Have you considered that you are limiting the capability of the cosmos to 
change and adapt? It may have a feature that may have fooled Turing, until 
Turing caught on, because given enough time and health, Turing is adaptable too?

-----Original Message-----
From: Bruno Marchal <marc...@ulb.ac.be>
To: everything-list@googlegroups.com
Sent: Wed, Apr 14, 2021 6:16 am
Subject: Re: Was, Re: The theology of number, (Now) The Universe Learns (not 
released on April 1st)



On 12 Apr 2021, at 04:44, spudboy100 via Everything List 
<everything-list@googlegroups.com> wrote:
How about this article and embedded paper, from some physicists employed by 
Microsoft?

https://www.msn.com/en-us/news/technology/microsoft-helped-physicists-explore-the-nature-of-the-universes-evolution/ar-BB1fuo5k
Basically, that the cosmos is really a self-learning computer is a conclusion 
that suggests that laws are hard to pin down because the "Operating System," 
(Blessed, be He-She-It-Them) is always coming up with new understandings? 


The physical universe cannot be a computer, because  that implies Mechanism, 
but Mechanism makes the physical universe into a non computable statistics on 
all (relative) computations, which cannot be emulated by any computer.
If “I” am a machine, Reality is not Turing emulable, and the physical reality 
too. We already know that the arithmetical reality is not Turing emulable.
In fact, the physical universe cannot be an ontological reality. It is not a 
thing, but a first person plural experience. (Assuming Descartes + Turing…).
Bruno






-----Original Message-----
From: Bruno Marchal <marc...@ulb.ac.be>
To: everything-list@googlegroups.com
Sent: Tue, Apr 6, 2021 11:05 am
Subject: The theology of number (Re: Q Anon is the tip of the iceberg)



On 2 Apr 2021, at 16:15, Philip Benjamin <medinucl...@hotmail.com> wrote:
[Philip Benjamin]     First of all, just a cue: most if not all postings here 
are responses to the postings of somebody else. I identify certain things, 
especially occultist mysticism, as WAMP [Western Acade-Media Pagan(ism)] and 
not science, which does not refer to any particular person(s), rather a 
self-description or a general observation .  Paganism is genuinely germane 
here, since civilized and erudite pagan Augustine’s “instant transformation” 
pulled the West out from Greco-Roman PAGANISM, philosophies, polytheistic 
superstitions and “unknown gods” into a path of knowable universe and 
investigative explorations that finally led to the development of science and 
technologies which the rest of the pagan world of civilizations and mystic 
scholarships could not initiate. 


I use the term “pagan” for “non confessional theology”, and in particular the 
line:
Parmenides, Pythagorus, Plato, Moderatus of Gades, Plotinus, Proclus, … 
Damascius … the Universal Turing machine (the indexical digital mechanist one 
in particular).
I take it as a meliorative. I would say that science somehow ended when 
theology was taken from science to “religious authoritarian institution”, who 
use wishful demagogic thinking, authoritative arguments and fairy tales, in 
place of trying to solve problems.
The Renaissance, unlike 13th century Islam, was only half enlightenment, as the 
main and most fundamental science metaphysics/theology/philosophy has been 
maintained in charlatanism, literature, politics… 




The WAMP is a stealing beneficiary of that Augustinian Trust, including the 
Five Day workweek, Sabbaticals, etc. which are uniquely Scriptural and unheard 
of in other cultures.  That is not  “white trash” (N/A to Philip Benjamin 
anyway) as some here label, but a hard historical fact.  

We might both appreciate St-Augustin, but maybe for the exact opposite reason… 
(I don’t know).




    As regards Bruno Marchal’s musings below, some general points need be 
enumerated.1 .  Ones’ worldview is not necessarily science, 


It is science if the theory is not claimed as true, and is presented in a 
sufficiently precise way that it is testable/refutable.



even if it be based on scientific observations. Bohr’s Taoism or Jungian 
sorceries are not      necessarily sciences. 


OK. (That can be debated as some of their statements are theorem in the physics 
derived from the theology (the Solovay G* logic) of the arithmetically sound 
machines. You might to study some of my papers(*).



They are worldviews based on the notions of particle-wave dualism and the BOTH 
& logical fallacy. Wave-      likeness is not waviness. Particles behave like 
waves which can be described mathematically by via AS IF logic. 


I do not assume a physical ontological reality, nor do I assume any theory. 
I do not doubt about the existence of a physical reality, but I do not take it 
as the fundamental theory a priori.My work shows how to test such ontological 
existence, and thanks to “Quantum Mechanics without Wave Collapse”, a rather 
strong case can be made that Nature favours Descartes’ Mechanism (and its 
immaterialism and non physicalism) instead of Aristotle ’s 
physicalism/materialism.
I can explain that Mechanism and Materialism, widely confused, are in complete 
opposition to each others, and inconsistent when taken simultaneously.





2 . Bio dark-matter is to astrophysical dark-matter, as bio light-matter 
(Periodic Table) is to astrophysical light-matter (H & He).


One of my goal is to just understand term like “matter” and “physical”, so I 
avoid to invoke them, before I get enough of them. All I got is a a statistic 
on relative computational state in arithmetic (in the standard model of 
arithmetic or in all models of arithmetic: computation is an absolute notion in 
logic, set theory, etc.)



3 . laws of chemistry are universal. 

I expect this as a theorem of arithmetic/machine-theology.



Chemical bonds are spin-governed particle configurations of duets and octets.   
 4 . It is more unethical than unscientific to deny chemistry to 95% of unknown 
matter, but accept that for 5% of the known matter.5 . Bio dark-matter 
particles of negligible mass with respect to electrons may compose of axions, 
monopoles and/or neutrinos or     something else.6 .  There is an “Additional 
Mass” reported on growth, and the same mass missing on death of organisms grown 
in hermetically sealed       tubes.        These experiments are reproducible 
and there is no legitimate reason why the WAMP do not repeat them for 
confirmation.7 .   There is an increase of biophoton emission rate by an order 
of magnitude across the taxa (from human cells to plant cells in        
Petri-dish). Also, the biophoton emission rates increase with stress on the 
cell growth with a burst of biophotons at cell death. Note: All references to 
all these experiments have been cited before.  


My methodology to formulate and solve the mind-body problem makes it impossible 
to use those 4-> 7 points, unless you show them testable and, either theorem in 
machine theology, or refuting it. If they are merely consistent, they might 
belong to geography/history (the contingent first person plural history).
You might study my “large public” presentation in Amsterdam in 2004. See blue 
link below.Since then I do not more mention “arithmetical realism” because it 
is part of the classical Church-Turing thesis.
My work asks for some familiarity with the 1930s discoveries of the logicians: 
the universal machine, essential incompleteness, non-expressibility of 
(arithmetical) truth in arithmetic. To be sure Löb’s theorem 1955, and Solovay 
arithmetical completeness of the modal logic G* in 1976 play an important rôle. 
By “theology of machine” or “theology of number” I mean mainly the modal logic 
G1* and its intensional variants.
G1 axiomatises completely the provable part of the self-reference logic (By a 
theorem of Solovay +Visser), and G1* axiomatises the true part (idem). G1 is 
included in G1*. G1* minus G1, which is not empty (by incompleteness) 
axiomatises the “surrational” corona in between rational and irrational.
The variants of Theaetetus definition of knowledge make sense in this context. 
The main point is that G* shows them all equivalent (they all “see” the same 
truth, in fact the sigma_1 truth), but G1 proves none of those equivalence. The 
self-referentially correct machine believes correctly that they obey very 
different logics (intuitionist, quantum logic, …).
With p sigma_1 we have
G* proves p <-> ([]p) <-> ([]p & p) <-> ([]p & <>t) <-> ([]p & <>t & p)
But G does not proves any of those equivalence. They all belong in the proper 
theological part of the theology (which, from the machine perspective transcend 
its “science” (G)).
“[]p” is Gödel’s beweisbar (provable) predicate (<>p is ~[]~p, “~” is the 
negation), p is an arbitrary partial computable, provable (if true) sentences 
of arithmetic/computer-science.
Bruno
(*) 
Marchal B. The computationalist reformulation of the mind-body problem. Prog 
Biophys Mol Biol; 2013 Sep;113(1):127-40
https://www.ncbi.nlm.nih.gov/pubmed/23567157

Marchal B. The Universal Numbers. From Biology to Physics, Progress in 
Biophysics and Molecular Biology, 2015, Vol. 119, Issue 3, 368-381.
https://www.ncbi.nlm.nih.gov/pubmed/26140993

B. Marchal. The Origin of Physical Laws and Sensations. In 4th International 
System Administration and Network Engineering Conference, SANE 2004, Amsterdam, 
2004.
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html 
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html

Plotinus PDF paper with the link:
Marchal B. A Purely Arithmetical, yet Empirically Falsifiable, Interpretation of 
Plotinus’ Theory of Matter. In Barry Cooper S. Löwe B., Kent T. F. and Sorbi 
A., editors, Computation and Logic in the Real World, Third Conference on 
Computability in Europe June 18-23, pages 263–273. Universita degli studi di 
Sienna, Dipartimento di Roberto Magari, 2007.
http://iridia.ulb.ac.be/~marchal/publications/CiE2007/SIENA.pdf




 Philip Benjamin  From: everything-list@googlegroups.com 
<everything-list@googlegroups.com> On Behalf Of Bruno Marchal
Sent: Wednesday, March 31, 2021 11:45 AM   everything-list@googlegroups.com
Subject: Re: Q Anon is the tip of the iceberg    
On 26 Feb 2021, at 16:41, Philip Benjamin <medinucl...@hotmail.com> wrote:    
PB. From a scientific point of view, awakening refers to the extrinsic 
energization of the non-electric, non-entropic, bio twin formed from the moment 
of conception from  bio dark-matter and its chemistries. 
  From a scientific point of view that is a (vague) theory. I will wait for the 
axioms, and the consequences, and the means of testing.  If by Pagan you mean 
the believer in Matter, you seem doubly Pagan to me, as you assume two sorts of 
matter.  Personally I tend to see (weak) Materialism as a lasting superstition. 
It will disappear from the natural science, or the science of the observable, 
like vitalism has disappeared from biology.What what I see are universal 
machine measuring numbers and inferring all sorts of relation betweens those 
numbers. And yes, some claim bizarre things about those things not capturable 
by numbers, and they are correct on this. When doing metaphysics with the 
scientific method, we can use, today, the tools provided by mathematical logic, 
to distinguish better the realities (“models” or “interpretations” in the sense 
of logician) and the theories/machines/words/numbers/finite-thing we are 
tackling about, and can be talking with, or “in” (standard use).  I have no 
idea of your assumptions, and invoking dark matter is very weird, do you mean a 
theory with axions? I am not sure anybody have found a theory of Dark Matter, 
and I am personally skeptical on any ontological matter, as there are no 
evidence for that (despite Newtonian physics would contradict Mechanism, and be 
an evidence against mechanism if it were true).  Gödel’s theorem protects 
Mechanism from Diagonalisation à la Lucas-Penrose, and it happens that it 
protects mechanism from many misuse of quantum mechanics, that it predicts 
“semantically” and “syntactlcally”, and this without ontological commitment, 
just the usual simple fact of the type 2+2=4 or KSK = S, ...   Bruno
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