On 7/10/2015 6:06 pm, Quentin Anciaux wrote:
2015-10-07 7:49 GMT+02:00 Bruce Kellett <bhkell...@optusnet.com.au <mailto:bhkell...@optusnet.com.au>>:

    On 7/10/2015 3:58 pm, Jason Resch wrote:
    On Tue, Oct 6, 2015 at 10:37 PM, Bruce Kellett
    <bhkell...@optusnet.com.au <mailto:bhkell...@optusnet.com.au>> wrote:

        They do affect you, because identical conscious states are,
        (by definition), indistinguishable from that point of view.
        So when you are experiencing a particular conscious state,
        and there are different paths, or future extensions of that
        conscious state, you can never be certain of which one will
        follow. Consider these various sequences of conscious states:

        H->N->J
        W->N->Q
        X->N->Y

        If each letter represents a conscious state, then anyone
        experiencing conscious state "N" cannot predict with any
        certainty whether their next experience will be that of "J",
        that of "Q", or that of "Y". The reason this is relevant is
        because the statistics of computations appears to share many
        of the properties/consequences of quantum mechanics, in
        particular with the many-worlds/many-minds interpretations:
        there exist an infinite number of conscious minds (all minds
        perhaps), which differentiate/combine when as they diverge or
        converge upon common states.
        This is an oversimplification. It is not at all clear what a
        "conscious state" actually is.


    Here a conscious state is that which you cannot (even in theory)
    subjectively differentiated from another identical "conscious state".

    Hmmmm!  'Identical' *means* that they cannot be differentiated,
    theoretically or subjectively. How do you know that two conscious
    states are identical?

        For instance, how long does it last? Does it consist of one
        thought or two? Or the space between thoughts?


    Make it as long or as short as you'd like, it doesn't matter for
    the purposes of the above reasoning to work.

    There is a similar problem with the simplistic equation of brain
    states with conscious states. How many brain states make up a
    conscious state?

    This is physicalism. A physical time slice of a brain is not the
    same as a conscious state (under computationalism).
    OK. Since I do not accept computationalism, I am cool with that. I
    believe, in accordance with all the available evidence, that
    consciousness supervenes on the physical brain. So states of the
    physical brain are relevant to consciousness.

        What is a brain state? How long does it last? Is it an
        instantaneous snapshot? Or a Planck time, Or a femtosecond?
        Or what?


    Like a CPU, a complex computation and computational state may
    require many sub-computations to occur and accordingly occurs
    over a long period of time (especially for a highly serial CPU).
    The computation of a conscious state by a brain is spread out
    over time and space.

    Hence it is almost impossible to duplicate. Once the time scale
    increases, environmental interference becomes increasingly
    important. And you still haven't specified how you determine that
    two conscious states are identical.

        Quantum mechanics is of little relevance here. The brain is
        hot, and quantum events decohere so rapidly that it is clear
        that any conscious processes in the brain are entirely
        classical. So quantum analogies are seriously misplaced. It
        is even more misguided to hang you theory of mind on a
        particular interpretation of quantum mechanics.


    I don't. This is not QM explains the mind/consciousness. It's the
    mind/consciousness explains QM.

    Bullshit. In spades.

        MWI is an interpretation of a theory, not a theory in its own
        right.


    MWI is so far, the only theory of quantum mechanics, in so far as
    its the only well-defined, mathematical and consistent account of
    quantum mechanics. Collapse theories, say that the laws of QM are
    only obeyed some of the time, and are unclear about those times
    it supposedly does not. As such, they are incomplete half-baked
    ideas, not theories; they offer no explanations about when QM's
    equations are or aren't followed.

    Bullshit, in double spades. You seem to think that QM is a *final
    theory*. This is by no means clear. The best one can do is treat
    it as an effective theory: it is a calculational tool that enables
    one to calculate probabilities with remarkable precision. Beyond
    that, one cannot claim anything.

    And why do MWI enthusiasts think that collapse theories are the
    only alternative to many worlds? That is simply not the case --
    there are many other possibilities. Including my favourite, which
    is that QM is merely an effective theory that is useful for
    calculating probabilities in the quantum domain. Eschew
    ontological commitments!


So again, as it seems, you dislike metaphysical discussions, yet, you do that for months... you don't want to commit to anything, nor discuss ontology, fine, but please stop implying this is stupid or bullshit. Here we *don't* make ontological commitments, we discuss ontological possibilities... what we believe (or not) is our personnal choice.

I called your ludicrous statements about quantum mechanics and its interpretations bullshit, and I make no apology for that, because that is a precise characterization.

"Here we don't make ontological commitments.....". Pull the other one. Its got bells on it.

So if your stance, is that we can't perceive any ontology beyond our theories, that they're merely tools and cannot give any insight at all about the true nature of reality, we're wasting time continuing discussing with you... because all you'll say is "bullshit" to anything (which is fine for you if you believe that, but useless in ontological discussion).
As a philosopher friend was prone to say, epistemology precedes ontology. Until you understand your data processes, and the basis of your theorizing, you are in no position to make ontological claims. And often, instrumentalism is the best we can do, even if we would really like to get to grips with the 'ding an sich', sadly, that frequently eludes us.

Bruce

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