On Wed, 9 Sep 2020 at 10:16, Bruce Kellett <bhkellet...@gmail.com> wrote:
> On Wed, Sep 9, 2020 at 10:06 AM Stathis Papaioannou <stath...@gmail.com> > wrote: > >> On Wed, 9 Sep 2020 at 09:00, Bruce Kellett <bhkellet...@gmail.com> wrote: >> >>> On Wed, Sep 9, 2020 at 8:14 AM Stathis Papaioannou <stath...@gmail.com> >>> wrote: >>> >>>> On Tue, 8 Sep 2020 at 22:10, John Clark <johnkcl...@gmail.com> wrote: >>>> >>>>> On Mon, Sep 7, 2020 at 6:49 PM Stathis Papaioannou <stath...@gmail.com> >>>>> wrote: >>>>> >>>>> *> The probability of interest is that one particular John Clark will >>>>>> see a prime number, not that some John Clark will see a prime number. A >>>>>> gambler who buys a lottery ticket is interested in the probability that >>>>>> one >>>>>> particular gambler will buy the winning ticket, not the probability that >>>>>> some gambler will buy the winning ticket* >>>>>> >>>>> >>>>> BEFORE the duplication "one particular John Clark" and "some John >>>>> Clark" are exactly the same person, that is Bruno's Mr.You, that is the >>>>> person Bruno makes his bet with. Thus AFTER the duplication the identity >>>>> of >>>>> Mr.You becomes completely ambiguous, there is now no way to tell who he >>>>> made the bet with, or how to determine the outcome and figure out who won >>>>> and who lost. And that's why Bruno loves personal pronouns so much and >>>>> refuses to stop using them, they can be used to sweep logical >>>>> contradictions and absurdities under the rug, and that can be very useful >>>>> if the towering logical edifice of your theory is built on a foundation of >>>>> sand. The only way Bruno can stop using personal pronouns is by means of >>>>> Bruno's patented peepee terminology and start talking about *THE* >>>>> First Person Perspective, when of course after the duplication there is no >>>>> such thing as *THE* First Person Perspective, there is only *A* First >>>>> Person Perspective. >>>>> >>>>> > *Nothing singles him out, one is picked at random out of the 100,* >>>>> >>>>> >>>>> But this entire thought experiment Is about what "you" can predict >>>>> BEFORE the duplication, Back then nobody can single anybody out because >>>>> there is only one John Clark. And this thought experiment is >>>>> about what "you" can expect to see, so the gambler must be Mr.You, so >>>>> the gambler is also duplicated 100 times. >>>>> >>>>> *> and the question is asked, what is the probability that this >>>>>> particular one will see a prime number? * >>>>> >>>>> >>>>> I can predict today with 100% certainty that tomorrow AFTER the >>>>> duplication when the John Clark in room #11 walks out turns around >>>>> and looks at the number on his door he will see a prime number, but >>>>> that is a very VERY long way from the original ambiguous question that was >>>>> asked BEFORE the duplication, namely "AFTER the duplication what is the >>>>> probability "you" will see a prime number?". And that has no answer >>>>> because it is not a question, it's gibberish. >>>>> >>>> >>>> I think what you and Bruce Kellett are perhaps objecting to is the >>>> dualist idea that there is a unique John Clark soul, with the question of >>>> probability with duplicates implicitly asking which one of the duplicates >>>> this soul will fly into. We know that souls are delusional, and this >>>> applies to a single world situation also. If you survive the night, it >>>> means that an entity identifying as John Clark wakes up in your bed >>>> tomorrow morning, not that your soul has persisted in the one body. If >>>> there are 100 John Clarks tomorrow then John Clark has survived, because >>>> all it takes is one, and there is a 25/100 probability that a randomly >>>> chosen John Clark will see a prime number. This is the non-delusional >>>> interpretation of the question “what is the probability that you will see a >>>> prime number?”. The “you” cannot refer to a magical soul, because such a >>>> thing never existed in the first place. >>>> >>> >>> >>> I am certainly objecting to the perceived dualist assumption in your >>> response to the question (asked before duplication): "What is the >>> probability that you will see a prime number on your door when you wake >>> tomorrow?". As JC points out, by tomorrow there will be 100 individuals in >>> the frame. Who is the "You" to whom you posed the question yesterday? If >>> the question in that form has an answer, then you must assume that just one >>> of the 100 individuals next morning has inherited the soul of JC, and is >>> the person to whom you originally referred. By subtly changing the question >>> so that you refer only to asking the question of some random individual the >>> next morning, you avoid this dualist implication by essentially saying that >>> the initial "You" referred to, is the random individual you selected in the >>> morning. If the two questions are to be related at all, then you must make >>> the dualist assumption. >>> >> >> I have given you the non-dualist interpretation of the question: "what is >> the probability that you will see a prime number tomorrow" is "what is the >> probability that a randomly chosen John Clark will see a prime number". >> Perhaps some people assume that a magical soul will fly into one, and only >> one, of the John Clarks, but they are wrong, just as they are wrong about a >> magical soul persisting in a single John Clark waking up in his bed >> normally, ensuring that it is him and not someone who merely believes he is >> him. >> > > > I don't find that answer convincing, because of the implicit dualist > assumption. A perfectly reasonable answer to the question asked the night > before duplication is: "I won't be in a room tomorrow morning, because when > I am duplicated with 100 continuers, I cease to exist and each of the > continuers becomes a new, separate person. This is because there is a tie > among the continuers, with no closest continuer. In that situation, the > original ceases, and the continuers are separate persons." > > Now you might not like this answer, but it is perfectly coherent and > rational. It has the great advantage that it avoids the stench of dualism > that hangs over your theory. > It's as reasonable as the idea that, given there is no soul, there is no continuation of personal identity from one day to the next, so the person who wakes up in your bed tomorrow is not you, but just someone who thinks he is you. -- Stathis Papaioannou -- You received this message because you are subscribed to the Google Groups "Everything List" group. To unsubscribe from this group and stop receiving emails from it, send an email to everything-list+unsubscr...@googlegroups.com. 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