On 7/28/2021 6:25 AM, Bruno Marchal wrote:
What do you mean by non effective.
It doesn't produce any testable predictions. It doesn't explain why we
are fooled by some optical illusions and not others. It doesn't predict
who will suffer Alzheimer's and who won't. It doesn't explain why most
mathematics is done subconsciously (c.f. Poincare').
The theory of consciousness (the knowledge that there is a reality)
brought by the universal machine, all by itself, is *effective*. It
entails immediately the many-worlds appearances (I got it long before
I discovered Everett or even QM),
You got it...but it's untestable and no one knows wether it's true. As
you are fond of saying, it's theology...like discovering heaven.
Brent
and it entails that the logic of the observable is given by precise
intensional variants of the provability logic, and indeed, we got
them there. Only the future experimentation will refute this theory,
and Mechanism by the same token. It is hard to imagine a more
effective theory. In fact, I predicted in the 1970 that it would be
refuted before 2000. That did not happen, and I am not sure why,
probably a lack of interest in serious theoretical
bio-psycho-theology. But the burden of the ontological proof is in the
hand of the believer (in a material pricey universe). No need to study
the theology of the machine, as the simple fact that all computations
are executed in arithmetic is enough to put physicalism in doubt. But
the theology of the machine confirms that such an existence is feely
plausible, beside making the mind-body problem unsolvable with Mechanism.
A pedagogical problem is that many people confuse the physical reality
(that no one doubt), and the assumption that the physical reality is
not explainable from something non physical which is what Mechanism
put a doubt upon.
Bruno
On Tuesday, July 27, 2021 at 12:19:48 AM UTC+2 Brent wrote:
On 7/26/2021 2:15 PM, John Clark wrote:
On Mon, Jul 26, 2021 at 4:17 PM 'Brent Meeker' via Everything
List <everyth...@googlegroups.com> wrote:
>> That's the problem, ALL consciousness theories are good
enough, they all fit the facts equally well, choosing one
is entirely a matter of taste.
/So whether consciousness is a function of brain processes or
is immortal soul stuff are equally good theories? Both
consistent with the fact that alcohol affects
consciousness...assuming it affects soul stuff?/
I don't drink but I'm sure alcohol would affect my consciousness
and my behavior,and I would be able to prove it affects your
behavior too, but I have no way of proving it affects your
consciousness, assuming you even have consciousness.
You keep resorting to "prove" and "know" to argue that science
can't apply to consciousness. All theories of consciousness are
equally good and bad. But "prove" and "know" are not the standard
in any science. We never "prove" or "know" things in physics
either. All we ask for is predictive power and theoretical
consilience.
/> If tomorrow I came up with a theory and implemented it
with a machine that could scan any brain at any moment and
tell me what that brain was consciously thinking...an
effective theory of consciousness...then/
Then I would ask, how do you know the machine is working
properly, and how on earth do you read the machine's output?
The machine prints out "JKC is thinking about Kate Beckinsale"
and then I ask you and you say, "I was thinking about Bruno
Marchal"...but I can see the erection.
Suppose I'm sad and you put me in the machine and the pointer on
the machine's sadness dial moves to the 62.4 mark, does that
number enable you to understand what it's like for John K Clark
to be sad? I don't think so.
But I can already understand what it's like for John K Clark to be
sad, because I've been sad. Isn't that a good theory...and don't
tell me it doesn't /*prove*/ that I know.
> people like Chalmers would still whine, "But what is it
fundamentally?"
Exactly, even if by some miracleyou could somehow prove thatX
caused consciousness they would still not be satisfied, they
would demand to know WHY X causes consciousness, and they want to
know what caused X.
My point is that none of that prevents having an effective theory
of consciousness. It's my main compliant about Bruno's theory.
It's almost completely descriptive of what conscious information
processing might be. It's not effective.
Brent
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