I am generally sympathetic to Tegmark's mathematical multiverse idea, but I 
have two comments/criticisms to it:

1) I am not sure whether Tegmark is aware of the so-called "instantiation" 
relation. In philosophy, the instantiation relation is the relation between 
a general and a particular object, where the particular object is an 
instance of the general object. In other words, the general object is a 
property of the particular object. Example: general triangle (or triangle 
"in general") is the property of any particular triangle, and any 
particular triangle is an instance of general triangle. Another example: 
number 2 is a general relation that is instantiated in the particular 
relation between any two objects. I am not sure whether Tegmark realizes 
the difference between general objects and their instances, because he said 
something like: when we probe matter we only find numbers (and hence 
reality is just mathematics). But numbers cannot be found in our world; you 
cannot find number 2 sitting on a tree or in the atomic nucleus. You can 
only find instances of number 2, as relations between particular objects. 
Mathematical objects are usually thought to be general objects, but in that 
case there is more in reality than mathematical objects: there are general 
objects *and* their instances. And in our physical world there are *no* 
general objects, only their instances. If we want to say that there are 
mathematical objects in our physical world, we should include among 
mathematical objects also non-general objects, that is, objects that have 
no instances. (By the way, there is a hierarchy of generality: more general 
objects are instantiated in less general objects and those are ultimately 
instantiated in non-general objects. Non-general objects are often called 
"concrete", while general objects are also called "abstract".)

2) While I agree with Tegmark that reality contains all mathematical 
objects (both general and non-general), I think there is also a 
non-mathematical aspect of reality. That's because mathematical objects are 
relations or structures of relations, but relations cannot exist without 
objects between which they hold. While it is true that relations can hold 
between other relations, there should also be objects that are 
non-relations, which ultimately make sense of all relations. These 
non-relations are the non-mathematical objects and they (or at least some 
of them) may be the qualities of consciousness (qualia) - because (1) they 
have an unanalyzable/unstructured nature, and (2) they stand in relations 
to other objects (relations or non-relations) that we call "correlates of 
consciousness".

Tomas

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