our own negligence.
>>>>>>>
>>>>>>
>>>>>>   That is known as "victim blaming". It's the psychology of a sadist
>>>>>> - the same as the rapist's "she was asking for it".
>>>>>>
>>>>>
>>>>>  That's a horrible analogy!
>>>>>  Consider the following verses:
>>>>>
>>>>>  http://quran.com/7/35-36 O children of Adam, if there come to you
>>>>> messengers from among you relating to you My verses, then whoever fears
>>>>> Allah and reforms - there will be no fear concerning them, nor will they
>>>>> grieve. But the ones who deny Our verses and are arrogant toward them -
>>>>> those are the companions of the Fire; they will abide therein eternally.
>>>>>
>>>>
>>>>  Morally, how do you justify punishment for not believing something?
>>>> You may be foolish if you believe the wrong thing, but not bad. In this
>>>> respect, God's morals seem inferior to humans'.
>>>>
>>>>
>>>>  If you read the verses 7/172-174 quoted below in my previous email,
>>>> it states that God made us testify that He is our Lord. I think this can
>>>> probably be understood in terms of the consciousness discussion that has
>>>> been going on in other threads. Though we do not remember this, however
>>>> according to these verses, we did at one time testify to it -- much before
>>>> being sent to this world. At another place in the Quran, God states that He
>>>> has created us as His 'ibaad' meaning slaves. That means that we submit
>>>> only to God and to nothing else, that we serve Him alone. And at another
>>>> place, it states that there is no compulsion in religion, hence whoever
>>>> wishes can strive for a beautiful future, and whoever rejects is
>>>> forewarned. I see life in this world some thing like a quality control, of
>>>> being plugged into the Matrix, and striving to improve our reality.
>>>>
>>>>  Samiya
>>>>
>>>>
>>>>
>>>>>   http://quran.com/7/172-174 And [mention] when your Lord took from
>>>>> the children of Adam - from their loins - their descendants and made them
>>>>> testify of themselves, [saying to them], "Am I not your Lord?" They said,
>>>>> "Yes, we have testified." [This] - lest you should say on the day of
>>>>> Resurrection, "Indeed, we were of this unaware." Or [lest] you say, "It 
>>>>> was
>>>>> only that our fathers associated [others in worship] with Allah before, 
>>>>> and
>>>>> we were but descendants after them. Then would You destroy us for what the
>>>>> falsifiers have done?" And thus do We [explain in] detail the verses, and
>>>>> perhaps they will return.
>>>>>
>>>>>  http://quran.com/16/70-77 And Allah created you; then He will take
>>>>> you in death. And among you is he who is reversed to the most decrepit
>>>>> [old] age so that he will not know, after [having had] knowledge, a thing.
>>>>> Indeed, Allah is Knowing and Competent. And Allah has favored some of you
>>>>> over others in provision. But those who were favored would not hand over
>>>>> their provision to those whom their right hands possess so they would be
>>>>> equal to them therein. Then is it the favor of Allah they reject? And 
>>>>> Allah
>>>>> has made for you from yourselves mates and has made for you from your 
>>>>> mates
>>>>> sons and grandchildren and has provided for you from the good things. Then
>>>>> in falsehood do they believe and in the favor of Allah they disbelieve? 
>>>>> And
>>>>> they worship besides Allah that which does not possess for them [the power
>>>>> of] provision from the heavens and the earth at all, and [in fact], they
>>>>> are unable. So do not assert similarities to Allah . Indeed, Allah knows
>>>>> and you do not know. Allah presents an example: a slave [who is] owned and
>>>>> unable to do a thing and he to whom We have provided from Us good
>>>>> provision, so he spends from it secretly and publicly. Can they be equal?
>>>>> Praise to Allah ! But most of them do not know. And Allah presents an
>>>>> example of two men, one of them dumb and unable to do a thing, while he is
>>>>> a burden to his guardian. Wherever he directs him, he brings no good. Is 
>>>>> he
>>>>> equal to one who commands justice, while he is on a straight path? And to
>>>>> Allah belongs the unseen [aspects] of the heavens and the earth. And the
>>>>> command for the Hour is not but as a glance of the eye or even nearer.
>>>>> Indeed, Allah is over all things competent.
>>>>>
>>>>>  Samiya
>>>>>
>>>>>>
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