On Wed, 9 Sep 2020 at 09:00, Bruce Kellett <bhkellet...@gmail.com> wrote:

> On Wed, Sep 9, 2020 at 8:14 AM Stathis Papaioannou <stath...@gmail.com>
> wrote:
>
>> On Tue, 8 Sep 2020 at 22:10, John Clark <johnkcl...@gmail.com> wrote:
>>
>>> On Mon, Sep 7, 2020 at 6:49 PM Stathis Papaioannou <stath...@gmail.com>
>>> wrote:
>>>
>>> *> The probability of interest is that one particular John Clark will
>>>> see a prime number, not that some John Clark will see a prime number. A
>>>> gambler who buys a lottery ticket is interested in the probability that one
>>>> particular gambler will buy the winning ticket, not the probability that
>>>> some gambler will buy the winning ticket*
>>>>
>>>
>>> BEFORE the duplication "one particular John Clark" and "some John Clark"
>>> are exactly the same person, that is Bruno's Mr.You, that is the person
>>> Bruno makes his bet with. Thus AFTER the duplication the identity of Mr.You
>>> becomes completely ambiguous, there is now no way to tell who he made the
>>> bet with, or how to determine the outcome and figure out who won and who
>>> lost. And that's why Bruno loves personal pronouns so much and refuses to
>>> stop using them, they can be used to sweep logical contradictions and
>>> absurdities under the rug, and that can be very useful if the towering
>>> logical edifice of your theory is built on a foundation of sand. The only
>>> way Bruno can stop using personal pronouns is by means of Bruno's patented
>>> peepee terminology and start talking about *THE* First Person
>>> Perspective, when of course after the duplication there is no such thing as
>>> *THE* First Person Perspective, there is only *A* First Person
>>> Perspective.
>>>
>>> > *Nothing singles him out, one is picked at random out of the 100,*
>>>
>>>
>>> But this entire thought experiment Is about what "you" can predict
>>> BEFORE the duplication, Back then nobody can single anybody out because
>>> there is only one John Clark. And this thought experiment is about what
>>> "you" can expect to see, so the gambler must be Mr.You, so the
>>> gambler is also duplicated 100 times.
>>>
>>> *> and the question is asked, what is the probability that this
>>>> particular one will see a prime number? *
>>>
>>>
>>> I can predict today with 100% certainty that tomorrow AFTER the
>>> duplication when the John Clark in room #11 walks out turns around and
>>> looks at the number on his door he will see a prime number, but that is
>>> a very VERY long way from the original ambiguous question that was asked
>>> BEFORE the duplication, namely "AFTER the duplication what is the
>>> probability "you" will see a prime number?".  And that has no answer
>>> because it is not a question, it's gibberish.
>>>
>>
>> I think what you and Bruce Kellett are perhaps objecting to is the
>> dualist idea that there is a unique John Clark soul, with the question of
>> probability with duplicates implicitly asking which one of the duplicates
>> this soul will fly into. We know that souls are delusional, and this
>> applies to a single world situation also. If you survive the night, it
>> means that an entity identifying as John Clark wakes up in your bed
>> tomorrow morning, not that your soul has persisted in the one body. If
>> there are 100 John Clarks tomorrow then John Clark has survived, because
>> all it takes is one, and there is a 25/100 probability that a randomly
>> chosen John Clark will see a prime number. This is the non-delusional
>> interpretation of the question “what is the probability that you will see a
>> prime number?”. The “you” cannot refer to a magical soul, because such a
>> thing never existed in the first place.
>>
>
>
> I am certainly objecting to the perceived dualist assumption in your
> response to the question (asked before duplication): "What is the
> probability that you will see a prime number on your door when you wake
> tomorrow?". As JC points out, by tomorrow there will be 100 individuals in
> the frame. Who is the "You" to whom you posed the question yesterday? If
> the question in that form has an answer, then you must assume that just one
> of the 100 individuals next morning has inherited the soul of JC, and is
> the person to whom you originally referred. By subtly changing the question
> so that you refer only to asking the question of some random individual the
> next morning, you avoid this dualist implication by essentially saying that
> the initial "You" referred to, is the random individual you selected in the
> morning. If the two questions are to be related at all, then you must make
> the dualist assumption.
>

I have given you the non-dualist interpretation of the question: "what is
the probability that you will see a prime number tomorrow" is "what is the
probability that a randomly chosen John Clark will see a prime number".
Perhaps some people assume that a magical soul will fly into one, and only
one, of the John Clarks, but they are wrong, just as they are wrong about a
magical soul persisting in a single John Clark waking up in his bed
normally, ensuring that it is him and not someone who merely believes he is
him.

-- 
Stathis Papaioannou

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